Hebræos 11
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Est autem fides sperandarum substantia rerum, argumentum non apparentium.
1Now faith is the substance of things hoped for, the evidence of things not seen.
2In hac enim testimonium consecuti sunt senes.
2For by it the elders obtained a good report.
3Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent.
3Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse justus, testimonium perhibente muneribus ejus Deo, et per illam defunctus adhuc loquitur.
4By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5Fide Henoch translatus est ne videret mortem, et non inveniebatur, quia transtulit illum Deus: ante translationem enim testimonium habuit placuisse Deo.
5By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6Sine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit.
6But without faith it is impossible to please him : for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7Fide Noë responso accepto de iis quæ adhuc non videbantur, metuens aptavit arcam in salutem domus suæ, per quam damnavit mundum: et justitiæ, quæ per fidem est, hæres est institutus.
7By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8Fide qui vocatur Abraham obedivit in locum exire, quem accepturus erat in hæreditatem: et exiit, nesciens quo iret.
8By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9Fide demoratus est in terra repromissionis, tamquam in aliena, in casulis habitando cum Isaac et Jacob cohæredibus repromissionis ejusdem.
9By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10Exspectabat enim fundamenta habentem civitatem: cujus artifex et conditor Deus.
10For he looked for a city which hath foundations, whose builder and maker is God.
11Fide et ipsa Sara sterilis virtutem in conceptionem seminis accepit, etiam præter tempus ætatis: quoniam fidelem credidit esse eum qui repromiserat.
11Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12Propter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera cæli in multitudinem, et sicut arena, quæ est ad oram maris, innumerabilis.
12Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13Juxta fidem defuncti sunt omnes isti, non acceptis repromissionibus, sed a longe eas aspicientes, et salutantes, et confitentes quia peregrini et hospites sunt super terram.
13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them , and embraced them , and confessed that they were strangers and pilgrims on the earth.
14Qui enim hæc dicunt, significant se patriam inquirere.
14For they that say such things declare plainly that they seek a country.
15Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi:
15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16nunc autem meliorem appetunt, id est, cælestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.
16But now they desire a better country , that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17Fide obtulit Abraham Isaac, cum tentaretur, et unigenitum offerebat, qui susceperat repromissiones:
17By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son ,
18ad quem dictum est: Quia in Isaac vocabitur tibi semen:
18Of whom it was said, That in Isaac shall thy seed be called:
19arbitrans quia et a mortuis suscitare potens est Deus: unde eum et in parabolam accepit.
19Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20Fide et de futuris benedixit Isaac Jacob et Esau.
20By faith Isaac blessed Jacob and Esau concerning things to come.
21Fide Jacob, moriens, singulos filiorum Joseph benedixit: et adoravit fastigium virgæ ejus.
21By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22Fide Joseph, moriens, de profectione filiorum Israël memoratus est, et de ossibus suis mandavit.
22By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23Fide Moyses, natus, occultatus est mensibus tribus a parentibus suis, eo quod vidissent elegantem infantem, et non timuerunt regis edictum.
23By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24Fide Moyses grandis factus negavit se esse filium filiæ Pharaonis,
24By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem,
25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26majores divitias æstimans thesauro Ægyptiorum, improperium Christi: aspiciebat enim in remunerationem.
26Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27Fide reliquit Ægyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.
27By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28Fide celebravit Pascha, et sanguinis effusionem: ne qui vastabat primitiva, tangeret eos.
28Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29Fide transierunt mare Rubrum tamquam per aridam terram: quod experti Ægyptii, devorati sunt.
29By faith they passed through the Red sea as by dry land : which the Egyptians assaying to do were drowned.
30Fide muri Jericho corruerunt, circuitu dierum septem.
30By faith the walls of Jericho fell down, after they were compassed about seven days.
31Fide Rahab meretrix non periit cum incredulis, excipiens exploratores cum pace.
31By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32Et quid adhuc dicam? deficiet enim me tempus enarrantem de Gedeon, Barac, Samson, Jephte, David, Samuel, et prophetis:
32And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33qui per fidem vicerunt regna, operati sunt justitiam, adepti sunt repromissiones, obturaverunt ora leonum,
33Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34extinxerunt impetum ignis, effugerunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum:
34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35acceperunt mulieres de resurrectione mortuos suos: alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem.
35Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36Alii vero ludibria, et verbera experti, insuper et vincula, et carceres:
36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37lapidati sunt, secti sunt, tentati sunt, in occisione gladii mortui sunt, circuierunt in melotis, in pellibus caprinis, egentes, angustiati, afflicti:
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38quibus dignus non erat mundus: in solitudinibus errantes, in montibus, in speluncis, et in cavernis terræ.
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39Et hi omnes testimonio fidei probati, non acceperunt repromissionem,
39And these all, having obtained a good report through faith, received not the promise:
40Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur.
40God having provided some better thing for us, that they without us should not be made perfect.
Tip: use the ← and → keys to turn chapters.