Romans 2
Douay-Rheims Bible, American Edition (1899)Translation
Douay-Rheims Bible, American Edition (1899)
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
1διο αναπολογητοσ ει ω ανθρωπε πασ ο κρινων εν ω γαρ κρινεισ τον ετερον σεαυτον κατακρινεισ τα γαρ αυτα πρασσεισ ο κρινων
2For we know that the judgment of God is, according to truth, against them that do such things.
2οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τουσ τα τοιαυτα πρασσοντασ
3And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?
3λογιζη δε τουτο ω ανθρωπε ο κρινων τουσ τα τοιαυτα πρασσοντασ και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
4Or despisest thou the riches of his goodness, and patience, and longsuffering? Knowest thou not, that the benignity of God leadeth thee to penance?
4η του πλουτου τησ χρηστοτητοσ αυτου και τησ ανοχησ και τησ μακροθυμιασ καταφρονεισ αγνοων οτι το χρηστον του θεου εισ μετανοιαν σε αγει
5But according to thy hardness and impenitent heart, thou treasurest up to thyself wrath, against the day of wrath, and revelation of the just judgment of God.
5κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεισ σεαυτω οργην εν ημερα οργησ και αποκαλυψεωσ και δικαιοκρισιασ του θεου
6Who will render to every man according to his works.
6οσ αποδωσει εκαστω κατα τα εργα αυτου
7To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:
7τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
8But to them that are contentious, and who obey not the truth, but give credit to iniquity, wrath and indignation.
8τοισ δε εξ εριθειασ και απειθουσιν μεν τη αληθεια πειθομενοισ δε τη αδικια θυμοσ και οργη
9Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.
9θλιψισ και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνοσ
10But glory, and honour, and peace to every one that worketh good, to the Jew first, and also to the Greek.
10δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
11For there is no respect of persons with God.
11ου γαρ εστιν προσωποληψια παρα τω θεω
12For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.
12οσοι γαρ ανομωσ ημαρτον ανομωσ και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
13For not the hearers of the law are just before God, but the doers of the law shall be justified.
13ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
14For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves:
14οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντεσ εαυτοισ εισιν νομοσ
15Who shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
15οιτινεσ ενδεικνυνται το εργον του νομου γραπτον εν ταισ καρδιαισ αυτων συμμαρτυρουσησ αυτων τησ συνειδησεωσ και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
16In the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
16εν ημερα οτε κρινει ο θεοσ τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
17But if thou art called a Jew and restest in the law, and makest thy boast of God,
17ιδε συ ιουδαιοσ επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
18And knowest his will, and approvest the more profitable things, being instructed by the law,
18και γινωσκεισ το θελημα και δοκιμαζεισ τα διαφεροντα κατηχουμενοσ εκ του νομου
19Art confident that thou thyself art a guide of the blind, a light of them that are in darkness,
19πεποιθασ τε σεαυτον οδηγον ειναι τυφλων φωσ των εν σκοτει
20An instructor of the foolish, a teacher of infants, having the form of knowledge and of truth in the law.
20παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν τησ γνωσεωσ και τησ αληθειασ εν τω νομω
21Thou therefore that teachest another, teachest not thyself: thou that preachest that men should not steal, stealest:
21ο ουν διδασκων ετερον σεαυτον ου διδασκεισ ο κηρυσσων μη κλεπτειν κλεπτεισ
22Thou that sayest, men should not commit adultery, committest adultery: thou that abhorrest idols, committest sacrilege:
22ο λεγων μη μοιχευειν μοιχευεισ ο βδελυσσομενοσ τα ειδωλα ιεροσυλεισ
23Thou that makest thy boast of the law, by transgression of the law dishonourest God.
23οσ εν νομω καυχασαι δια τησ παραβασεωσ του νομου τον θεον ατιμαζεισ
24(For the name of God through you is blasphemed among the Gentiles, as it is written.)
24το γαρ ονομα του θεου δι υμασ βλασφημειται εν τοισ εθνεσιν καθωσ γεγραπται
25Circumcision profiteth indeed, if thou keep the law; but if thou be a transgressor of the law, thy circumcision is made uncircumcision.
25περιτομη μεν γαρ ωφελει εαν νομον πρασσησ εαν δε παραβατησ νομου ησ η περιτομη σου ακροβυστια γεγονεν
26If, then, the uncircumcised keep the justices of the law, shall not this uncircumcision be counted for circumcision?
26εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εισ περιτομην λογισθησεται
27And shall not that which by nature is uncircumcision, if it fulfill the law, judge thee, who by the letter and circumcision art a transgressor of the law?
27και κρινει η εκ φυσεωσ ακροβυστια τον νομον τελουσα σε τον δια γραμματοσ και περιτομησ παραβατην νομου
28For it is not he is a Jew, who is so outwardly; nor is that circumcision which is outwardly in the flesh:
28ου γαρ ο εν τω φανερω ιουδαιοσ εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
29But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.
29αλλ ο εν τω κρυπτω ιουδαιοσ και περιτομη καρδιασ εν πνευματι ου γραμματι ου ο επαινοσ ουκ εξ ανθρωπων αλλ εκ του θεου
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