Rome 4
Bible Mutal (Kosraean)Translation
Bible Mutal (Kosraean)
Berean Standard Bible
1Na mea kut ac srumun inge kacl Abraham, papa matu tumun mwet Jew uh? Mea tuh sikyak nu sel?
1What then shall we say that Abraham, our forefather, has discovered?
2God El fin aksuwoswosyal ke sripen orekma lal, na oasr ma el ku in konkin kac — tusruktu tia ye mutun God.
2If Abraham was indeed justified by works, he had something to boast about, but not before God.
3Ma Simusla uh fahk, “Abraham el filiya lulalfongi lal in God ac ke sripen lulalfongi lal, God El oakulla sie mwet suwoswos.”
3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
4Sie mwet su orekma el eis molin orekma lal, na moul se inge tia mwe kite se, a molin orekma lal.
4Now the wages of the worker are not credited as a gift, but as an obligation.
5A mwet se su lulalfongi in God, ac tia filiya lulalfongi lal ke orekma wo lal sifacna, pa inge mwet se su God El ku in nunak munas nu sel ke ma koluk lal, ac ke sripen lulalfongi lal, God El oakulla sie mwet suwohs.
5However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
6Pa inge kalmen ma David el fahk ke el kaskas ke insewowo lun mwet se su God El oakla mu el suwohs, finne wangin ma el oru:
6And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
7“Insewowo elos su ma koluk lalos nunak munas nu selos, Su orekma koluk lalos tuleyukla!
7“Blessed are they whose lawless acts are forgiven, whose sins are covered.
8Insewowo el su Leum El tia oakla ma koluk lal!”
8Blessed is the man whose sin the Lord will never count against him.”
9Ya insewowo se ma David el kaskas kac inge, ma na nu sin mwet kosrala mukena? Mo, ma pac nu selos su tia kosrala. Tuh oana ma nga fahk tari, Ma Simusla uh fahk mu, “Abraham el filiya lulalfongi lal in God ac ke sripen lulalfongi lal, God El oakulla sie mwet suwoswos.”
9Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
10Ma se inge sikyak ngac? Meet liki Abraham el kosrala ku tukun el kosrala? Ma meet, tia ma toko.
10In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
11El tuh kosrkosrla tok, ac kosrala lal sie akul in akkalemye lah, ke sripen lulalfongi lal, God El oakal sie mwet suwoswos meet liki el kosrala. Ke ma inge Abraham el oana papa tumun mwet nukewa su lulalfongi in God, ac God El oakalos mwet suwoswos ye mutal, elos finne tia kosrla.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
12El papa pac tumalos su kosrala, aok, elos su oayapa moul in lulalfongi oana papa tumasr Abraham el moulkin meet liki el tuh kosrala.
12And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13Ke God El wulela nu sel Abraham ac fwilin tulik natul mu faclu ac fah ma lal, El oru ouinge, tia mweyen Abraham el akos Ma Sap, a mweyen el lulalfongi ac el oaoala sie mwet suwoswos ye mutun God.
13For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
14Tuh fin ma God El wuleang kac ac itukyang na nu selos su akos Ma Sap, na ac wangin kalmen lulalfongi lun mwet uh, ac wuleang lun God wangin sripa.
14For if those who live by the law are heirs, faith is useless and the promise is worthless,
15Seakos lun mwet nu ke Ma Sap lun God pwanang kasrkusrak lal, tusruktu yen ma wangin ma sap we, wangin pac seakos ma sap.
15because the law brings wrath. And where there is no law, there is no transgression.
16Ke ma inge, wuleang se inge oakwuki fin lulalfongi, tuh in arulana kalem lah wuleang se inge oanu sie mwe kite lun God su wangin molo, nu sin fwilin tulik natul Abraham nukewa — tia nu selos mukena su akos Ma Sap, a oayapa nu selos su lulalfongi oana Abraham. Tuh Abraham el papa tumasr nukewa in ngun;
16Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
17oana Ma Simusla uh fahk, “Nga ac oru kom in papa tumun mutanfahl puspis.” Ke ma inge wulela sac pwayena mweyen ma sin God me, su Abraham el lulalfongi — God su akmoulyauk mwet misa, ac su sap lal uh oru in sikyak ma su wangin meet.
17As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
18Abraham el sruokya lulalfongi ac finsrak lal, finne pacl ma upa na in oasr finsrak. Pa oru el “papa tumun mutanfahl puspis.” In oana ke Ma Simusla uh fahk, “Fwilin tulik nutum ac fah pus oana itu uh.”
18Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
19In pacl sac Abraham el apkuran in sun yac siofok, ac lulalfongi lal tiana munasla, el finne nunku ke manol lah apkuran in misa, ku kacl Sarah lah el kofla orek tulik.
19Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.
20Lulalfongi lal tiana wanginla, ac el tiana alolo ke wulela lun God nu sel. Lulalfongi lal akkeyal, ac el kaksakin God.
20Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,
21El etu na pwaye lah God El ku in oru ma El wulela kac.
21being fully persuaded that God was able to do what He had promised.
22Pa oru, ke sripen lulalfongi lal Abraham, “God El oakulla sie mwet suwoswos.”
22This is why “it was credited to him as righteousness.”
23Kas inge “God El oakulla sie mwet suwoswos” tia simla kacl Abraham mukena.
23Now the words “it was credited to him” were written not only for Abraham,
24Simla pac kacsr, su ac fah oaoala mwet suwoswos ke sripen kut lulalfongi in God su akmoulyalak Jesus Leum lasr liki misa.
24but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
25God El eisalang Jesus nu ke misa ke sripen ma koluk lasr, ac El akmoulyalak tuh Elan aksuwosye kut ye mutal sifacna.
25He was delivered over to death for our trespasses and was raised to life for our justification.
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