رومیان 4
Old Persian Version (ترجمه قدیم)Translation
Old Persian Version (ترجمه قدیم)
Berean Standard Bible
1پس چه چیز را بگوییم که پدر ما ابراهیم بحسب جسم یافت؟
1What then shall we say that Abraham, our forefather, has discovered?
2زیرا اگر ابراهیم به اعمال عادل شمرده شد، جای فخر دارد اما نه درنزد خدا.
2If Abraham was indeed justified by works, he had something to boast about, but not before God.
3زیرا کتاب چه می‌گوید؟ «ابراهیم به خدا ایمان آورد و آن برای او عدالت محسوب شد.»
3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4لکن برای کسی‌که عمل می‌کند، مزدش نه ازراه فیض بلکه از راه طلب محسوب می‌شود.
4Now the wages of the worker are not credited as a gift, but as an obligation.
5واما کسی‌که عمل نکند، بلکه ایمان آورد به او که بی‌دینان را عادل می‌شمارد، ایمان او عدالت محسوب می‌شود.
5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
6چنانکه داود نیز خوش حالی آن کس را ذکر می‌کند که خدا برای او عدالت محسوب می‌دارد، بدون اعمال:
6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7«خوشابحال کسانی که خطایای ایشان آمرزیده شد وگناهانشان مستور گردید؛
7“Blessed are they whose lawless acts are forgiven, whose sins are covered.
8خوشابحال کسی‌که خداوند گناه را به وی محسوب نفرماید.»
8Blessed is the man whose sin the Lord will never count against him.”
9پس آیا این خوشحالی بر اهل ختنه گفته شدیا برای نامختونان نیز؟ زیرا می‌گوییم ایمان ابراهیم به عدالت محسوب گشت.
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10پس در چه حالت محسوب شد، وقتی که او در ختنه بود یادر نامختونی؟ در ختنه نی، بلکه در نامختونی؛
10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11و علامت ختنه را یافت تا مهر باشد بر آن عدالت ایمانی که در نامختونی داشت، تا او همه نامختونان را که ایمان آورند پدر باشد تا عدالت برای ایشان هم محسوب شود؛
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12و پدر اهل ختنه نیز یعنی آنانی را که نه فقط مختونند بلکه سالک هم می‌باشند بر آثار ایمانی که پدر ماابراهیم در نامختونی داشت.
12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13زیرا به ابراهیم و ذریت او، وعده‌ای که اووارث جهان خواهد بود، از جهت شریعت داده نشد بلکه از عدالت ایمان.
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14زیرا اگر اهل شریعت وارث باشند، ایمان عاطل شد و وعده باطل.
14For if those who live by the law are heirs, faith is useless and the promise is worthless,
15زیرا که شریعت باعث غضب است، زیرا جایی که شریعت نیست تجاوز هم نیست.
15because the law brings wrath. And where there is no law, there is no transgression.
16و ازاین جهت از ایمان شد تا محض فیض باشد تاوعده برای همگی ذریت استوار شود نه مختص به ذریت شرعی بلکه به ذریت ایمانی ابراهیم نیزکه پدر جمیع ما است،
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17(چنانکه مکتوب است که تو را پدر امت های بسیار ساخته‌ام )، در حضورآن خدایی که به او ایمان آورد که مردگان را زنده می‌کند و ناموجودات را به وجود می‌خواند؛
17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18که او در ناامیدی به امید ایمان آورد تا پدرامت های بسیار شود، برحسب آنچه گفته شد که «ذریت تو چنین خواهند بود.»
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19و در ایمان کم قوت نشده، نظر کرد به بدن خود که در آن وقت مرده بود، چونکه قریب به صد ساله بود و به رحم مرده ساره.
19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20و در وعده خدا از بی‌ایمانی شک ننمود، بلکه قوی الایمان گشته، خدا را تمجیدنمود،
20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21و یقین دانست که به وفای وعده خود نیزقادر است.
21being fully persuaded that God was able to do what He had promised.
22و از این جهت برای او عدالت محسوب شد.
22This is why “it was credited to him as righteousness.”
23ولکن اینکه برای وی محسوب شد، نه برای او فقط نوشته شد،
23Now the words “it was credited to him” were written not only for Abraham,
24بلکه برای ما نیزکه به ما محسوب خواهد شد، چون ایمان آوریم به او که خداوند ما عیسی را از مردگان برخیزانید،
24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25که به‌سبب گناهان ما تسلیم گردید و به‌سبب عادل شدن ما برخیزانیده شد.
25He was delivered over to death for our trespasses and was raised to life for our justification.
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