Men Rom 11
Kadede Kap (Pohnpeian New Testament and Psalms)
Berean Standard Bible
1ARI, iet me i men inda: Kot kalikalar japwilim a kan? O jo! Pwe nai pil kijan men Ijrael, o kadaudok en Apraam, o kainok en Peniamin.
1I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
2Kot jota kalikalar japwilim a kan, me a kotin piladar maj o. De komail jota aja, da me kijin likau majanier duen Eliaj ni a kadipa men Ijrael mon Kot majani:
2God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:
3Main, irail kamelar japwilim ar jaukop akan, o karonk pajan japwilim ar pei jaraui kan, a nai ta me lua, a irail pil rapakin ia, pwen kame ia la.
3“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
4A da me Kot kotin japenki i? Nai me kanikidi on ia ol ijikid me jo kelepuki on Paal.
4And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”
5Nan iduen anjau wet: Luan me piladar akan mia pweki mak en Kot.
5In the same way, at the present time there is a remnant chosen by grace.
6A ma pweki mak, nan kaidin pweki wiawia kan; pwe ma iduen, mak jolar pan mak.
6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
7Ari, iaduen mepukat? Me men Ijrael raparapaki, re jota diaradar, a me piladar akan diaradar, a me tei kan kapitakailar.
7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,
8Duen a intinidier: Kot kotiki on irail nen en men mair, o por en maj akan, pwe ren der kilan waja, o jalon akan, pwe ren der ron waja lao lel ran wet.
8as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
9O Dawid majani: Arail tepel en wiala injar parail, o litip arail, o kapup parail, o karia parail.
9And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them.
10Maj arail en rotorotala, pwe ren der kilan waja, o irail en kakoj pena kokolata.
10May their eyes be darkened so they cannot see, and their backs be bent forever.”
11Ari, iet me i men inda: Irail dipikelekel pwen pupedi? O jo! A pweki arail pupedi, en id kamaurela men liki kan, pwen kapopot kin irail do.
11I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
12Ari, ma arail pupedi id pai on jappa, a arail momalar id pai on men liki kan, ia wan pai, ma irail karoj pan japaledo!
12But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
13Pwe men liki komail, me i men padaki on, pwe nai wanporon en men liki kan, i men kaindinda ai dodok.
13I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
14Pwe ma i kak on, i pan kainon irail, me kit eu ni pali uduk pwe akai re ’rail en dorela.
14in the hope that I may provoke my own people to jealousy and save some of them.
15Pwe ma arail kalikilar id kalamalam maula jappa, arail kajapaledo jo pan kamaurela jan ren me melar akan?
15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
16A ma kalap me jaraui, plaua amaj pil pan jaraui; o ma kalaua me jaraui, ra kan pil pan dueta;
16If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
17A ma ra kai tapenok jan, a koe ni om woj mal id peuj ion, ap ian nim pil en tuka o ian maurki kalaua,
17Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
18Koe ap der juaiki on ra kan! A ma koe juaiki on irail, kaidin koe me kin wa kalaua, a kalaua kin wa uk.
18do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
19Koe ap pan indada: Ra kan tapenok wei jan, pwe i en id peuj on.
19You will say then, “Branches were broken off so that I could be grafted in.”
20Me pun; jopojon, me re tapenok kilar, a pojon, me koe maur kila, koe der aklapalap a majak!
20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21Pwe ma Kot kotin muei jan udan ra kan, kalaka, pwe ele a pil pan muei jan uk!
21For if God did not spare the natural branches, He will certainly not spare you either.
22Ari, kilan kalanan o onion en Kot; onion on irail, me jalonalar, a kalanan on uk, ma koe pan dadaurata a kalanan, a ma jo, koe pil pan tapenok jan.
22Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
23A pil irail, ma irail jota pan mimieta ni arail jopojon, re ap pan peuj japal, pwe Kot kotin kak on kapure irail do.
23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24Pwe ma koe lepuk jan ni tuka olip mal, ap peuj japal on tuka olip mau, a iaduen udan ra mau kan, re jota pan kak pur on udan ar tuka?
24For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
25Ri ai kan, i men, komail en lelapok ki kaponepon wet, pwe komail de aklolekon, duen apali en Ijrael me kapitakailar, lao lel anjaun irail me pilipildar ren men liki kan pwarador.
25I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
26Men Ijrael karoj ap pan maureda, duen a intinidier: Amen pan kotido jan Jion, me pan kawela karoj me doo jan Kot akan ren Iakop.
26And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob.
27Pwe iet ai inau on irail, i lao lapwa jan irail dip arail akan.
27And this is My covenant with them when I take away their sins.”
28Iran ronamau irail me imwintiti pweki komail, a iran lipilipil irail me kompokepa kan pweki jam akan.
28Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs.
29Pwe Kot jota kin kalukila a pai en mak akan de me a kotin piladar.
29For God’s gifts and His call are irrevocable.
30O duen komail, me pil jota pojon Kot maj o, a met komail aleer mak, pweki arail jopojon.
30Just as you who formerly disobeyed God have now received mercy through their disobedience,
31Iduen irail me jota pojon mak, me komail diaradar, iei me re pil jota diaradar mak en Kot.
31so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.
32Pwe Kot me kotin kapata pena irail karoj ni jopojon, pwen mak pena on karoj.
32For God has consigned everyone to disobedience so that He may have mercy on everyone.
33O meid laud erpit en Kot o a kotin mani meakaroj, jota me kak weweki a kadeik kan, de pameda al en a wiawia kan!
33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
34Pwe ij me ajaer kupur en Kaun o, de ij me padaki on i meakot?
34“Who has known the mind of the Lord? Or who has been His counselor?”
35De ij me ki on i meakot, pwen depuk on i?
35“Who has first given to God, that God should repay him?”
36Pwe meakaroj tapi jan re a, o mia pweki i, o wiai on i, linan en ko on i kokolata! Amen.
36For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.
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