ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
King James Version with Apocrypha
1ειχεν μεν ουν και η πρωτη δικαιωματα λατρειασ το τε αγιον κοσμικον
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2σκηνη γαρ κατεσκευασθη η πρωτη εν η η τε λυχνια και η τραπεζα και η προθεσισ των αρτων ητισ λεγεται αγια
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3μετα δε το δευτερον καταπετασμα σκηνη η λεγομενη αγια αγιων
3And after the second veil, the tabernacle which is called the Holiest of all;
4χρυσουν εχουσα θυμιατηριον και την κιβωτον τησ διαθηκησ περικεκαλυμμενην παντοθεν χρυσιω εν η σταμνοσ χρυση εχουσα το μαννα και η ραβδοσ ααρων η βλαστησασα και αι πλακεσ τησ διαθηκησ
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5υπερανω δε αυτησ χερουβιμ δοξησ κατασκιαζοντα το ιλαστηριον περι ων ουκ εστιν νυν λεγειν κατα μεροσ
5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6τουτων δε ουτωσ κατεσκευασμενων εισ μεν την πρωτην σκηνην δια παντοσ εισιασιν οι ιερεισ τασ λατρειασ επιτελουντεσ
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God .
7εισ δε την δευτεραν απαξ του ενιαυτου μονοσ ο αρχιερευσ ου χωρισ αιματοσ ο προσφερει υπερ εαυτου και των του λαου αγνοηματων
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8τουτο δηλουντοσ του πνευματοσ του αγιου μηπω πεφανερωσθαι την των αγιων οδον ετι τησ πρωτησ σκηνησ εχουσησ στασιν
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9ητισ παραβολη εισ τον καιρον τον ενεστηκοτα καθ ον δωρα τε και θυσιαι προσφερονται μη δυναμεναι κατα συνειδησιν τελειωσαι τον λατρευοντα
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10μονον επι βρωμασιν και πομασιν και διαφοροισ βαπτισμοισ και δικαιωμασιν σαρκοσ μεχρι καιρου διορθωσεωσ επικειμενα
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11χριστοσ δε παραγενομενοσ αρχιερευσ των μελλοντων αγαθων δια τησ μειζονοσ και τελειοτερασ σκηνησ ου χειροποιητου τουτ εστιν ου ταυτησ τησ κτισεωσ
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12ουδε δι αιματοσ τραγων και μοσχων δια δε του ιδιου αιματοσ εισηλθεν εφαπαξ εισ τα αγια αιωνιαν λυτρωσιν ευραμενοσ
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
13ει γαρ το αιμα ταυρων και τραγων και σποδοσ δαμαλεωσ ραντιζουσα τουσ κεκοινωμενουσ αγιαζει προσ την τησ σαρκοσ καθαροτητα
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14ποσω μαλλον το αιμα του χριστου οσ δια πνευματοσ αιωνιου εαυτον προσηνεγκεν αμωμον τω θεω καθαριει την συνειδησιν υμων απο νεκρων εργων εισ το λατρευειν θεω ζωντι
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15και δια τουτο διαθηκησ καινησ μεσιτησ εστιν οπωσ θανατου γενομενου εισ απολυτρωσιν των επι τη πρωτη διαθηκη παραβασεων την επαγγελιαν λαβωσιν οι κεκλημενοι τησ αιωνιου κληρονομιασ
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16οπου γαρ διαθηκη θανατον αναγκη φερεσθαι του διαθεμενου
16For where a testament is , there must also of necessity be the death of the testator.
17διαθηκη γαρ επι νεκροισ βεβαια επει μηποτε ισχυει οτε ζη ο διαθεμενοσ
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18οθεν ουδ η πρωτη χωρισ αιματοσ εγκεκαινισται
18Whereupon neither the first testament was dedicated without blood.
19λαληθεισησ γαρ πασησ εντολησ κατα νομον υπο μωυσεωσ παντι τω λαω λαβων το αιμα των μοσχων και τραγων μετα υδατοσ και εριου κοκκινου και υσσωπου αυτο τε το βιβλιον και παντα τον λαον ερραντισεν
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20λεγων τουτο το αιμα τησ διαθηκησ ησ ενετειλατο προσ υμασ ο θεοσ
20Saying, This is the blood of the testament which God hath enjoined unto you.
21και την σκηνην δε και παντα τα σκευη τησ λειτουργιασ τω αιματι ομοιωσ ερραντισεν
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22και σχεδον εν αιματι παντα καθαριζεται κατα τον νομον και χωρισ αιματεκχυσιασ ου γινεται αφεσισ
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23αναγκη ουν τα μεν υποδειγματα των εν τοισ ουρανοισ τουτοισ καθαριζεσθαι αυτα δε τα επουρανια κρειττοσιν θυσιαισ παρα ταυτασ
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24ου γαρ εισ χειροποιητα αγια εισηλθεν ο χριστοσ αντιτυπα των αληθινων αλλ εισ αυτον τον ουρανον νυν εμφανισθηναι τω προσωπω του θεου υπερ ημων
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25ουδ ινα πολλακισ προσφερη εαυτον ωσπερ ο αρχιερευσ εισερχεται εισ τα αγια κατ ενιαυτον εν αιματι αλλοτριω
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26επει εδει αυτον πολλακισ παθειν απο καταβολησ κοσμου νυν δε απαξ επι συντελεια των αιωνων εισ αθετησιν αμαρτιασ δια τησ θυσιασ αυτου πεφανερωται
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27και καθ οσον αποκειται τοισ ανθρωποισ απαξ αποθανειν μετα δε τουτο κρισισ
27And as it is appointed unto men once to die, but after this the judgment:
28ουτωσ και ο χριστοσ απαξ προσενεχθεισ εισ το πολλων ανενεγκειν αμαρτιασ εκ δευτερου χωρισ αμαρτιασ οφθησεται τοισ αυτον απεκδεχομενοισ εισ σωτηριαν
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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