Romans 11
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
1λεγω ουν μη απωσατο ο θεοσ τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτησ ειμι εκ σπερματοσ αβρααμ φυλησ βενιαμιν
2God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
2ουκ απωσατο ο θεοσ τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ωσ εντυγχανει τω θεω κατα του ισραηλ λεγων
3Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
3κυριε τουσ προφητασ σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονοσ και ζητουσιν την ψυχην μου
4But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
4αλλα τι λεγει αυτω ο χρηματισμοσ κατελιπον εμαυτω επτακισχιλιουσ ανδρασ οιτινεσ ουκ εκαμψαν γονυ τη βααλ
5Even so then at this present time also, there is a remnant saved according to the election of grace.
5ουτωσ ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτοσ γεγονεν
6And if by grace, it is not now by works: otherwise grace is no more grace.
6ει δε χαριτι ουκετι εξ εργων επει η χαρισ ουκετι γινεται χαρισ ει δε εξ εργων ουκετι εστιν χαρισ επει το εργον ουκετι εστιν εργον
7What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
7τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
8As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
8καθωσ γεγραπται εδωκεν αυτοισ ο θεοσ πνευμα κατανυξεωσ οφθαλμουσ του μη βλεπειν και ωτα του μη ακουειν εωσ τησ σημερον ημερασ
9And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
9και δαυιδ λεγει γενηθητω η τραπεζα αυτων εισ παγιδα και εισ θηραν και εισ σκανδαλον και εισ ανταποδομα αυτοισ
10Let their eyes be darkened, that they may not see: and bow down their back always.
10σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντοσ συγκαμψον
11I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
11λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοισ εθνεσιν εισ το παραζηλωσαι αυτουσ
12Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
12ει δε το παραπτωμα αυτων πλουτοσ κοσμου και το ηττημα αυτων πλουτοσ εθνων ποσω μαλλον το πληρωμα αυτων
13For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
13υμιν γαρ λεγω τοισ εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολοσ την διακονιαν μου δοξαζω
14If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
14ει πωσ παραζηλωσω μου την σαρκα και σωσω τινασ εξ αυτων
15For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
15ει γαρ η αποβολη αυτων καταλλαγη κοσμου τισ η προσληψισ ει μη ζωη εκ νεκρων
16For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
16ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
17And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
17ει δε τινεσ των κλαδων εξεκλασθησαν συ δε αγριελαιοσ ων ενεκεντρισθησ εν αυτοισ και συγκοινωνοσ τησ ριζησ και τησ πιοτητοσ τησ ελαιασ εγενου
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεισ αλλ η ριζα σε
19Thou wilt say then: The branches were broken off, that I might be grafted in.
19ερεισ ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
20Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
20καλωσ τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκασ μη υψηλοφρονει αλλα φοβου
21For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
21ει γαρ ο θεοσ των κατα φυσιν κλαδων ουκ εφεισατο μηπωσ ουδε σου φεισεται
22See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
22ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τουσ πεσοντασ αποτομιαν επι δε σε χρηστοτητα εαν επιμεινησ τη χρηστοτητι επει και συ εκκοπηση
23And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
23και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατοσ γαρ ο θεοσ εστιν παλιν εγκεντρισαι αυτουσ
24For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
24ει γαρ συ εκ τησ κατα φυσιν εξεκοπησ αγριελαιου και παρα φυσιν ενεκεντρισθησ εισ καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
25For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
25ου γαρ θελω υμασ αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοισ φρονιμοι οτι πωρωσισ απο μερουσ τω ισραηλ γεγονεν αχρι ου το πληρωμα των εθνων εισελθη
26And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
26και ουτωσ πασ ισραηλ σωθησεται καθωσ γεγραπται ηξει εκ σιων ο ρυομενοσ και αποστρεψει ασεβειασ απο ιακωβ
27And this is to them my covenant: when I shall take away their sins.
27και αυτη αυτοισ η παρ εμου διαθηκη οταν αφελωμαι τασ αμαρτιασ αυτων
28As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
28κατα μεν το ευαγγελιον εχθροι δι υμασ κατα δε την εκλογην αγαπητοι δια τουσ πατερασ
29For the gifts and the calling of God are without repentance.
29αμεταμελητα γαρ τα χαρισματα και η κλησισ του θεου
30For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
30ωσπερ γαρ και υμεισ ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
31So these also now have not believed, for your mercy, that they also may obtain mercy.
31ουτωσ και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν
32For God hath concluded all in unbelief, that he may have mercy on all.
32συνεκλεισεν γαρ ο θεοσ τουσ παντασ εισ απειθειαν ινα τουσ παντασ ελεηση
33O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
33ω βαθοσ πλουτου και σοφιασ και γνωσεωσ θεου ωσ ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
34For who hath known the mind of the Lord? Or who hath been his counsellor?
34τισ γαρ εγνω νουν κυριου η τισ συμβουλοσ αυτου εγενετο
35Or who hath first given to him, and recompense shall be made him?
35η τισ προεδωκεν αυτω και ανταποδοθησεται αυτω
36For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
36οτι εξ αυτου και δι αυτου και εισ αυτον τα παντα αυτω η δοξα εισ τουσ αιωνασ αμην
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