Rome
Chapter 9
Bible Mutal (Kosraean)
vs Berean Standard Bi…
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Rome 9

Bible Mutal (Kosraean)
Berean Standard Bible
1Nga kaskas pwayena. Nga ma lun Christ, ac nga tia kikiap. Nunak lun insiuk, su kolyuk sin Ngun Mutal, akpwayeye nu sik lah nga tia kikiap
1I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
2ke nga fahk lah nga arulana asor yohk, ac keok lun insiuk tia ku in wanginla
2I have deep sorrow and unceasing anguish in my heart.
3ke sripen mwet srahk sifacna, mwet Jew! Ke sripalos nga kena tuh ngan sifacna eisyuyang nu ye selnga lun God ac sriyukla liki Christ, fin ac tuh ku in kasrelos.
3For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
4Elos mwet sulosolla lun God; El oru tuh elos in ma natul ac sang wolana lal nu selos; El oakiya wulela saok lal yorolos ac sang nu selos Ma Sap; alu pwaye oasr selos; elos eis wuleang puspis sin God;
4the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
5elos tuku ke fwilin tulik nutin papa matu pwengpeng lun mwet Israel; ac Christ, ke el moul in luman mwet, el ma pac wialos. Lela God, su Leum fin ma nukewa, in kaksakinyuk nwe tok! Amen.
5Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.
6Nga tia fahk mu wuleang lun God tia akpwayeyuk; mweyen tia mwet Israel nukewa elos mwet sulosolla lun God.
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
7Tia pac fwilin tulik nukewa natul Abraham pa tulik nutin God. Tuh God El fahk nu sel Abraham, “Isaac pa ac sot fwilin tulik nutum ma nga wuleot nu sum.”
7Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
8Kalmen ma se inge pa tulik ma isus ke ouiya lun mwet, elos tia pangpang tulik nutin God; a tulik ma isusla ke sripen wuleang lun God, elos inge pa fwilin tulik na pwaye natul.
8So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
9Mweyen wuleang lun God tuh orekla ke kas inge: “Ke pacl fal nga fah foloko, ac Sarah el fah oswela sie wen.”
9For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
10Ac tia ma inge mukena. Tuh wen luo natul Rebecca eltal papa sefanna, su Isaac, papa matu tumasr.
10Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
11Meet liki eltal isusla ku oru kutena ma wo ku koluk, God El oru sulela lal sifacna ac akkalemye lah siena sin tulik luo ah pa ac akfalye sripa lal.
11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
12Ouinge El fahk nu sel Rebecca mu, “El su matu fah kulansupu el su fusr.” Na pa kalem lah sulela se inge orekla fal nu ke pang lun God, ac tia ke sripen kutena ma eltal oru.
12not by works but by Him who calls, she was told, “The older will serve the younger.”
13Oana Ma Simusla uh fahk, “Nga tuh lungse Jacob, a nga tia lungse Esau.”
13So it is written: “Jacob I loved, but Esau I hated.”
14Na mea, kut ac fahk mu God El sesuwos? Mo, tiana ku.
14What then shall we say? Is God unjust? Certainly not!
15Tuh El fahk nu sel Moses, “Nga fah kulang nu sin kutena su nga lungse kulang nu se; nga fah pakoten nu sin kutena su nga lungse pakomuta.”
15For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
16Ke ma inge, ma nukewa orek fal nu ke kulang lun God, ac tia ke lungse ac orekma lun mwet.
16So then, it does not depend on man’s desire or effort, but on God’s mercy.
17Tuh Ma Simusla fahk nu sin tokosra lun acn Egypt, “Nga orekom in tokosra tuh nga fah orekmakin kom in akkalemye ku luk, ac tuh pweng keik fah sulkakinyukelik fin faclu nufon.”
17For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
18Ouinge, God El fin lungse kulang nu sin sie mwet, na El oru oana lungse lal, ac El fin lungse akupaye insien sie mwet, na El oru oapana.
18Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
19Sahp sie suwos ac siyuk sik, “Fin ouinge, na efu ku God Elan nununku mwet uh ke ma koluk lalos? Mea, oasr mwet ku in lain lungse lun God?”
19One of you will say to me, “Then why does God still find fault? For who can resist His will?”
20Na su kom an, mwet kawuk luk, tuh kom in kaskas lain God? Sie ahlu orekla ke fohk kle tia ku in kusen siyuk nu sin mwet se ma oralla, “Efu ku kom oreyula in lumah se inge?”
20But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
21Tuh mwet se ma orala ahlu sac, oasr suwohs lal in orekmakin kle sac oana lemlem lal, ac in oru ahlu luo ke srukwal in kle sefanna — sie ma nu ke len lulap mukena, ac sie ma in orekmakinyuk len nukewa.
21Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
22In ouiya se pacna inge, God El tuh lungse akkalemye mulat lal, ac oru tuh ku lal in eteyuk. Tusruktu El arulana mongfisrasr in mutangalos su sripauk kasrkusrak lal, su El akola in kunauselosla.
22What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
23Ac El oayapa lungse akkalemye kasrpen wolana lal, su El ase nu sesr su El pakomuta. Aok, El nuna akola meet tuh kut in eis wolana lal.
23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
24Na kut pa mwet su El pangon uh, tia inmasrlon mwet Jew mukena a oayapa inmasrlon mwet sayen mwet Jew.
24including us, whom He has called not only from the Jews, but also from the Gentiles?
25Pa inge ma El fahk in book lal Hosea: “Mwet su tia ma luk meet, Nga fah pangon ‘Mwet Luk.’ Mutanfahl ma nga tia lungse meet, Nga fah pangon ‘Mwet Kulo Luk.’
25As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
26Ac in acn se na ma fwackyang nu selos, ‘Kowos tia mwet luk,’ Elos ac fah pangpang wen nutin God moul.”
26and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
27Ac Isaiah el fahkak ke mwet Israel mu: “Pisen mwet Israel finne arulana pukanten oana puk weacn uh, tusruktu mwet pu na selos ac fah moulla;
27Isaiah cries out concerning Israel: “Though the number of the Israelites is like the sand of the sea, only the remnant will be saved.
28tuh Leum El fah sa in wotela nununku lal ke faclu nufon.”
28For the Lord will carry out His sentence on the earth thoroughly and decisively.”
29Ac oana ke Isaiah el tuh fahk meet, “Leum God Kulana El funu tia filiya kutu sin mwet ke fwilin tulik natusr in moul na, kut lukun kunausyukla oana acn Sodom, ku oana acn Gomorrah.”
29It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
30Na mea kut fah fahk? Mwet sayen mwet Jew, su tia srike elos in suwohs yurin God, aksuwosyeyuk elos ke sripen lulalfongi lalos;
30What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
31a mwet sulosolla lun God, su tuh suk sie ma sap in aksuwosyalos yurin God, elos tiana konauk.
31but Israel, who pursued a law of righteousness, has not attained it.
32Ac efu ku ouinge? Mweyen elos nunku mu elos ac moulla ke sripen orekma lalos, ac tia ke sripen lulalfongi. Ke ma inge elos ikori fin “eot in tukulkul”
32Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
33su Ma Simusla kaskaskin: “Liye, Nga likiya in Zion sie eot Su fah oru mwet in tukulkul, Sie eot su fah oru elos ikori. Tusruktu elos su lulalfongi in el fah tiana toasrla.”
33as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

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