Men Rom 11
Kadede Kap (Pohnpeian New Testament and Psalms)
World English Bible
1ARI, iet me i men inda: Kot kalikalar japwilim a kan? O jo! Pwe nai pil kijan men Ijrael, o kadaudok en Apraam, o kainok en Peniamin.
1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2Kot jota kalikalar japwilim a kan, me a kotin piladar maj o. De komail jota aja, da me kijin likau majanier duen Eliaj ni a kadipa men Ijrael mon Kot majani:
2God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
3Main, irail kamelar japwilim ar jaukop akan, o karonk pajan japwilim ar pei jaraui kan, a nai ta me lua, a irail pil rapakin ia, pwen kame ia la.
3“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
4A da me Kot kotin japenki i? Nai me kanikidi on ia ol ijikid me jo kelepuki on Paal.
4But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5Nan iduen anjau wet: Luan me piladar akan mia pweki mak en Kot.
5Even so too at this present time also there is a remnant according to the election of grace.
6A ma pweki mak, nan kaidin pweki wiawia kan; pwe ma iduen, mak jolar pan mak.
6And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7Ari, iaduen mepukat? Me men Ijrael raparapaki, re jota diaradar, a me piladar akan diaradar, a me tei kan kapitakailar.
7What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
8Duen a intinidier: Kot kotiki on irail nen en men mair, o por en maj akan, pwe ren der kilan waja, o jalon akan, pwe ren der ron waja lao lel ran wet.
8According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
9O Dawid majani: Arail tepel en wiala injar parail, o litip arail, o kapup parail, o karia parail.
9David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
10Maj arail en rotorotala, pwe ren der kilan waja, o irail en kakoj pena kokolata.
10Let their eyes be darkened, that they may not see. Always keep their backs bent.”
11Ari, iet me i men inda: Irail dipikelekel pwen pupedi? O jo! A pweki arail pupedi, en id kamaurela men liki kan, pwen kapopot kin irail do.
11I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
12Ari, ma arail pupedi id pai on jappa, a arail momalar id pai on men liki kan, ia wan pai, ma irail karoj pan japaledo!
12Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
13Pwe men liki komail, me i men padaki on, pwe nai wanporon en men liki kan, i men kaindinda ai dodok.
13For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
14Pwe ma i kak on, i pan kainon irail, me kit eu ni pali uduk pwe akai re ’rail en dorela.
14if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15Pwe ma arail kalikilar id kalamalam maula jappa, arail kajapaledo jo pan kamaurela jan ren me melar akan?
15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16A ma kalap me jaraui, plaua amaj pil pan jaraui; o ma kalaua me jaraui, ra kan pil pan dueta;
16If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
17A ma ra kai tapenok jan, a koe ni om woj mal id peuj ion, ap ian nim pil en tuka o ian maurki kalaua,
17But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
18Koe ap der juaiki on ra kan! A ma koe juaiki on irail, kaidin koe me kin wa kalaua, a kalaua kin wa uk.
18don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
19Koe ap pan indada: Ra kan tapenok wei jan, pwe i en id peuj on.
19You will say then, “Branches were broken off, that I might be grafted in.”
20Me pun; jopojon, me re tapenok kilar, a pojon, me koe maur kila, koe der aklapalap a majak!
20True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
21Pwe ma Kot kotin muei jan udan ra kan, kalaka, pwe ele a pil pan muei jan uk!
21for if God didn’t spare the natural branches, neither will he spare you.
22Ari, kilan kalanan o onion en Kot; onion on irail, me jalonalar, a kalanan on uk, ma koe pan dadaurata a kalanan, a ma jo, koe pil pan tapenok jan.
22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23A pil irail, ma irail jota pan mimieta ni arail jopojon, re ap pan peuj japal, pwe Kot kotin kak on kapure irail do.
23They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
24Pwe ma koe lepuk jan ni tuka olip mal, ap peuj japal on tuka olip mau, a iaduen udan ra mau kan, re jota pan kak pur on udan ar tuka?
24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
25Ri ai kan, i men, komail en lelapok ki kaponepon wet, pwe komail de aklolekon, duen apali en Ijrael me kapitakailar, lao lel anjaun irail me pilipildar ren men liki kan pwarador.
25For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26Men Ijrael karoj ap pan maureda, duen a intinidier: Amen pan kotido jan Jion, me pan kawela karoj me doo jan Kot akan ren Iakop.
26and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27Pwe iet ai inau on irail, i lao lapwa jan irail dip arail akan.
27This is my covenant with them, when I will take away their sins.”
28Iran ronamau irail me imwintiti pweki komail, a iran lipilipil irail me kompokepa kan pweki jam akan.
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29Pwe Kot jota kin kalukila a pai en mak akan de me a kotin piladar.
29For the gifts and the calling of God are irrevocable.
30O duen komail, me pil jota pojon Kot maj o, a met komail aleer mak, pweki arail jopojon.
30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31Iduen irail me jota pojon mak, me komail diaradar, iei me re pil jota diaradar mak en Kot.
31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32Pwe Kot me kotin kapata pena irail karoj ni jopojon, pwen mak pena on karoj.
32For God has bound all to disobedience, that he might have mercy on all.
33O meid laud erpit en Kot o a kotin mani meakaroj, jota me kak weweki a kadeik kan, de pameda al en a wiawia kan!
33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34Pwe ij me ajaer kupur en Kaun o, de ij me padaki on i meakot?
34“For who has known the mind of the Lord? Or who has been his counselor?”
35De ij me ki on i meakot, pwen depuk on i?
35“Or who has first given to him, and it will be repaid to him again?”
36Pwe meakaroj tapi jan re a, o mia pweki i, o wiai on i, linan en ko on i kokolata! Amen.
36For of him and through him and to him are all things. To him be the glory for ever! Amen.
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