ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Berean Standard Bible
1ειχεν μεν ουν και η πρωτη δικαιωματα λατρειασ το τε αγιον κοσμικον
1Now the first covenant had regulations for worship and also an earthly sanctuary.
2σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσισ των αρτων ητισ λεγεται αγια
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων
3Behind the second curtain was a room called the Most Holy Place,
4χρυσουν εχουσα θυμιατηριον και την κιβωτον τησ διαθηκησ περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνοσ χρυση εχουσα το μαννα και η ραβδοσ ααρων η βλαστησασα και αι πλακεσ τησ διαθηκησ
4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5υπερανω δε αυτησ χερουβιμ δοξησ κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μεροσ
5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6τουτων δε ουτωσ κατεσκευασμενων εισ μεν την πρωτην σκηνην δια παντοσ εισιασιν οι ιερεισ τασ λατρειασ επιτελουντεσ
6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7εισ δε την δευτεραν απαξ του ενιαυτου μονοσ ο αρχιερευσ ου χωρισ αιματοσ ο προσφερει υπερ εαυτου και των του λαου αγνοηματων
7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8τουτο δηλουντοσ του πνευματοσ του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι τησ πρωτησ σκηνησ εχουσησ στασιν
8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9ητισ παραβολη εισ τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10μονον επι βρωμασιν και πομασιν και διαφοροισ βαπτισμοισ και δικαιωμασιν σαρκοσ μεχρι καιρου διορθωσεωσ επικειμενα
10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11χριστοσ δε παραγενομενοσ αρχιερευσ των μελλοντων αγαθων δια τησ μειζονοσ και τελειοτερασ σκηνησ ου χειροποιητου τουτ εστιν ου ταυτησ τησ κτισεωσ
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12ουδε δι αιματοσ τραγων και μοσχων δια δε του ιδιου αιματοσ εισηλθεν εφαπαξ εισ τα αγια αιωνιαν λυτρωσιν ευραμενοσ
12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13ει γαρ το αιμα ταυρων και τραγων και σποδοσ δαμαλεωσ ραντιζουσα τουσ κεκοινωμενουσ αγιαζει προσ την τησ σαρκοσ καθαροτητα
13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14ποσω μαλλον το αιμα του χριστου οσ δια πνευματοσ αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εισ το λατρευειν θεω ζωντι
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15και δια τουτο διαθηκησ καινησ μεσιτησ εστιν οπωσ θανατου γενομενου εισ απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι τησ αιωνιου κληρονομιασ
15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου
16In the case of a will, it is necessary to establish the death of the one who made it,
17διαθηκη γαρ επι νεκροισ βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενοσ
17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18οθεν ουδ η πρωτη χωρισ αιματοσ εγκεκαινισται
18That is why even the first covenant was not put into effect without blood.
19λαληθεισησ γαρ πασησ εντολησ κατα νομον υπο μωυσεωσ παντι τω λαω λαβων το αιμα των μοσχων και τραγων μετα υδατοσ και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον ερραντισεν
19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20λεγων τουτο το αιμα τησ διαθηκησ ησ ενετειλατο προσ υμασ ο θεοσ
20saying, “This is the blood of the covenant, which God has commanded you to keep.”
21και την σκηνην δε και παντα τα σκευη τησ λειτουργιασ τω αιματι ομοιωσ ερραντισεν
21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρισ αιματεκχυσιασ ου γινεται αφεσισ
22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23αναγκη ουν τα μεν υποδειγματα των εν τοισ ουρανοισ τουτοισ καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαισ παρα ταυτασ
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24ου γαρ εισ χειροποιητα αγια εισηλθεν ο χριστοσ αντιτυπα των αληθινων αλλ εισ αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων
24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25ουδ ινα πολλακισ προσφερη εαυτον ωσπερ ο αρχιερευσ εισερχεται εισ τα αγια κατ ενιαυτον εν αιματι αλλοτριω
25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26επει εδει αυτον πολλακισ παθειν απο καταβολησ κοσμου νυν δε απαξ επι συντελεια των αιωνων εισ αθετησιν αμαρτιασ δια τησ θυσιασ αυτου πεφανερωται
26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
27και καθ οσον αποκειται τοισ ανθρωποισ απαξ αποθανειν μετα δε τουτο κρισισ
27Just as man is appointed to die once, and after that to face judgment,
28ουτωσ και ο χριστοσ απαξ προσενεχθεισ εισ το πολλων ανενεγκειν αμαρτιασ εκ δευτερου χωρισ αμαρτιασ οφθησεται τοισ αυτον απεκδεχομενοισ εισ σωτηριαν
28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
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