Hebrew 9
Baibal Olcim (Matupi Chin)Translation
Baibal Olcim (Matupi Chin)
King James Version with Apocrypha
1Lamhma loh thothuengnah rhilam neh diklai hmuencim khaw rhep om tangloeng.
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2Dap ana rhoekbah tih a khuiah lamhma la hmaitung, caboei, a hmai vaidam te om. Te te hmuencim a ti.
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3Dap khuikah hniyan pabae phoeikah te tah hmuencim boeih kah hmuencim ana ti.
3And after the second veil, the tabernacle which is called the Holiest of all;
4Sui rhokso neh a kaeng boeih sui neh a khuk Paipi thingkawng te om tih a khuiah manna aka om sui am, Aaron kah conghol aka muem, paipi lungphaih te om.
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5Te soah thangpomnah cherubim loh dawthnah te a khu. Te te a cungvang la tahae ah thui ham om pawh.
5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6Tedae te kah te a rhoekbah tangloeng coeng. Khosoih rhoek tah dap lamhma khuila vawp vawp ana kun uh yoeyah daengah thothuengnah te ana coeng uh.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God .
7Tedae a pabae khuiah tah khosoihham bueng loh kum khat ah vai a kun te thii nen voel moenih. Te nen te amah neh pilnam kah mangvawtnah yuengla a nawn.
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8He he Mueihla Cim loh a thuicaih ta. Olpungnah dap lamhma te a om pueng atah hmuencim kah longpuei te a khui moenih.
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9Te tah a tue ham nuettahnah la ha pai coeng. Te vanbangla kutdoe neh hmueih a khuen loh tho aka thueng te mingcimnah a soep sak thai moenih.
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10Caak ham neh ook ham, cilpoenah soeprhaep sokah pumsa kah rhilam te thovaelnah tue hil tah lalh pueng.
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11Tedae Khrih tah kut neh saii mueh, aka soep neh tanglue dap Tekah te hekah suentae khuikah moenih ah hno then la aka thoeng kah khosoihham la ha pawk coeng.
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Maae neh vaito thii nen pawt tih amah thii neh dungyan tlannah dang ham hmuencim ah kun bangtlang coeng.
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
13Maae, vaito thii neh vaitola kah a hloi te aka poeih uh rhoek loh pumsa kah cimcaihnah ham a phul uh tih a ciim atah,
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14Khrih kah thii tah bahoeng voel a. Amah tah Mueihla rhangneh Pathen taengah cuemthuek la dungyan amah nawn uh coeng. Te aka hing Pathen taengah thothueng ham khoboe aka duek lamloh mamih kah mingcimnah he a cilpoe pawn ni.
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15Te dongah paipi thai kah rhikhangkung la om tangloeng. Te daengah ni dueknah he boekoeknah paipi lamhma hmuiah tlannah la thoeng vetih olkhueh te dungyan rho la a khue rhoek loh a dang eh.
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16Paipi te tah aka tael kah a dueknah te tueng sak ham a kueknah om.
16For where a testament is , there must also of necessity be the death of the testator.
17Paipi tah a duek thil daengah ni a khangmai. Akai saii te a hing vaengah tah khangmai pawt mai khaming.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Te dongah lamhma kah paipi he thii muehla a cak sak moenih.
18Whereupon neither the first testament was dedicated without blood.
19Olpaek boeih te olkhueng dongkah bangla Moses lamloh pilnam boeih taengah a thui coeng. Vaito neh maae thii, tui neh tumul a nukyum, pumpiding te a khuen tih cayol khaw pilnam boeih te khaw a haek thil.
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Te phoeiah, “He tah Pathen loh nangmih taengah n'uen paipi dongkah thii ni,” a ti.
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Te phoeiah dap te khaw, thothueng kah tubael boeih khaw thii neh a haek thil bal.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22Te dongah olkhueng vanbangla thii loh a cungkuem a cim sak banghui tih thiilongnah pawt atah khodawkngainah om pawh.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23Moeiboe te vaan kah nen he cilpoe ham a kueknah om tangloeng. Tedae amih vaan kah rhoek te tah tahae kah hmueih lakah aka then neh a cimcaih sak.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24Khrih tah oltak kah mueimae kutsai hmuencim la a kun moenih. Tedae amah te vaan kah Pathen mikhmuh ah mamih yueng la phoe coeng.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25Te daengah ni khosoihham loh kum takuem hmuencim ah hlanglang thii neh a kun bangla amah pum a nawn taitu pawt eh.
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26Te koinih Diklai a tongnah lamloh khing a patang ham a kuek ni. Tedae tahae ah tah amah kah hmueih lamloh tholh khoe ham kumhal kah a bawtnah dongah rhenten phoe coeng.
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27Hlang he vai a duek phoeiah laitloeknah khaw a tong vanbangla,
27And as it is appointed unto men once to die, but after this the judgment:
28Khrih long khaw a yet kah tholh te phueih ham vaikhat la a nawn coeng.Te dongah a pabae ah tah tholh om muehla amah aka lamtawn rhoek taengah khangnah khuen ham phoe ni.
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
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