Orekma
Chapter 18
Bible Mutal (Kosraean)

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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Orekma 18

Bible Mutal (Kosraean)
Berean Standard Bible
1Tukun ma inge Paul el fahsr liki acn Athens ac som nu Corinth.
1After this, Paul left Athens and went to Corinth.
2In acn Corinth el sun sie mwet Jew pangpang Aquila, su isusla in acn Pontus ac tufahna foloko liki acn Italy welul Priscilla mutan kial, mweyen Tokosra Fulat Claudius el sap mwet Jew nukewa in som liki acn Rome. Paul el som nu yoroltal,
2There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
3ac ke sripen eltal mwet orekma ke lohm nuknuk oapana Paul, el muta yoroltal ac welultal orekma.
3and he stayed and worked with them because they were tentmakers by trade, just as he was.
4Ke Sabbath nukewa el sramsram ac topuk mwet uh in iwen lolngok, ac srike in kifus mwet Jew ac mwet Greek in wela lulalfongi.
4Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
5Ke Silas ac Timothy tuku Macedonia me, Paul el sang pacl lal nukewa nu ke fahkak kas, ac el fahkak kalem nu sin mwet Jew uh lah Jesus pa Christ.
5And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
6Ke elos lainul ac fahk ma koluk kacl, el osrokla kutkut ke nuknuk lal uh in akkalemye lah el lainulos pac, ac el fahk nu selos, “Kowos fin tuhlac, ma na kowos sifacna oru! Wangin ma luk kac. Ingela nga ac som nu yurin mwet Gentile.”
6But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
7Ouinge el som lukelos ac muta in lohm sin sie mwet Gentile su alu nu sin God, pangpang Titius Justus. Lohm sel uh fototo na nu ke iwen lolngok uh.
7So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
8Crispus, sie sin mwet kol lun iwen lolngok, el lulalfongi ke Leum, wi pac sou lal nukewa; ac pus pac mwet saya in Corinth lohng kas lal Paul, ac lulalfongi ac baptaisla.
8Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
9Sie fong ah Paul el liye aruruma se, ac el liye mu Leum El fahk nu sel, “Nimet kom sangeng, a kom in kaskas na ac tia fuhleak,
9One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
10tuh nga ac wi kom. Wangin mwet ac ku in oru kutena ma koluk nu sum, mweyen pus mwet luk in siti se inge.”
10For I am with you and no one will lay a hand on you, because I have many people in this city.”
11Ouinge Paul el muta we ke yac se tafu, ac luti nu sin mwet uh ke kas lun God.
11So Paul stayed for a year and a half, teaching the word of God among the Corinthians.
12Ke touyak Gallio elan governor lun Rome in acn Achaia, mwet Jew uh tukeni nu sie, sruokilya Paul ac usalak nu in nununku.
12While Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
13Elos fahk, “Mwet se inge srike in kifasla mwet uh in alu nu sin God in ouiya su lain ma sap uh!”
13“This man is persuading the people to worship God in ways contrary to the law,” they said.
14Paul el akola in sramsram ke Gallio el fahk nu sin mwet Jew uh, “Mwet se inge funu orala sie ma sutuu ku ma koluk na lulap, lukun oasr sripa nga in mongfisrasr nu suwos mwet Jew an.
14But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
15Tuh ke sripen akukuin lowos an ma na ke kas, ac inen mwet, ac ke ma sap lowos sifacna uh, kowos sifacna aksuwosyela. Nga ac tia nununku kain ouiya ingan.”
15But since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
16Ac el luselosyak liki acn in nununku uh.
16And he drove them away from the judgment seat.
17Elos nufon sruokilya Sosthenes, sie pac sin mwet kol lun iwen lolngok uh, ac onel ke mutun acn in nununku uh. Tuh Gallio el tiana mayak kac.
17At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
18Paul el mutana yurin mwet lulalfongi uh in Corinth ke len pus, na el wilkas nu selos, ac usal Priscilla ac Aquila welul in kal som nu Syria. Meet liki el oayak liki acn Cenchreae, el sang mangsrasraiyukla sifal ke sripen el tuh orala sie wulela ku nu sin God.
18Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
19Elos sun acn Ephesus, ac Paul el fahsr lukel Priscilla ac Aquila we. El utyak nu ke iwen lolngok, ac sramsram ac asiyuki yurin mwet Jew uh.
19When they reached Ephesus, Paul parted ways with Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.
20Kutu mwet we elos siyuk elan muta paht, tuh el srangesr.
20When they asked him to stay for a while longer, he declined.
21El wilkas nu selos ac fahk, “Fin ou lungse lun God, nga fah sifilpa foloko nu yuruwos.” Na el kal som liki acn Ephesus.
21But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
22Ke el oai Caesarea, el som nu Jerusalem ac paing church in acn we, na el som nu Antioch.
22When Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
23Tukun el muta we kitin pacl, el som ac fahsr sasla in acn Galatia ac Phrygia, ac akkeye mwet lulalfongi nukewa.
23After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
24In pacl sac mwet Jew se pangpang Apollos, su isusla in Alexandria, el tuku nu Ephesus. El sie mwet na pah in kas, ac arulana yohk etu lal ke Ma Simusla.
24Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.
25Lutiyuk el tari ke Inkanek lun Leum, ac el arulana moniyuk ac oaru in sulkakin mwe luti pwaye ke Jesus. Tusruktu baptais na lal John pa el etu kac uh.
25He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
26El mutawauk in kaskas pulaik in iwen lolngok. Ke Priscilla ac Aquila eltal lohng sramsram lal, eltal usalla nu lohm seltal ah, ac aketeya nu sel ac akkalemye suwohs ke Inkanek lun God.
26And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him in and explained to him the way of God more accurately.
27Na Apollos el sulela elan som nu Achaia. Mwet lulalfongi Ephesus elos kasrel ac sim nu sin mwet lulalfongi in Achaia, ac kwafe elos in paingul. Ke el sun acn we, el arulana kasrelos su wela tari lulalfongi ke sripen kulang lun God.
27When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.
28El arulana lain mwet Jew ke elos sramsram in walil uh, ac el orekmakin kas in Ma Simusla in akpwayei lah Jesus pa Christ.
28For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.

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