Timotheum Ii
Chapter 2

Timotheum Ii

Clementine Vulgate, 1598
vs Douay-Rheims Bible…
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Timotheum Ii 2

Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Tu ergo fili mi, confortare in gratia, quæ est in Christo Jesu:
1Thou therefore, my son, be strong in the grace which is in Christ Jesus:
2et quæ audisti a me per multos testes, hæc commenda fidelibus hominibus, qui idonei erant et alios docere.
2And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.
3Labora sicut bonus miles Christi Jesu.
3Labour as a good soldier of Christ Jesus.
4Nemo militans Deo implicat se negotiis sæcularibus: ut ei placeat, cui se probavit.
4No man, being a soldier to God, entangleth himself with secular businesses; that he may please him to whom he hath engaged himself.
5Nam et qui certat in agone, non coronatur nisi legitime certaverit.
5For he also that striveth for the mastery, is not crowned, except he strive lawfully.
6Laborantem agricolam oportet primum de fructibus percipere.
6The husbandman, that laboureth, must first partake of the fruits.
7Intellige quæ dico: dabit enim tibi Dominus in omnibus intellectum.
7Understand what I say: for the Lord will give thee in all things understanding.
8Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,
8Be mindful that the Lord Jesus Christ is risen again from the dead, of the seed of David, according to my gospel.
9in quo laboro usque ad vincula, quasi male operans: sed verbum Dei non est alligatum.
9Wherein I labour even unto bands, as an evildoer; but the word of God is not bound.
10Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti.
10Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory.
11Fidelis sermo: nam si commortui sumus, et convivemus:
11A faithful saying: for if we be dead with him, we shall live also with him.
12si sustinebimus, et conregnabimus: si negaverimus, et ille negabit nos:
12If we suffer, we shall also reign with him. If we deny him, he will also deny us.
13si non credimus, ille fidelis permanet, negare seipsum non potest.
13If we believe not, he continueth faithful, he can not deny himself.
14Hæc commone, testificans coram Domino. Noli contendere verbis: ad nihil enim utile est, nisi ad subversionem audientium.
14Of these things put them in mind, charging them before the Lord. Contend not in words, for it is to no profit, but to the subverting of the hearers.
15Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.
15Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.
16Profana autem et vaniloquia devita: multum enim proficiunt ad impietatem:
16But shun profane and vain babblings: for they grow much towards ungodliness.
17et sermo eorum ut cancer serpit: ex quibus est Hymenæus et Philetus,
17And their speech spreadeth like a canker: of whom are Hymeneus and Philetus:
18qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.
18Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.
19Sed firmum fundamentum Dei stat, habens signaculum hoc: cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.
19But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.
20In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia: et quædam quidem in honorem, quædam autem in contumeliam.
20But in a great house there are not only vessels of gold and silver, but also of wood and earth: and some indeed unto honour, but some unto dishonour.
21Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.
21If any man therefore shall cleanse himself from these, he shall be a vessel unto honour, sanctified and profitable to the Lord, prepared unto every good work.
22Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.
22But flee thou youthful desires, and pursue justice, faith, charity, and peace, with them that call on the Lord out of a pure heart.
23Stultas autem et sine disciplina quæstiones devita: sciens quia generant lites.
23And avoid foolish and unlearned questions, knowing that they beget strifes.
24Servum autem Domini non oportet litigare: sed mansuetum esse ad omnes, docibilem, patientem,
24But the servant of the Lord must not wrangle: but be mild towards all men, apt to teach, patient,
25cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis pœnitentiam ad cognoscendam veritatem,
25With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,
26et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.
26And they may recover themselves from the snares of the devil, by whom they are held captive at his will.

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