Orekma
Chapter 1
Bible Mutal (Kosraean)

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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Orekma 1

Bible Mutal (Kosraean)
Berean Standard Bible
1Nu sum, Theophilus: In book se luk meet ah, nga tuh simusla ma nukewa su Jesus el tuh oru ac luti nu sin mwet uh ke el mutawauk orekma lal
1In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
2nwe ke na sun len se ma tuh utukyak el nu inkusrao. Meet liki utukyak el, ke ku lun Ngun Mutal el sang kas lal nu sin mwet el tuh sulela in mwet sap lal.
2until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen.
3Ke lusen len angngaul tukun el misa, el tuh sikyang nu selos pacl na pus in ouiya su liksreni na akpwayei lah pwaye el sifil moulyak. Elos liyal, ac el kaskas nu selos ke Tokosrai lun God.
3After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
4Ac ke el srakna muta yorolos, el fahk sap soko inge nu selos: “Nimet som liki acn Jerusalem, a kowos in soano na mwe kite se su nga tuh fahk nu suwos, su Papa El wulela kac.
4And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
5John el tuh baptais ke kof, a in len ekasrna fahsru, kowos ac fah baptais ke Ngun Mutal.”
5For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
6Ke mwet sap elos tukeni nu yurin Jesus, elos siyuk sel, “Leum, ya kom ac folokonak tokosrai lun mwet Israel ke pacl se inge?”
6So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
7Jesus el fahk nu selos, “Pacl uh, ac ma ac orek uh, oakwuk ke ku lun Papa tumuk, ac tia ma lowos in etu lah ma inge ac sikyak ngac.
7Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
8Tusruktu kowos ac fah eis ku ke Ngun Mutal ac tuku nu fowos, ac kowos ac fah mwet loh keik in acn Jerusalem, ac in acn Judea nufon, oayapa Samaria, ac nu in acn nukewa fin faclu.”
8But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
9Tukun el fahk ma inge tari, utukyak el nu inkusrao ye mutalos, na pukunyeng se kosralla lukelos.
9After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
10Elos srakna suiya acn lucng ke utukyak el ah, na mwet luo sikme welulosyang, nukum nuknuk na fasrfasr
10They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
11ac fahk, “Mwet Galilee, efu kowos tu nget na nu lucng? Jesus se ma utukla liki kowos nu inkusrao inge, ac fah sifilpa foloko in lumah se na ma kowos liye el som nu inkusrao kac ah.”
11“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
12Na mwet sap elos folokla nu Jerusalem liki fineol Olive, su lusa oasr ke tafun mael.
12Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
13Elos folokla nu in siti uh, ac utyak nu in lohm se elos muta we ah: Peter, John, James ac Andrew, Philip ac Thomas, Bartholomew ac Matthew, James wen natul Alphaeus, Simon mwet Zealot, ac Judas wen natul James.
13When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
14Elos inge kwacna tukeni nu sie in pre, wi mutan uh, ac Mary nina kien Jesus, ac mukul wial ah.
14With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
15In kutu len tok, un mwet lulalfongi elos toeni — sahp ac oasr mwet siofok longoul nufon — na Peter el tuyak in sramsram.
15In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
16El fahk, “Mwet lili ac lulu, ac nuna akpwayeiyuk Ma Simusla se ma fahk ke Ngun Mutal tuh palye in kas lal David, ke ma ac sikyak kacl Judas, mwet se ma pwanulos su sruokilya Jesus ah.
16“Brothers, the Scripture had to be fulfilled which the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.
17Judas el tuh sie sesr, ke sripen solla el in wi ipeis ke orekma se inge.”
17He was one of our number and shared in this ministry.”
18(Mani se ma Judas el tuh eis ke sripen ma koluk se ma el orala, el sang molela sie ipin acn. Acn sacna pa el tuh putatla ac misa we, ac sial fokelik ac koanonsial nufon raki.
18(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
19Mwet nukewa su muta Jerusalem elos lohng ke ma inge, ouinge in kas lalos sifacna elos pangon ipin acn sac Akeldama, su kalmac pa “Acn Moulla ke Srah.”)
19This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
20“Tuh simla in book in Psalm, ‘Lela lohm sel in pisinmala; Ac in wangin mwet muta we,’ Oayapa simla mu, ‘Lela siena mwet in eis orekma lal.’
20“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’
21“Ke ma inge enenu na tuh sie sin mwet ma wi kut na fufahsryesr ke pacl Jesus el muta yorosr,
21Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
22mutawauk na oe ke pacl ma John el tuh fahkak mwe luti lal ke baptais, nwe ke utukyak Jesus liki kut nu inkusrao. Mwet ouinge se pa enenu in wikutyang in orek loh ke moulyak lun Jesus Christ.”
22beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
23Ouinge elos sulela mwet luo: Joseph (su pangpang pac Barsabbas ku Justus), ac Matthias.
23So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias.
24Na elos pre ac fahk, “O Leum, kom etu nunak lun mwet nukewa. Ke ma inge, ikasla nu sesr lah su sin mwet luo inge kom sulela
24And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen
25in eis orekma lun mwet sap in aolul Judas, su som tari nu in acn fal nu sel.”
25to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
26Tari na elos susfa ke mwet luo inge, ac oayang nu sel Matthias, su weang mwet sap singoul sie ah.
26Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

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