Romans
Chapter 1
Douay-Rheims Bible, Amer…
vs Greek New Testamen…
Aa
Text size
Line width
Verse numbers
Douay-Rheims Bible, American Edition (1899)
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
1παυλοσ δουλοσ ιησου χριστου κλητοσ αποστολοσ αφωρισμενοσ εισ ευαγγελιον θεου
2Which he had promised before, by his prophets, in the holy scriptures,
2ο προεπηγγειλατο δια των προφητων αυτου εν γραφαισ αγιαισ
3Concerning his Son, who was made to him of the seed of David, according to the flesh,
3περι του υιου αυτου του γενομενου εκ σπερματοσ δαυιδ κατα σαρκα
4Who was predestinated the Son of God in power, according to the spirit of sanctification, by the resurrection of our Lord Jesus Christ from the dead;
4του ορισθεντοσ υιου θεου εν δυναμει κατα πνευμα αγιωσυνησ εξ αναστασεωσ νεκρων ιησου χριστου του κυριου ημων
5By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;
5δι ου ελαβομεν χαριν και αποστολην εισ υπακοην πιστεωσ εν πασιν τοισ εθνεσιν υπερ του ονοματοσ αυτου
6Among whom are you also the called of Jesus Christ:
6εν οισ εστε και υμεισ κλητοι ιησου χριστου
7To all that are at Rome, the beloved of God, called to be saints. Grace to you, and peace from God our Father, and from the Lord Jesus Christ.
7πασιν τοισ ουσιν εν ρωμη αγαπητοισ θεου κλητοισ αγιοισ χαρισ υμιν και ειρηνη απο θεου πατροσ ημων και κυριου ιησου χριστου
8First I give thanks to my God, through Jesus Christ, for you all, because your faith is spoken of in the whole world.
8πρωτον μεν ευχαριστω τω θεω μου δια ιησου χριστου υπερ παντων υμων οτι η πιστισ υμων καταγγελλεται εν ολω τω κοσμω
9For God is my witness, whom I serve in my spirit in the gospel of his Son, that without ceasing I make a commemoration of you;
9μαρτυσ γαρ μου εστιν ο θεοσ ω λατρευω εν τω πνευματι μου εν τω ευαγγελιω του υιου αυτου ωσ αδιαλειπτωσ μνειαν υμων ποιουμαι
10Always in my prayers making request, if by any means now at length I may have a prosperous journey, by the will of God, to come unto you.
10παντοτε επι των προσευχων μου δεομενοσ ει πωσ ηδη ποτε ευοδωθησομαι εν τω θεληματι του θεου ελθειν προσ υμασ
11For I long to see you, that I may impart unto you some spiritual grace, to strengthen you:
11επιποθω γαρ ιδειν υμασ ινα τι μεταδω χαρισμα υμιν πνευματικον εισ το στηριχθηναι υμασ
12That is to say, that I may be comforted together in you, by that which is common to us both, your faith and mine.
12τουτο δε εστιν συμπαρακληθηναι εν υμιν δια τησ εν αλληλοισ πιστεωσ υμων τε και εμου
13And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.
13ου θελω δε υμασ αγνοειν αδελφοι οτι πολλακισ προεθεμην ελθειν προσ υμασ και εκωλυθην αχρι του δευρο ινα τινα καρπον σχω και εν υμιν καθωσ και εν τοισ λοιποισ εθνεσιν
14To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;
14ελλησιν τε και βαρβαροισ σοφοισ τε και ανοητοισ οφειλετησ ειμι
15So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.
15ουτωσ το κατ εμε προθυμον και υμιν τοισ εν ρωμη ευαγγελισασθαι
16For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.
16ου γαρ επαισχυνομαι το ευαγγελιον του χριστου δυναμισ γαρ θεου εστιν εισ σωτηριαν παντι τω πιστευοντι ιουδαιω τε πρωτον και ελληνι
17For the justice of God is revealed therein, from faith unto faith, as it is written: The just man liveth by faith.
17δικαιοσυνη γαρ θεου εν αυτω αποκαλυπτεται εκ πιστεωσ εισ πιστιν καθωσ γεγραπται ο δε δικαιοσ εκ πιστεωσ ζησεται
18For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
18αποκαλυπτεται γαρ οργη θεου απ ουρανου επι πασαν ασεβειαν και αδικιαν ανθρωπων των την αληθειαν εν αδικια κατεχοντων
19Because that which is known of God is manifest in them. For God hath manifested it unto them.
19διοτι το γνωστον του θεου φανερον εστιν εν αυτοισ ο γαρ θεοσ αυτοισ εφανερωσεν
20For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
20τα γαρ αορατα αυτου απο κτισεωσ κοσμου τοισ ποιημασιν νοουμενα καθοραται η τε αιδιοσ αυτου δυναμισ και θειοτησ εισ το ειναι αυτουσ αναπολογητουσ
21Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
21διοτι γνοντεσ τον θεον ουχ ωσ θεον εδοξασαν η ευχαριστησαν αλλ εματαιωθησαν εν τοισ διαλογισμοισ αυτων και εσκοτισθη η ασυνετοσ αυτων καρδια
22For professing themselves to be wise, they became fools.
22φασκοντεσ ειναι σοφοι εμωρανθησαν
23And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
23και ηλλαξαν την δοξαν του αφθαρτου θεου εν ομοιωματι εικονοσ φθαρτου ανθρωπου και πετεινων και τετραποδων και ερπετων
24Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
24διο και παρεδωκεν αυτουσ ο θεοσ εν ταισ επιθυμιαισ των καρδιων αυτων εισ ακαθαρσιαν του ατιμαζεσθαι τα σωματα αυτων εν εαυτοισ
25Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
25οιτινεσ μετηλλαξαν την αληθειαν του θεου εν τω ψευδει και εσεβασθησαν και ελατρευσαν τη κτισει παρα τον κτισαντα οσ εστιν ευλογητοσ εισ τουσ αιωνασ αμην
26For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
26δια τουτο παρεδωκεν αυτουσ ο θεοσ εισ παθη ατιμιασ αι τε γαρ θηλειαι αυτων μετηλλαξαν την φυσικην χρησιν εισ την παρα φυσιν
27And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
27ομοιωσ τε και οι αρρενεσ αφεντεσ την φυσικην χρησιν τησ θηλειασ εξεκαυθησαν εν τη ορεξει αυτων εισ αλληλουσ αρσενεσ εν αρσεσιν την ασχημοσυνην κατεργαζομενοι και την αντιμισθιαν ην εδει τησ πλανησ αυτων εν εαυτοισ απολαμβανοντεσ
28And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
28και καθωσ ουκ εδοκιμασαν τον θεον εχειν εν επιγνωσει παρεδωκεν αυτουσ ο θεοσ εισ αδοκιμον νουν ποιειν τα μη καθηκοντα
29Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
29πεπληρωμενουσ παση αδικια πορνεια πονηρια πλεονεξια κακια μεστουσ φθονου φονου εριδοσ δολου κακοηθειασ ψιθυριστασ
30Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
30καταλαλουσ θεοστυγεισ υβριστασ υπερηφανουσ αλαζονασ εφευρετασ κακων γονευσιν απειθεισ
31Foolish, dissolute, without affection, without fidelity, without mercy.
31ασυνετουσ ασυνθετουσ αστοργουσ ασπονδουσ ανελεημονασ
32Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
32οιτινεσ το δικαιωμα του θεου επιγνοντεσ οτι οι τα τοιαυτα πρασσοντεσ αξιοι θανατου εισιν ου μονον αυτα ποιουσιν αλλα και συνευδοκουσιν τοισ πρασσουσιν

Tip: use the ← and → keys to turn chapters.