Men Ipru 9
Kadede Kap (Pohnpeian New Testament and Psalms)
Berean Standard Bible
1A inau kaieu pil a kujoned en wia jaraui mia, o pera jaraui me janjal.
1Now the first covenant had regulations for worship and also an earthly sanctuary.
2Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3A palila jan pera, ilolon, i waja me adaneki waja jaraui melel.
3Behind the second curtain was a room called the Most Holy Place,
4Iei wajan pei jaraui kold en kijiniai o kopa en inau, me kitimeki pena kold waja karoj, a dal kold ianaki mana, o en Aron a jokon, me majel pajan, o jlet en inau.
4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5A ponanin kopa o Kerupin en linan mia, me kompwaledi wajan tom. A anjau wet i jota pan padaki on komail due.
5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6A mepukat karoj lao onoper, jamero kan kin pedelon on nan im likau moa kapwaiada dodok on Kot anjau karoj.
6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7A nan im likau kariau jamero lapalap eta kotilon on kelep pan me pak nan par eu ianaki nta, me a tom kida pein dip a o dip en aramaj akan.
7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8I me Nen jaraui kotin kajanjale kida, me al en nan pera jaraui melel jaikenta wiauier, arain im likau moa mia.
8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9Mepukat karajepa eu en anjau wet, pwe kijakij o mairon en wiaui lole, a re jota kak kapunala nan injen en i, me kin kapwaiada dodok on Kot wet.
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10Pwe met akan wiauita, pwen pil ian mana o nim, o jon en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel anjau me mau jon.
10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11A Krijtuj me kotido, pwen jamero lapalap en dipijou en mur, ap kotin weid nan im likau eu, me lapa jan o mau jan men maj o, me kaidin wiaui kidar pa, o me jota udan pali pa et,
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk.
12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13Pwe ma ntan kut o kau ol o paj en kau li ujupeki me jamin kan ap kaminela o kajarauiala pali uduk o,
13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk.
15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16Pwe ma inau en jojo en pwaida, i me wiadar inau o, pan mela maj.
16In the case of a will, it is necessary to establish the death of the one who made it,
17Pwe inau en jojo kak pwaida murin aramaj a mela, ma jo, a join pan kareda meakot, arain mour en i, me wiadar inau o.
17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18I me inau kaieu jota pan pwaida, ma nta jo ian.
18That is why even the first covenant was not put into effect without blood.
19Pwe kujoned en kapun karoj lau loki on aramaj karoj renMojej, a ap ale ntan kau o kut ianaki pil o wunen man waitata ijop, ap ujupeki puk o aramaj akan karoj, majani:
19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20Iet ntan inau, me Kot kotiki on komail er.
20saying, “This is the blood of the covenant, which God has commanded you to keep.”
21A pil ujupeki nta im likau o kapwa en papa kan.
21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22O koren ion karoj panmakele kida nta duen kapun o, a ma jo inta, nan jota dip me pan lapwada.
22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23I me a mau on mom en dipijou en nanlan kan en kamakelekele kida mepukat. A dipijou en nanlan en kamakele kida mairon eu, me mau jan mepukat.
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24Pwe Krijtuj jota kotolon on nan pera jaraui, me pa wiaui kida pwe i mom en me melel, a a kotilon on nan nanlan, pwen pwaralan mon jilan en Kot pweki kitail.
24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25A jota kotilon on, pwen tomki pein i pan pak toto dueta jamero lapalap, me kin pedelon on nan pera jaraui ni par karoj ianaki ntan man oko.
25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon.
26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
27A duen a kileledier on aramaj akan, en mela pan mepak, a muri kadeik o,
27Just as man is appointed to die once, and after that to face judgment,
28Iduen Krijtuj me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara don ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
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