Hebræos 9
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.
1The former indeed had also justifications of divine service, and a worldly sanctuary.
2Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
2For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
3And after the second veil, the tabernacle, which is called the holy of holies:
4aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,
4Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.
5And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:
6Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:
7But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
8hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
8The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
9Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.
10And divers washings, and justices of the flesh laid on them until the time of correction.
11Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:
11But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.
12Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
13Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:
13For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?
14How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
15Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.
15And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
16Ubi enim testamentum est, mors necesse est intercedat testatoris.
16For where there is a testament, the death of the testator must of necessity come in.
17Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.
17For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18Unde nec primum quidem sine sanguine dedicatum est.
18Whereupon neither was the first indeed dedicated without blood.
19Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,
19For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.
20Saying: This is the blood of the testament, which God hath enjoined unto you.
21Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.
21The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.
22And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.
23It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:
24For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:
25Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.
26For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
27Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:
27And as it is appointed unto men once to die, and after this the judgment:
28sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.
28So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
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