Rome 11
Bible Mutal (Kosraean)Translation
Bible Mutal (Kosraean)
Berean Standard Bible
1Na nga siyuk: Ya God El sisla mwet lal sifacna? Mo, tia ku in ouingan! Nga sifacna nga sie mwet Israel, sie mwet in fwilin tulik natul Abraham, ac sie sin mwet in sruf lal Benjamin.
1I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2God El tiana sisla mwet lal, su El nuna sulela ke mutawauk ah me. Kowos etu kas in Ma Simusla ma fahk ke Elijah el kwafe sin God lain mwet Israel.
2God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3El fahk, “Leum, elos onela mwet palu lom nukewa ac kunausla loang lom; nga mukena pa lula sin mwet palu uh, ac elos suk pac in uniyuwi.”
3“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4Na mea top lun God nu sel? God El fahk, “Nga filiya nu sik sifacna mwet itkosr tausin su tia alu nu sin Baal, sie god sutuu.”
4And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5Nuna lumah sacna nwe inge: oasr pisa na pu se lula selos su God El sulela ke sripen lungkulang lal.
5In the same way, at the present time there is a remnant chosen by grace.
6Sulela lal uh ma na ke kulang lal, ac tia ke ma elos orala. Tuh sulela lun God fin ma ke sripen ma mwet uh oru, na wangin kalmen kulang lal.
6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7Na mea? Mwet Israel tia konauk ma elos suk. A mwet na pu selos su God El sulela pa konauk; mwet saya ah tia lungse lohng pang lun God.
7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8Oana ke Ma Simusla uh fahk, “God El oru elos in folosuwosla — elos nikanulosla ac wangin ma elos pula; nwe misenge elos tia ku in liye ku lohng.”
8as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9Ac David el fahk, “Finsrak in sruoh elos, ku srifusryuki elos ke kufwa lalos; Finsrak elos in ikori; lela elos in akkeokyeyuk!
9And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10Lela mutalos in lohsrla tuh elos in koflana liye, Ac fintokolos in foingyak pacl nukewa.”
10May their eyes be darkened so they cannot see, and their backs be bent forever.”
11Na nga siyuk: Ke mwet Jew elos tukulkul, ya elos ikori ac koflana sifil tuyak? Mo! Ke sripen elos oru ma koluk, pwanang molela tuku nu sin mwet sayen mwet Jew, tuh in oru mwet Jew in sok selos.
11I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12Ma koluk lun mwet Jew uh pwanang insewowo lulap nu sin faclu, ac sukasrup in ngun lalos use insewowo lulap nu sin mwet sayen mwet Jew. Na ac lupa kac insewowo ac fah tuku ke pacl se mwet Jew nukewa weang!
12But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13Inge nga kaskas nu suwos, mwet sayen mwet Jew: Ke lusen pacl nga sie mwet sap nu sin mwet sayen mwet Jew, nga kulo nu sin God ke orekma se inge su El kuneyuwi nu kac.
13I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14Sahp nga ac ku in oru mwet srahk sifacna in sok, na ke sripuk God El ac molelosla.
14in the hope that I may provoke my own people to jealousy and save some of them.
15Tuh ke pacl God El ngetla liki mwet Jew, mutanfahl saya uh elos iweyukla nu sin God. Na ac fuka, ke pacl se mwet Jew elos ac sifil folokinyukme uh? Ac fah oana sie mwet misa su sifil moulyak!
15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16Ipin bread se oemeet uh fin itukyang nu sin God, na lof nufon soko ac ma pac lal; ac okan sak soko fin itukyang nu sin God, lesak kac uh ac ma pac lal.
16If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17Kipatla kutu lesak ke soko sak olive, na lesak se ke sak olive wet soko kupasryang in aolla. Kowos oana lesak ke sak olive wet uh; ac inge kowos ipeis ke moul lun sak olive sacnsan soko ah.
17Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18Ke ma inge, kowos tia enenu in kwase mwet su oana lesak uh kipatla. Efu ku kowos in konkin, ke lesak se na pa kowos. Kowos tia akkeye oka uh, a oka uh akkeye kowos.
18do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19Na sahp sie suwos ac fahk, “Aok, lesak uh kipatla in sakunla acn sik.”
19You will say then, “Branches were broken off so that I could be grafted in.”
20Pwaye. Lesak uh kipatla ke sripen elos tiana lulalfongi, ac kowos kupasryang ke sripen kowos lulalfongi. Tusruktu nik kowos fulatak insiowos kac; a kowos in sensen.
20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21God El fin tia molela mwet Jew, su oana lesak na pwaye ke sak soko ah; ya kowos nunku mu El ac molikowosla?
21For if God did not spare the natural branches, He will certainly not spare you either.
22Inge kut ku in liye luman kulang ac luman upa lun God. El upa nu selos su oru ma koluk, tusruktu El kulang nu suwos — kowos fin mutana ye kulang lal. A kowos fin tia, kowos ac fah kipatla pac.
22Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23Ac mwet Jew fin sisla selulalfongi lalos, elos ac fah folokinyukyang nu yen elos muta we meet; mweyen God El ku in oru ouinge.
23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24Kowos mwet sayen mwet Jew, kowos oana luman sie lesak ke sak olive wet ma kipatla, na itukyang kowos nu ke soko sak olive sacnsan. Mwet Jew uh elos oana sak sacnsan soko ah, na kalem lah ac arulana fisrasr God Elan kapsreni lesak kipatla inge nu ke sropo lalos sifacna.
24For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
25Mwet lulalfongi wiuk, oasr sie ma pwaye su tia eteyuk kac meet, ac inge nga lungse kowos in etu kac, tuh ac fah karingin kowos liki nunak in nunku mu kowos lalmwetmet. Ma se inge pa: inse upa lun kutu sin mwet Israel ac tia ma nwe tok, a ac fah oanna nwe ke pacl se mwet sayen mwet Jew nukewa tuku nu yurin God, fal nu ke pisa se El nuna pakiya.
25I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
26Na pa inge luman inkanek in molela nu sin mwet Israel nukewa. Oana Ma Simusla uh fahk, “Mwet Lango ac fah tuku Zion me Ac eela ma koluk nukewa liki fwilin tulik natul Jacob.
26And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27Nga fah oru wuleang ku se inge yorolos Ke pacl se nga eisla ma koluk lalos.”
27And this is My covenant with them when I take away their sins.”
28Ke sripen mwet Jew elos pilesru Pweng Wo, elos mwet lokoalok lun God, ac ma inge tuh wo nu suwos, mwet sayen mwet Jew. Tusruktu ke sulela lun God, elos mwet kawuk lal ke sripen wuleang lal yurin papa matu tumalos.
28Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
29Tuh God El tia ekulla nunak lal kaclos su El sulela ac su El akinsewowoye.
29For God’s gifts and His call are irrevocable.
30Ac funu kowos, mwet sayen mwet Jew; kowos tuh seakos God in pacl meet ah, a inge kowos eis pakoten sin God ke sripen seakos lun mwet Jew.
30Just as you who formerly disobeyed God have now received mercy through their disobedience,
31In ouiya sacna, ke sripen pakoten ma kowos eis, mwet Jew elos seakos God inge, in pwanang elos in mau eis pakoten lun God.
31so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32Tuh God El oru mwet nukewa in mwet kapir ke sripen seakosten lalos, tuh El fah ku in fahkak pakoten nu selos nukewa.
32For God has consigned everyone to disobedience so that He may have mercy on everyone.
33Fuka lupan kasrpen lungkulang lun God! Fuka loaliyen lalmwetmet ac etauk lal! Su ku in aketeya oakwuk lal? Su ku in kalem ke inkanek lal?
33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
34Oana Ma Simusla uh fahk, “Su etu nunak lun Leum God? Su ku in sang kas in kasru nu sel?
34“Who has known the mind of the Lord? Or who has been His counselor?”
35Su na sang kutena ma nu sin God Tuh Elan sifil akfalye?”
35“Who has first given to God, that God should repay him?”
36Tuh El pa orala ma nukewa, ac El pa karingin ma nukewa, ac El orekmakin ma nukewa nu ke sripa lal. Fal in kaksakinyuk El ma pahtpat! Amen.
36For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
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