Romans 11
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Bible Mutal (Kosraean)
1I say then: Hath God cast away his people? God forbid. For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
1Na nga siyuk: Ya God El sisla mwet lal sifacna? Mo, tia ku in ouingan! Nga sifacna nga sie mwet Israel, sie mwet in fwilin tulik natul Abraham, ac sie sin mwet in sruf lal Benjamin.
2God hath not cast away his people, which he foreknew. Know you not what the scripture saith of Elias; how he calleth on God against Israel?
2God El tiana sisla mwet lal, su El nuna sulela ke mutawauk ah me. Kowos etu kas in Ma Simusla ma fahk ke Elijah el kwafe sin God lain mwet Israel.
3Lord, they have slain thy prophets, they have dug down thy altars; and I am left alone, and they seek my life.
3El fahk, “Leum, elos onela mwet palu lom nukewa ac kunausla loang lom; nga mukena pa lula sin mwet palu uh, ac elos suk pac in uniyuwi.”
4But what saith the divine answer to him? I have left me seven thousand men, that have not bowed their knees to Baal.
4Na mea top lun God nu sel? God El fahk, “Nga filiya nu sik sifacna mwet itkosr tausin su tia alu nu sin Baal, sie god sutuu.”
5Even so then at this present time also, there is a remnant saved according to the election of grace.
5Nuna lumah sacna nwe inge: oasr pisa na pu se lula selos su God El sulela ke sripen lungkulang lal.
6And if by grace, it is not now by works: otherwise grace is no more grace.
6Sulela lal uh ma na ke kulang lal, ac tia ke ma elos orala. Tuh sulela lun God fin ma ke sripen ma mwet uh oru, na wangin kalmen kulang lal.
7What then? That which Israel sought, he hath not obtained: but the election hath obtained it; and the rest have been blinded.
7Na mea? Mwet Israel tia konauk ma elos suk. A mwet na pu selos su God El sulela pa konauk; mwet saya ah tia lungse lohng pang lun God.
8As it is written: God hath given them the spirit of insensibility; eyes that they should not see; and ears that they should not hear, until this present day.
8Oana ke Ma Simusla uh fahk, “God El oru elos in folosuwosla — elos nikanulosla ac wangin ma elos pula; nwe misenge elos tia ku in liye ku lohng.”
9And David saith: Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them.
9Ac David el fahk, “Finsrak in sruoh elos, ku srifusryuki elos ke kufwa lalos; Finsrak elos in ikori; lela elos in akkeokyeyuk!
10Let their eyes be darkened, that they may not see: and bow down their back always.
10Lela mutalos in lohsrla tuh elos in koflana liye, Ac fintokolos in foingyak pacl nukewa.”
11I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
11Na nga siyuk: Ke mwet Jew elos tukulkul, ya elos ikori ac koflana sifil tuyak? Mo! Ke sripen elos oru ma koluk, pwanang molela tuku nu sin mwet sayen mwet Jew, tuh in oru mwet Jew in sok selos.
12Now if the offence of them be the riches of the world, and the diminution of them, the riches of the Gentiles; how much more the fulness of them?
12Ma koluk lun mwet Jew uh pwanang insewowo lulap nu sin faclu, ac sukasrup in ngun lalos use insewowo lulap nu sin mwet sayen mwet Jew. Na ac lupa kac insewowo ac fah tuku ke pacl se mwet Jew nukewa weang!
13For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,
13Inge nga kaskas nu suwos, mwet sayen mwet Jew: Ke lusen pacl nga sie mwet sap nu sin mwet sayen mwet Jew, nga kulo nu sin God ke orekma se inge su El kuneyuwi nu kac.
14If, by any means, I may provoke to emulation them who are my flesh, and may save some of them.
14Sahp nga ac ku in oru mwet srahk sifacna in sok, na ke sripuk God El ac molelosla.
15For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
15Tuh ke pacl God El ngetla liki mwet Jew, mutanfahl saya uh elos iweyukla nu sin God. Na ac fuka, ke pacl se mwet Jew elos ac sifil folokinyukme uh? Ac fah oana sie mwet misa su sifil moulyak!
16For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
16Ipin bread se oemeet uh fin itukyang nu sin God, na lof nufon soko ac ma pac lal; ac okan sak soko fin itukyang nu sin God, lesak kac uh ac ma pac lal.
17And if some of the branches be broken, and thou, being a wild olive, art ingrafted in them, and art made partaker of the root, and of the fatness of the olive tree,
17Kipatla kutu lesak ke soko sak olive, na lesak se ke sak olive wet soko kupasryang in aolla. Kowos oana lesak ke sak olive wet uh; ac inge kowos ipeis ke moul lun sak olive sacnsan soko ah.
18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
18Ke ma inge, kowos tia enenu in kwase mwet su oana lesak uh kipatla. Efu ku kowos in konkin, ke lesak se na pa kowos. Kowos tia akkeye oka uh, a oka uh akkeye kowos.
19Thou wilt say then: The branches were broken off, that I might be grafted in.
19Na sahp sie suwos ac fahk, “Aok, lesak uh kipatla in sakunla acn sik.”
20Well: because of unbelief they were broken off. But thou standest by faith: be not highminded, but fear.
20Pwaye. Lesak uh kipatla ke sripen elos tiana lulalfongi, ac kowos kupasryang ke sripen kowos lulalfongi. Tusruktu nik kowos fulatak insiowos kac; a kowos in sensen.
21For if God hath not spared the natural branches, fear lest perhaps he also spare not thee.
21God El fin tia molela mwet Jew, su oana lesak na pwaye ke sak soko ah; ya kowos nunku mu El ac molikowosla?
22See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness, otherwise thou also shalt be cut off.
22Inge kut ku in liye luman kulang ac luman upa lun God. El upa nu selos su oru ma koluk, tusruktu El kulang nu suwos — kowos fin mutana ye kulang lal. A kowos fin tia, kowos ac fah kipatla pac.
23And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
23Ac mwet Jew fin sisla selulalfongi lalos, elos ac fah folokinyukyang nu yen elos muta we meet; mweyen God El ku in oru ouinge.
24For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
24Kowos mwet sayen mwet Jew, kowos oana luman sie lesak ke sak olive wet ma kipatla, na itukyang kowos nu ke soko sak olive sacnsan. Mwet Jew uh elos oana sak sacnsan soko ah, na kalem lah ac arulana fisrasr God Elan kapsreni lesak kipatla inge nu ke sropo lalos sifacna.
25For I would not have you ignorant, brethren, of this mystery, (lest you should be wise in your own conceits), that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
25Mwet lulalfongi wiuk, oasr sie ma pwaye su tia eteyuk kac meet, ac inge nga lungse kowos in etu kac, tuh ac fah karingin kowos liki nunak in nunku mu kowos lalmwetmet. Ma se inge pa: inse upa lun kutu sin mwet Israel ac tia ma nwe tok, a ac fah oanna nwe ke pacl se mwet sayen mwet Jew nukewa tuku nu yurin God, fal nu ke pisa se El nuna pakiya.
26And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver, and shall turn away ungodliness from Jacob.
26Na pa inge luman inkanek in molela nu sin mwet Israel nukewa. Oana Ma Simusla uh fahk, “Mwet Lango ac fah tuku Zion me Ac eela ma koluk nukewa liki fwilin tulik natul Jacob.
27And this is to them my covenant: when I shall take away their sins.
27Nga fah oru wuleang ku se inge yorolos Ke pacl se nga eisla ma koluk lalos.”
28As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
28Ke sripen mwet Jew elos pilesru Pweng Wo, elos mwet lokoalok lun God, ac ma inge tuh wo nu suwos, mwet sayen mwet Jew. Tusruktu ke sulela lun God, elos mwet kawuk lal ke sripen wuleang lal yurin papa matu tumalos.
29For the gifts and the calling of God are without repentance.
29Tuh God El tia ekulla nunak lal kaclos su El sulela ac su El akinsewowoye.
30For as you also in times past did not believe God, but now have obtained mercy, through their unbelief;
30Ac funu kowos, mwet sayen mwet Jew; kowos tuh seakos God in pacl meet ah, a inge kowos eis pakoten sin God ke sripen seakos lun mwet Jew.
31So these also now have not believed, for your mercy, that they also may obtain mercy.
31In ouiya sacna, ke sripen pakoten ma kowos eis, mwet Jew elos seakos God inge, in pwanang elos in mau eis pakoten lun God.
32For God hath concluded all in unbelief, that he may have mercy on all.
32Tuh God El oru mwet nukewa in mwet kapir ke sripen seakosten lalos, tuh El fah ku in fahkak pakoten nu selos nukewa.
33O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
33Fuka lupan kasrpen lungkulang lun God! Fuka loaliyen lalmwetmet ac etauk lal! Su ku in aketeya oakwuk lal? Su ku in kalem ke inkanek lal?
34For who hath known the mind of the Lord? Or who hath been his counsellor?
34Oana Ma Simusla uh fahk, “Su etu nunak lun Leum God? Su ku in sang kas in kasru nu sel?
35Or who hath first given to him, and recompense shall be made him?
35Su na sang kutena ma nu sin God Tuh Elan sifil akfalye?”
36For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
36Tuh El pa orala ma nukewa, ac El pa karingin ma nukewa, ac El orekmakin ma nukewa nu ke sripa lal. Fal in kaksakinyuk El ma pahtpat! Amen.
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