Titum 1
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est
1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;
2in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:
2In hope of eternal life, which God, that cannot lie, promised before the world began;
3manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:
3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
4Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.
4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
5Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,
5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
6si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.
6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
7Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
8sed hospitalem, benignum, sobrium, justum, sanctum, continentem,
8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
9amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.
9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
10Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:
10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
11quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.
11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.
12Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.
12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
13Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
14non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.
14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
15Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.
15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
16Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
16They profess that they know God; but in works they deny him , being abominable, and disobedient, and unto every good work reprobate.
Tip: use the ← and → keys to turn chapters.