Men Ipru 9
Kadede Kap (Pohnpeian New Testament and Psalms)
Douay-Rheims Bible, American Edition (1899)
1A inau kaieu pil a kujoned en wia jaraui mia, o pera jaraui me janjal.
1The former indeed had also justifications of divine service, and a worldly sanctuary.
2Pwe im likau eu wiauier, a ni pali liki lamp mia, o tepel, o prot en kajanjal; iei waja, me adaneki waja jaraui;
2For there was a tabernacle made the first, wherein were the candlesticks, and the table, and the setting forth of loaves, which is called the holy.
3A palila jan pera, ilolon, i waja me adaneki waja jaraui melel.
3And after the second veil, the tabernacle, which is called the holy of holies:
4Iei wajan pei jaraui kold en kijiniai o kopa en inau, me kitimeki pena kold waja karoj, a dal kold ianaki mana, o en Aron a jokon, me majel pajan, o jlet en inau.
4Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.
5A ponanin kopa o Kerupin en linan mia, me kompwaledi wajan tom. A anjau wet i jota pan padaki on komail due.
5And over it were the cherubims of glory overshadowing the propitiatory: of which it is not needful to speak now particularly.
6A mepukat karoj lao onoper, jamero kan kin pedelon on nan im likau moa kapwaiada dodok on Kot anjau karoj.
6Now these things being thus ordered, into the first tabernacle the priests indeed always entered, accomplishing the offices of sacrifices.
7A nan im likau kariau jamero lapalap eta kotilon on kelep pan me pak nan par eu ianaki nta, me a tom kida pein dip a o dip en aramaj akan.
7But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people’s ignorance:
8I me Nen jaraui kotin kajanjale kida, me al en nan pera jaraui melel jaikenta wiauier, arain im likau moa mia.
8The Holy Ghost signifying this, that the way into the holies was not yet made manifest, whilst the former tabernacle was yet standing.
9Mepukat karajepa eu en anjau wet, pwe kijakij o mairon en wiaui lole, a re jota kak kapunala nan injen en i, me kin kapwaiada dodok on Kot wet.
9Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,
10Pwe met akan wiauita, pwen pil ian mana o nim, o jon en kamakelekel akan, o tiak en kamaui pali uduk, me pan wiaui, lao lel anjau me mau jon.
10And divers washings, and justices of the flesh laid on them until the time of correction.
11A Krijtuj me kotido, pwen jamero lapalap en dipijou en mur, ap kotin weid nan im likau eu, me lapa jan o mau jan men maj o, me kaidin wiaui kidar pa, o me jota udan pali pa et,
11But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
12Pil jota kotikilon ntan kut ol de kau pul a pein nta pan mepak, me a kotikilon nan pera jaraui melel, pwen lapwapan dip joutuk.
12Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
13Pwe ma ntan kut o kau ol o paj en kau li ujupeki me jamin kan ap kaminela o kajarauiala pali uduk o,
13For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh:
14Daduen ntan Krijtuj jo mau jan kaualap, me tonmeteki pein on Kot ren Nen joutuk, me jota me
14How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God?
15I me a kotin wiala jauntom en inau kap; a matala wiauier, pwen lapwada japun kan, me wiauier pan inau kaieu, pwe irail me paeker akan en ale inau en jojo joutuk.
15And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.
16Pwe ma inau en jojo en pwaida, i me wiadar inau o, pan mela maj.
16For where there is a testament, the death of the testator must of necessity come in.
17Pwe inau en jojo kak pwaida murin aramaj a mela, ma jo, a join pan kareda meakot, arain mour en i, me wiadar inau o.
17For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.
18I me inau kaieu jota pan pwaida, ma nta jo ian.
18Whereupon neither was the first indeed dedicated without blood.
19Pwe kujoned en kapun karoj lau loki on aramaj karoj renMojej, a ap ale ntan kau o kut ianaki pil o wunen man waitata ijop, ap ujupeki puk o aramaj akan karoj, majani:
19For when every commandment of the law had been read by Moses to all the people, he took the blood of calves and goats, with water, and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20Iet ntan inau, me Kot kotiki on komail er.
20Saying: This is the blood of the testament, which God hath enjoined unto you.
21A pil ujupeki nta im likau o kapwa en papa kan.
21The tabernacle also and all the vessels of the ministry, in like manner, he sprinkled with blood.
22O koren ion karoj panmakele kida nta duen kapun o, a ma jo inta, nan jota dip me pan lapwada.
22And almost all things, according to the law, are cleansed with blood: and without shedding of blood there is no remission.
23I me a mau on mom en dipijou en nanlan kan en kamakelekele kida mepukat. A dipijou en nanlan en kamakele kida mairon eu, me mau jan mepukat.
23It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.
24Pwe Krijtuj jota kotolon on nan pera jaraui, me pa wiaui kida pwe i mom en me melel, a a kotilon on nan nanlan, pwen pwaralan mon jilan en Kot pweki kitail.
24For Jesus is not entered into the holies made with hands, the patterns of the true: but into heaven itself, that he may appear now in the presence of God for us.
25A jota kotilon on, pwen tomki pein i pan pak toto dueta jamero lapalap, me kin pedelon on nan pera jaraui ni par karoj ianaki ntan man oko.
25Nor yet that he should offer himself often, as the high priest entereth into the holies, every year with the blood of others:
26Ma iduen, nan a pan matala pan pak toto jan nin tapin aramaj akan, a met ni imwin anjau kan, a kotin pwarado pan mepak, pwen lapwada dip akan ki pein a mairon.
26For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself.
27A duen a kileledier on aramaj akan, en mela pan mepak, a muri kadeik o,
27And as it is appointed unto men once to die, and after this the judgment:
28Iduen Krijtuj me matalar pan mepak, pwen lapwada dip en me toto. A ni a pan kotin puredo, a pan pwara don ir, me kin auiaui i, a kaidin pweki dip, a pwen kamaur ir ala.
28So also Christ was offered once to exhaust the sins of many; the second time he shall appear without sin to them that expect him unto salvation.
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