Римљанима 4
Daničić–Karadžić Bible (1868), CyrillicTranslation
Daničić–Karadžić Bible (1868), Cyrillic
Berean Standard Bible
1Шта ћемо дакле рећи за Авраама, оца свог, да је по телу нашао?
1What then shall we say that Abraham, our forefather, has discovered?
2Јер ако се Авраам делима оправда, има хвалу, али не у Бога.
2If Abraham was indeed justified by works, he had something to boast about, but not before God.
3Јер шта говори писмо? Верова Авраам Богу, и прими му се у правду.
3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4А ономе који ради не броји се плата по милости него по дугу.
4Now the wages of the worker are not credited as a gift, but as an obligation.
5А ономе који не ради, а верује Оног који правда безбожника, прима се вера његова у правду.
5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
6Као што и Давид говори да је благо човеку коме Бог прима правду без дела закона:
6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7Благо онима који се опростише безакоња, и којима се греси прикрише.
7“Blessed are they whose lawless acts are forgiven, whose sins are covered.
8Благо човеку коме Господ не прима греха.
8Blessed is the man whose sin the Lord will never count against him.”
9Ово, дакле, блаженство или је у обрезању или у необрезању? Јер говоримо да се Аврааму прими вера у правду.
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10Како му се, дакле, прими? Или кад је био у обрезању или необрезању? Не у обрезању него у необрезању.
10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11И прими знак обрезања као печат правде вере коју имаше у необрезању, да би био отац свих који верују у необрезању; да се и њима прими у правду;
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12и да би био отац обрезања не само онима који су од обрезања, него и онима који ходе стопама вере која беше у необрезању оца нашег Авраама.
12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13Јер обећање Аврааму или семену његовом да буде наследник свету не би законом него правдом вере.
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14Јер ако су наследници они који су од закона, пропаде вера, и поквари се обећање.
14For if those who live by the law are heirs, faith is useless and the promise is worthless,
15Јер закон гради гнев; јер где нема закона нема ни преступа.
15because the law brings wrath. And where there is no law, there is no transgression.
16Зато од вере да буде по милости да обећање тврдо остане свему семену, не само који је од закона него и који је од вере Авраама, који је отац свима нама,
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17(као што стоји написано: Поставих те оца многим народима) пред Богом коме верова, који оживљује мртве, и зове оно што није као оно што јесте:
17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18Он верова на наду кад се није било ничему надати да ће он бити отац многим народима, као што му беше речено: Тако ће бити семе твоје.
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19И не ослабивши вером не погледа ни на своје већ уморено тело, јер му беше негде око сто година, ни на мртвост Сарине материце.
19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20И за обећање Божије не посумња се неверовањем, него ојача у вери, и даде славу Богу.
20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21И знаше јамачно да шта обећа кадар је и да учини.
21being fully persuaded that God was able to do what He had promised.
22Зато се и прими њему у правду.
22This is why “it was credited to him as righteousness.”
23Али није писано за њега једног само да му се прими,
23Now the words “it was credited to him” were written not only for Abraham,
24него и за нас, којима ће се примити ако верујемо Оног који васкрсе Исуса Христа Господа нашег из мртвих,
24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25који се предаде за грехе наше, и устаде за оправдање наше.
25He was delivered over to death for our trespasses and was raised to life for our justification.
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