Hebræos 9
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
3And after the second veil, the tabernacle which is called the Holiest of all;
4aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.
5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God .
7in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
13Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16Ubi enim testamentum est, mors necesse est intercedat testatoris.
16For where a testament is , there must also of necessity be the death of the testator.
17Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Unde nec primum quidem sine sanguine dedicatum est.
18Whereupon neither the first testament was dedicated without blood.
19Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:
27And as it is appointed unto men once to die, but after this the judgment:
28sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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