Proverbiorum 22
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1[Melius est nomen bonum quam divitiæ multæ; super argentum et aurum gratia bona.
1A good name is better than great riches: and good favour is above silver and gold.
2Dives et pauper obviaverunt sibi: utriusque operator est Dominus.
2The rich and poor have met one another: the Lord is the maker of them both.
3Callidus vidit malum, et abscondit se; innocens pertransiit, et afflictus est damno.
3The prudent man saw the evil, and hid himself: the simple passed on, and suffered loss.
4Finis modestiæ timor Domini, divitiæ, et gloria, et vita.
4The fruit of humility is the fear of the Lord, riches and glory and life.
5Arma et gladii in via perversi; custos autem animæ suæ longe recedit ab eis.
5Arms and swords are in the way of the perverse: but he that keepeth his own soul departeth far from them.
6Proverbium est: adolescens juxta viam suam; etiam cum senuerit, non recedet ab ea.
6It is a proverb: A young man according to his way, even when he is old he will not depart from it.
7Dives pauperibus imperat, et qui accipit mutuum servus est fœnerantis.
7The rich ruleth over the poor: and the borrower is servant to him that lendeth.
8Qui seminat iniquitatem metet mala, et virga iræ suæ consummabitur.
8He that soweth iniquity shall reap evils, and with the rod of his anger he shall be consumed.
9Qui pronus est ad misericordiam benedicetur: de panibus enim suis dedit pauperi. Victoriam et honorem acquiret qui dat munera; animam autem aufert accipientium.
9He that is inclined to mercy shall be blessed: for of his bread he hath given to the poor. He that maketh presents shall purchase victory and honour: but he carrieth away the souls of the receivers.
10Ejice derisorem, et exibit cum eo jurgium, cessabuntque causæ et contumeliæ.
10Cast out the scoffer, and contention shall go out with him, and quarrels and reproaches shall cease.
11Qui diligit cordis munditiam, propter gratiam labiorum suorum habebit amicum regem.
11He that loveth cleanness of heart, for the grace of his lips shall have the king for his friend.
12Oculi Domini custodiunt scientiam, et supplantantur verba iniqui.
12The eyes of the Lord preserve knowledge: and the words of the unjust are overthrown.
13Dicit piger: Leo est foris; in medio platearum occidendus sum.
13The slothful man saith: There is a lion without, I shall be slain in the midst of the streets.
14Fovea profunda os alienæ: cui iratus est Dominus, incidet in eam.
14The mouth of a strange woman is a deep pit: he whom the Lord is angry with, shall fall into it.
15Stultitia colligata est in corde pueri, et virga disciplinæ fugabit eam.
15Folly is bound up in the heart of a child, and the rod of correction shall drive it away.
16Qui calumniatur pauperem ut augeat divitias suas, dabit ipse ditiori, et egebit.]
16He that oppresseth the poor, to increase his own riches, shall himself give to one that is richer, and shall be in need.
17[Inclina aurem tuam, et audi verba sapientium: appone autem cor ad doctrinam meam,
17Incline thy ear, and hear the words of the wise: and apply thy heart to my doctrine:
18quæ pulchra erit tibi cum servaveris eam in ventre tuo, et redundabit in labiis tuis:
18Which shall be beautiful for thee, if thou keep it in thy bowels, and it shall flow in thy lips:
19ut sit in Domino fiducia tua, unde et ostendi eam tibi hodie.
19That thy trust may be in the Lord, wherefore I have also shewn it to thee this day.
20Ecce descripsi eam tibi tripliciter, in cogitationibus et scientia:
20Behold I have described it to thee three manner of ways, in thoughts and knowledge:
21ut ostenderem tibi firmitatem et eloquia veritatis, respondere ex his illis qui miserunt te.
21That I might shew thee the certainty, and the words of truth, to answer out of these to them that sent thee.
22Non facias violentiam pauperi quia pauper est, neque conteras egenum in porta:
22Do no violence to the poor, because he is poor: and do not oppress the needy in the gate:
23quia judicabit Dominus causam ejus, et configet eos qui confixerunt animam ejus.
23Because the Lord will judge his cause, and will afflict them that have afflicted his soul.
24Noli esse amicus homini iracundo, neque ambules cum viro furioso:
24Be not a friend to an angry man, and do not walk with a furious man:
25ne forte discas semitas ejus, et sumas scandalum animæ tuæ.
25Lest perhaps thou learn his ways, and take scandal to thy soul.
26Noli esse cum his qui defigunt manus suas, et qui vades se offerunt pro debitis:
26Be not with them that fasten down their hands, and that offer themselves sureties for debts:
27si enim non habes unde restituas, quid causæ est ut tollat operimentum de cubili tuo?
27For if thou have not wherewith to restore, what cause is there, that he should take the covering from thy bed?
28Ne transgrediaris terminos antiquos, quos posuerunt patres tui.
28Pass not beyond the ancient bounds which thy fathers have set.
29Vidisti virum velocem in opere suo? coram regibus stabit, nec erit ante ignobiles.]
29Hast thou seen a man swift in his work? he shall stand before kings, and shall not be before those that are obscure.
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