Iesu Filii Sirach 1
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Prologus Multorum nobis et magnorum per legem, et prophetas, aliosque qui secuti sunt illos, sapientia demonstrata est, in quibus oportet laudare Israël doctrinæ et sapientiæ causa, quia non solum ipsos loquentes necesse est esse peritos, sed etiam extraneos posse et dicentes et scribentes doctissimos fieri. Avus meus Jesus, postquam se amplius dedit ad diligentiam lectionis legis, et prophetarum, et aliorum librorum qui nobis a parentibus nostris traditi sunt, voluit et ipse scribere aliquid horum quæ ad doctrinam et sapientiam pertinent, ut desiderantes discere, et illorum periti facti, magis magisque attendant animo, et confirmentur ad legitimam vitam. Hortor itaque venire vos cum benevolentia, et attentiori studio lectionem facere, et veniam habere in illis, in quibus videmur, sequentes imaginem sapientiæ, deficere in verborum compositione. Nam deficiunt verba hebraica, quando fuerint translata ad alteram linguam: non autem solum hæc, sed et ipsa lex, et prophetæ, ceteraque aliorum librorum non parvam habent differentiam quando inter se dicuntur. Nam in octavo et trigesimo anno temporibus Ptolemæi Evergetis regis, postquam perveni in Ægyptum, et cum multum temporis ibi fuissem, inveni ibi libros relictos, non parvæ neque contemnendæ doctrinæ. Itaque bonum et necessarium putavi et ipse aliquam addere diligentiam et laborem interpretandi librum istum: et multa vigilia attuli doctrinam in spatio temporis, ad illa quæ ad finem ducunt, librum istum dare, et illis qui volunt animum intendere, et discere quemadmodum oporteat instituere mores, qui secundum legem Domini proposuerint vitam agere. [Omnis sapientia a Domino Deo est: et cum illo fuit semper, et est ante ævum.
1All wisdom is from the Lord God, and hath been always with him, and is before all time.
2Arenam maris, et pluviæ guttas, et dies sæculi, quis dinumeravit? altitudinem cæli, et latitudinem terræ, et profundum abyssi, quis dimensus est?
2Who hath numbered the sand of the sea, and the drops of rain, and the days of the world? Who hath measured the height of heaven, and the breadth of the earth, and the depth of the abyss?
3sapientiam Dei præcedentem omnia, quis investigavit?
3Who hath searched out the wisdom of God that goeth before all things?
4Prior omnium creata est sapientia, et intellectus prudentiæ ab ævo.
4Wisdom hath been created before all things, and the understanding of prudence from everlasting.
5Fons sapientiæ verbum Dei in excelsis, et ingressus illius mandata æterna.
5The word of God on high is the fountain of wisdom, and her ways are everlasting commandments.
6Radix sapientiæ cui revelata est? et astutias illius quis agnovit?
6To whom hath the root of wisdom been revealed, and who hath known her wise counsels?
7disciplina sapientiæ cui revelata est et manifestata? et multiplicationem ingressus illius quis intellexit?
7To whom hath the discipline of wisdom been revealed and made manifest? and who hath understood the multiplicity of her steps?
8Unus est altissimus, Creator omnipotens, et rex potens et metuendus nimis, sedens super thronum illius, et dominans Deus.
8There is one most high Creator Almighty, and a powerful king, and greatly to be feared, who sitteth upon his throne, and is the God of dominion.
9Ipse creavit illam in Spiritu Sancto, et vidit, et dinumeravit, et mensus est:
9He created her in the Holy Ghost, and saw her, and numbered her, and measured her.
10et effudit illam super omnia opera sua, et super omnem carnem, secundum datum suum, et præbuit illam diligentibus se.]
10And he poured her out upon all his works, and upon all flesh according to his gift, and hath given her to them that love him.
11[Timor Domini gloria, et gloriatio, et lætitia, et corona exsultationis.
11The fear of the Lord is honour, and glory, and gladness, and a crown of joy.
12Timor Domini delectabit cor, et dabit lætitiam, et gaudium, et longitudinem dierum.
12The fear of the Lord shall delight the heart, and shall give joy, and gladness, and length of days.
13Timenti Dominum bene erit in extremis, et in die defunctionis suæ benedicetur.
13With him that feareth the Lord, it shall go well in the latter end, and in the day of his death he shall be blessed.
14Dilectio Dei honorabilis sapientia:
14The love of God is honourable wisdom.
15quibus autem apparuerit in visu diligunt eam in visione, et in agnitione magnalium suorum.
15Ana they to whom she shall shew herself love her by the sight, and by the knowledge of her great works.
16Initium sapientiæ timor Domini: et cum fidelibus in vulva concreatus est: cum electis feminis graditur, et cum justis et fidelibus agnoscitur.
16The fear of the Lord Is the beginning of wisdom, and was created with the faithful in the womb, it walketh with chosen women, and is known with the just and faithful.
17Timor Domini scientiæ religiositas:
17The fear of the Lord is the religiousness of knowledge.
18religiositas custodiet et justificabit cor; jucunditatem atque gaudium dabit.
18Religiousness shall keep and justify the heart, it shall give joy and gladness.
19Timenti Dominum bene erit, et in diebus consummationis illius benedicetur.
19It shall go well with him that feareth the Lord, and in the days of his end he shall be blessed.
20Plenitudo sapientiæ est timere Deum, et plenitudo a fructibus illius.
20To fear God is the fulness of wisdom, and fulness is from the fruits thereof.
21Omnem domum illius implebit a generationibus, et receptacula a thesauris illius.
21She shall fill all her house with her increase, and the storehouses with her treasures.
22Corona sapientiæ timor Domini, replens pacem et salutis fructum:
22The fear of the Lord is a crown of wisdom, filling up peace and the fruit of salvation:
23et vidit, et dinumeravit eam: utraque autem sunt dona Dei.
23And it hath seen, and numbered her: but both are the gifts of God.
24Scientiam et intellectum prudentiæ sapientia compartietur, et gloriam tenentium se exaltat.
24Wisdom shall distribute knowledge, and understanding of prudence: and exalteth the glory of them that hold her.
25Radix sapientiæ est timere Dominum, et rami illius longævi.
25The root of wisdom is to fear the Lord: and the branches thereof are longlived.
26In thesauris sapientiæ intellectus et scientiæ religiositas: execratio autem peccatoribus sapientia.
26In the treasures of wisdom is understanding, and religiousness of knowledge: but to sinners wisdom is an abomination.
27Timor Domini expellit peccatum:
27The fear of the Lord driveth out sin:
28nam qui sine timore est non poterit justificari: iracundia enim animositatis illius subversio illius est.
28For he that is without fear, cannot be justified: for the wrath of his high spirits is his ruin.
29Usque in tempus sustinebit patiens, et postea redditio jucunditatis.
29A patient man shall bear for a time, and afterwards joy shall be restored to him.
30Bonus sensus usque in tempus abscondet verba illius, et labia multorum enarrabunt sensum illius.
30A good understanding will hide his words for a time, and the lips of many shall declare his wisdom.
31In thesauris sapientiæ significatio disciplinæ:
31In the treasures of wisdom is the signification of discipline:
32execratio autem peccatori cultura Dei.
32But the worship of God is an abomination to a sinner.
33Fili, concupiscens sapientiam, conserva justitiam, et Deus præbebit illam tibi.
33Son, if thou desire wisdom, keep justice, and God will give her to thee.
34Sapientia enim et disciplina timor Domini: et quod beneplacitum est illi,
34For the fear of the Lord is wisdom and discipline: and that which is agreeable to him,
35fides et mansuetudo, et adimplebit thesauros illius.
35Is faith, and meekness: and he will fill up his treasures.
36Ne sis incredibilis timori Domini, et ne accesseris ad illum duplici corde.
36Be not incredulous to the fear of the Lord: and come not to him with a double heart.
37Ne fueris hypocrita in conspectu hominum, et non scandalizeris in labiis tuis.
37Be not a hypocrite in the sight of men, and let not thy lips be a stumblingblock to thee.
38Attende in illis, ne forte cadas, et adducas animæ tuæ inhonorationem:
38Watch over them, lest thou fall, and bring dishonour upon thy soul,
39et revelet Deus absconsa tua, et in medio synagogæ elidat te:
39And God discover thy secrets, and cast thee down in the midst of the congregation.
40quoniam accessisti maligne ad Dominum, et cor tuum plenum est dolo et fallacia.]
40Because thou camest to the Lord wickedly, and thy heart is full of guile and deceit.
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