Romans 3
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1What advantage then hath the Jew, or what is the profit of circumcision?
1τι ουν το περισσον του ιουδαιου η τισ η ωφελεια τησ περιτομησ
2Much every way. First indeed, because the words of God were committed to them.
2πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
3For what if some of them have not believed? shall their unbelief make the faith of God without effect? God forbid.
3τι γαρ ει ηπιστησαν τινεσ μη η απιστια αυτων την πιστιν του θεου καταργησει
4But God is true; and every man a liar, as it is written, That thou mayest be justified in thy words, and mayest overcome when thou art judged.
4μη γενοιτο γινεσθω δε ο θεοσ αληθησ πασ δε ανθρωποσ ψευστησ καθωσ γεγραπται οπωσ αν δικαιωθησ εν τοισ λογοισ σου και νικησησ εν τω κρινεσθαι σε
5But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
5ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικοσ ο θεοσ ο επιφερων την οργην κατα ανθρωπον λεγω
6(I speak according to man.) God forbid: otherwise how shall God judge this world?
6μη γενοιτο επει πωσ κρινει ο θεοσ τον κοσμον
7For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
7ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εισ την δοξαν αυτου τι ετι καγω ωσ αμαρτωλοσ κρινομαι
8And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.
8και μη καθωσ βλασφημουμεθα και καθωσ φασιν τινεσ ημασ λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
9What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.
9τι ουν προεχομεθα ου παντωσ προητιασαμεθα γαρ ιουδαιουσ τε και ελληνασ παντασ υφ αμαρτιαν ειναι
10As it is written: There is not any man just.
10καθωσ γεγραπται οτι ουκ εστιν δικαιοσ ουδε εισ
11There is none that understandeth, there is none that seeketh after God.
11ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
12All have turned out of the way; they are become unprofitable together: there is none that doth good, there is not so much as one.
12παντεσ εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εωσ ενοσ
13Their throat is an open sepulchre; with their tongues they have dealt deceitfully. The venom of asps is under their lips.
13ταφοσ ανεωγμενοσ ο λαρυγξ αυτων ταισ γλωσσαισ αυτων εδολιουσαν ιοσ ασπιδων υπο τα χειλη αυτων
14Whose mouth is full of cursing and bitterness:
14ων το στομα αρασ και πικριασ γεμει
15Their feet swift to shed blood:
15οξεισ οι ποδεσ αυτων εκχεαι αιμα
16Destruction and misery in their ways:
16συντριμμα και ταλαιπωρια εν ταισ οδοισ αυτων
17And the way of peace they have not known:
17και οδον ειρηνησ ουκ εγνωσαν
18There is no fear of God before their eyes.
18ουκ εστιν φοβοσ θεου απεναντι των οφθαλμων αυτων
19Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
19οιδαμεν δε οτι οσα ο νομοσ λεγει τοισ εν τω νομω λαλει ινα παν στομα φραγη και υποδικοσ γενηται πασ ο κοσμοσ τω θεω
20Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
20διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσισ αμαρτιασ
21But now without the law the justice of God is made manifest, being witnessed by the law and the prophets.
21νυνι δε χωρισ νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
22Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
22δικαιοσυνη δε θεου δια πιστεωσ ιησου χριστου εισ παντασ και επι παντασ τουσ πιστευοντασ ου γαρ εστιν διαστολη
23For all have sinned, and do need the glory of God.
23παντεσ γαρ ημαρτον και υστερουνται τησ δοξησ του θεου
24Being justified freely by his grace, through the redemption, that is in Christ Jesus,
24δικαιουμενοι δωρεαν τη αυτου χαριτι δια τησ απολυτρωσεωσ τησ εν χριστω ιησου
25Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
25ον προεθετο ο θεοσ ιλαστηριον δια τησ πιστεωσ εν τω αυτου αιματι εισ ενδειξιν τησ δικαιοσυνησ αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
26Through the forbearance of God, for the shewing of his justice in this time; that he himself may be just, and the justifier of him, who is of the faith of Jesus Christ.
26εν τη ανοχη του θεου προσ ενδειξιν τησ δικαιοσυνησ αυτου εν τω νυν καιρω εισ το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεωσ ιησου
27Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
27που ουν η καυχησισ εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεωσ
28For we account a man to be justified by faith, without the works of the law.
28λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρισ εργων νομου
29Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
29η ιουδαιων ο θεοσ μονον ουχι δε και εθνων ναι και εθνων
30For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.
30επειπερ εισ ο θεοσ οσ δικαιωσει περιτομην εκ πιστεωσ και ακροβυστιαν δια τησ πιστεωσ
31Do we, then, destroy the law through faith? God forbid: but we establish the law.
31νομον ουν καταργουμεν δια τησ πιστεωσ μη γενοιτο αλλα νομον ιστωμεν
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