Romalani
Chapter 4
Testamenta Marra (Dieri …
vs Berean Standard Bi…
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Testamenta Marra (Dieri New Testament)
Berean Standard Bible
1Mina ngaiani jatananto, Abraham ngaperi ngaianani patana wonti palkujeli?
1What then shall we say that Abraham, our forefather, has discovered?
2Abraham talku pantjinani ngankanali, jeruja nau jurakokaterinanto, kalitakali Godangu.
2If Abraham was indeed justified by works, he had something to boast about, but not before God.
3Ngangau mina Godaia jaura jatai? „Abrahamali Godangu morlalu ngundrana wonti, ja jenia Nulia nunkangu talkulani ngokana wonti.“
3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4Nunkangu, nulu ngankanandru (kalala ngundrai,) nulu kalala manila nganai wata manjundru, a‐ai, jutjulandru;
4Now the wages of the worker are not credited as a gift, but as an obligation.
5Nunkangu, nulu wata ngankanandru (kalala) ngundrai, windri morlalu ngundrai nunkangu, Nulia kana Goda panini talku dikai, nunkangu Nulia nunkani morlalu ngundrana talkulani ngokala nganai.
5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
6Worderu bakana Davidali kanaia tepijurakokani jatai, tanangu Godali talkula ngokai ngankana panini:
6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7„Murlalipirna tanapini nganai, tanangu Nulia ngankana talku pani worana warai, ja tanangu Nulia madlentji walpadakana warai;
7“Blessed are they whose lawless acts are forgiven, whose sins are covered.
8Murlalipirna naupini kana nunkangu kapara madlentji wata ngokai.“
8Blessed is the man whose sin the Lord will never count against him.”
9Naupini tepijurakokani karuwalilani parai kara, bakana karuwalila panini kara? Ngangau ngaiani jatai: Nulia Abrahamani morlalu ngundrana talkulani ngokana wonti.
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10Worderu Nulia nina nunkangu ngokana wonti? Nau karuwalilani nganana wonti kara, karuwalila panini kara? Wata karuwalilani, a‐ai, karuwalila panini.
10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11Ja malka nulu manina wonti karuwalilaia morlalu ngundranaia, malka morlalu talkulaia, nina nulu karuwalila panini ngamalkana wonti, ngangau nau ngaperi nganananto tanangu pratjanani, tanali morlalu ngundrai karuwalila panini, ngangau Nulia bakana tanangu talkula ngokananto.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12Ja bakana karuwalilaia ngaperi, wata windri tanani, tana karuwalila nganai, a‐ai, bakana tanani, tana ngaianani ngaperaia Abrahamani tidnani karipateriai morlalu ngundranani, nina nulu karuwalila panini ngamalkana wonti.
12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13Ngangau wata jirijiribani jaurali Abrahamangu kara nunkani ngatamurani kara talpadakani jaura pantjina wonti, nau mita maruja maratunka maninietja nganananto, a‐ai, morlalu ngundranaia talkulali.
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14Ngangau tana jirijiribani jaurandru maratunka maninietja ngananani, ngadani morlalu ngundrana baku nganai, ja talpadakani jaura mudana warai.
14For if those who live by the law are heirs, faith is useless and the promise is worthless,
15Ngangau jirijiribani jaurali tiri ngankai, ngangau woderi jirijiribani jaura pani nganai, naka bakana dankarana pani nganai.
15because the law brings wrath. And where there is no law, there is no transgression.
16Jendrangundruja: Talkula morlalu ngundranandru wokarananto, ngangau nau manjundru nganananto, ja talpadakani jaura ngurunguru parananto mili pratjanani, wata windri nunkangu, nau jirijiribani jaurandru, a‐ai bakana nunkangu, nau Abrahamani morlalu ngundranandru nganai, nau ngaiananaia pratjanaia ngaperi nganai.
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17Worderu dakanala parai: „Kana wolara marapuja ngaperi ngato jidnana kurana wonti,“ Godangu, nunkangu nulu morlalu ngundrana wonti, Nulia narila tepi ngankai, ja nina pani ngananani karkai, kantji ngananani jeribaka.
17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18Ja nulu kalkanandru kalkanaia morlalu ngundrana wonti, ngangau nau kana wolara marapuja ngaperi pantjinanto, nunkangupini jaurandru: „Jeruja mili wolara jinkani nganala nganai.“
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19Ja nau wata walturina wonti morlalu ngundrala, bakana wata palku nunkani, nau nari jeribaka, ngundrana wonti, nau ngampu kilpawoldra 100 nganana wonti, bakana wata Sarananka mandra nari jeribaka.
19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20Godaia talpadakani jaurani nau wata mangangankana wonti wata morlalu ngundranali, a‐ai, nau ngurunguru pantjina wonti morlalu ngundranali, ja Goda pirnala jinkina wonti,
20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21Ja nau morlalu milkila nganana wonti, mina Nulia talpadakana wonti, jenia ngankala Nauja bakana ngurunguru nganai.
21being fully persuaded that God was able to do what He had promised.
22Jendrangundruja Nulia jenia nunkangu talkulani ngokana wonti.
22This is why “it was credited to him as righteousness.”
23Wata windri nunkangundru jenia dakana parai, Nulia jenia nunkangu ngokana wonti;
23Now the words “it was credited to him” were written not only for Abraham,
24A‐ai, bakana ngaianingundru, tanangu Nulia jenia ngokananto, tanali morlalu ngundrai nunkangu, Nulia Kapara ngaianani Jesus narindru jiritjibana wonti.
24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25Ninaia Nulia jinkina wonti ngaianani dankarandru, ja jiritjibana wonti ngaianani talkulandru.
25He was delivered over to death for our trespasses and was raised to life for our justification.

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