Proverbiorum
Chapter 26
Clementine Vulgate, 1598
vs King James Version…
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Proverbiorum 26

Clementine Vulgate, 1598
King James Version with Apocrypha
1[Quomodo nix in æstate, et pluviæ in messe, sic indecens est stulto gloria.
1As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
2Sicut avis ad alia transvolans, et passer quolibet vadens, sic maledictum frustra prolatum in quempiam superveniet.
2As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3Flagellum equo, et camus asino, et virga in dorso imprudentium.
3A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
4Ne respondeas stulto juxta stultitiam suam, ne efficiaris ei similis.
4Answer not a fool according to his folly, lest thou also be like unto him.
5Responde stulto juxta stultitiam suam, ne sibi sapiens esse videatur.
5Answer a fool according to his folly, lest he be wise in his own conceit.
6Claudus pedibus, et iniquitatem bibens, qui mittit verba per nuntium stultum.
6He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
7Quomodo pulchras frustra habet claudus tibias, sic indecens est in ore stultorum parabola.
7The legs of the lame are not equal: so is a parable in the mouth of fools.
8Sicut qui mittit lapidem in acervum Mercurii, ita qui tribuit insipienti honorem.
8As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
9Quomodo si spina nascatur in manu temulenti, sic parabola in ore stultorum.
9As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
10Judicium determinat causas, et qui imponit stulto silentium iras mitigat.
10The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
11Sicut canis qui revertitur ad vomitum suum, sic imprudens qui iterat stultitiam suam.
11As a dog returneth to his vomit, so a fool returneth to his folly.
12Vidisti hominem sapientem sibi videri? magis illo spem habebit insipiens.]
12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
13[Dicit piger: Leo est in via, et leæna in itineribus.
13The slothful man saith, There is a lion in the way; a lion is in the streets.
14Sicut ostium vertitur in cardine suo, ita piger in lectulo suo.
14As the door turneth upon his hinges, so doth the slothful upon his bed.
15Abscondit piger manum sub ascella sua, et laborat si ad os suum eam converterit.
15The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16Sapientior sibi piger videtur septem viris loquentibus sententias.]
16The sluggard is wiser in his own conceit than seven men that can render a reason.
17[Sicut qui apprehendit auribus canem, sic qui transit impatiens et commiscetur rixæ alterius.
17He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
18Sicut noxius est qui mittit sagittas et lanceas in mortem,
18As a mad man who casteth firebrands, arrows, and death,
19ita vir fraudulenter nocet amico suo, et cum fuerit deprehensus dicit: Ludens feci.
19So is the man that deceiveth his neighbour, and saith, Am not I in sport?
20Cum defecerint ligna extinguetur ignis, et susurrone subtracto, jurgia conquiescent.
20Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21Sicut carbones ad prunas, et ligna ad ignem, sic homo iracundus suscitat rixas.
21As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22Verba susurronis quasi simplicia, et ipsa perveniunt ad intima ventris.
22The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23Quomodo si argento sordido ornare velis vas fictile, sic labia tumentia cum pessimo corde sociata.
23Burning lips and a wicked heart are like a potsherd covered with silver dross.
24Labiis suis intelligitur inimicus, cum in corde tractaverit dolos.
24He that hateth dissembleth with his lips, and layeth up deceit within him;
25Quando submiserit vocem suam, ne credideris ei, quoniam septem nequitiæ sunt in corde illius.
25When he speaketh fair, believe him not: for there are seven abominations in his heart.
26Qui operit odium fraudulenter, revelabitur malitia ejus in consilio.
26Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
27Qui fodit foveam incidet in eam, et qui volvit lapidem revertetur ad eum.
27Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
28Lingua fallax non amat veritatem, et os lubricum operatur ruinas.]
28A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

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