Hebräalani
Chapter 9
Testamenta Marra (Dieri …
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Testamenta Marra (Dieri New Testament)
King James Version with Apocrypha
1Bakana Testamenta ngoperala Godaia ngamalkijiribani talkula ngamalkana wonti, ja nunkanipini mitaia kulikirila.
1Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2Ngangau punga kulno terkana wonti, ngoperala, nunkangu mandrani praitji poto ja kurli ja wondrani buka parana wonti, nina tanali dikai: Kulikiri.
2For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3Kati mandru pirnani ngadani punga kulno, nina tanali dikai: Kulikiri pirna;
3And after the second veil, the tabernacle which is called the Holiest of all;
4Nunkangupini parana wonti turutupu Altara marda maraljendru, ja Testamentaia pirra kulikiri, paruparu marda maraljeli walpani, nunkangupini parana wonti koko kulno Mananto marda maraljendru, ja Aaronani pita, nau kuljakuljarina wonti, ja Testamentaia marda pirra wulu;
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
5Nunkangu miri pirnalaia Cherubim, pudlali manjulaia ngamani piri walpadakana wonti. Tanangupini potundru ngaiana karari wata kulnulu kulnulu kaukaubananto.
5And over it the cherubims of glory shadowing the mercyseat; of which we can not now speak particularly.
6Jenipara pratjana matja jeruja kurana; punga ngoperalani Priesta worali milingeru wiriai, tanali tanani ngamalkijiribani ngankanani.
6Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God .
7Punga mandruni windri Priesta pirna pota kulno kilpawoldrawirdi wiriai, ja wata kumari panieli, nina nulu jinkiai nunkanaia ja kana wolaraia madlentjandru.
7But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8Jendralia Jaola kulikirieli wondrai, palto kulikiri pirnaia wata tinkari pantjina warai, jeruntjaia punga ngopera terkai,
8The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9Naupini malka nganai karari miljarani, nunkangu tanali jinkini poto ja poto ngumu jinkiai, tana ngandandariai nina, nulu ngamalkijiribai, manamiri ngankala burkani,
9Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10A‐ai, tana bukanto ja tapananto ja kulirkani pilki ja pilkinto windri palkuja mangini talku nganai, tana parai miljaru talkujelu. (Dakani jaura Judica ditjini.)
10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11Christus wokarana wonti tanangupini potuja Priesta nganala, tana wokarananto, morla pirna ja morla ngumuja pungalali, nina wata marali ngankanala, jenia wondrai, wata nunkangupini pantjimani potundru,
11But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12Bakana wata naninani ngaperaia ja nganti kuparaia kumarali, a‐ai, nunkanali kumarali Nauja pota kulno warupotuja piri kulikirini wirina wonti, ja kulkani ngurali mankamankana wonti.
12Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
13Ngangau nganti kaluntali ja naninani ngaperaia kumarali, ja nganti ngandria turuputali, tanana murumuru matja multibana, kulikiri ngankanani palkuja kulirkanaia,
13For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14Worderu morla Christuni kumarali, Nauja munta Jaolali nguralieli madlentji pani Godani jinkiterina wonti, burka ngaianani kulirkala nganai naria ngankanandru Goda tepini mili ngamala?
14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15Ja jendrangundruja Nauja bakana Testamenta marra kulnuja Tertietja nganai, ngangau narindru, nau pantjina wonti kulkanaia madlentjandru, tanana Testamenta ngoperalani ngalpani, tanana Nulia karkana wonti nguralia maratunka manila, ninaia Nulia talpadakana wonti.
15And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16Ngangau woderi Testamenta parai, nauja Testamenta kuranietja ngopera nari nganananto.
16For where a testament is , there must also of necessity be the death of the testator.
17Ngangau Testamenta windri ngurunguru nganai narindru, ja wata ngurula ngamalkai, wintaranaia Testamenta kuranietja tepi ngamanani.
17For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18Jendrangundruja bakana Testamenta ngopera wata kumari panieli kulikiri pantjina wonti.
18Whereupon neither the first testament was dedicated without blood.
19Mosili jirijiribani jaura pratjana jirijiribani jaurandru kana wolarani matja kaukaubana, nulu nganti kuparaia ja naninani ngaperaia kumari ngapantali ja njurdu maraljentali ja Isop manina wonti, ja dakani jaura ja kana wolara turibana wonti,
19For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20Ja jatana wonti: „Naupini Testamentaia kumari nganai, ninaia Godali jurangu kurana warai.“
20Saying, This is the blood of the testament which God hath enjoined unto you.
21Ja nulu bakana punga ja ngamalkijiribani poto pratjana kumarali turibana wonti.
21Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22Ja ngampu warupoto kumarali kulikiri pantjiai jirijiribani jaurandru; ja kumari nangani panini, wata kalingani pantjiai.
22And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23Jeruja morlalu pariwilpaia mudlamalka jendralipara kulikiri pantjinanto; ja pariwilpaia poto munta poto ngumu morla pirnali kulikiri pantjinanto nunkangupini.
23It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24Ngangau punga kulikiri pirnani, marali matja ngankana, Christus wata wirina wonti, morlaluja mudla malkani, a ai, pariwilpa muntani, Godaia mudlani wondraterila ngaianangu.
24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25Bakana wata jeruja, pota marapu jinkiterila poto ngumuja worderu Priesta pirna kilpawoldra pratjanani kumari pilkinto wiriai;
25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26Ngangau jeruja Nauja pota marapu mitaia woninandru ketjaketjananto. Ja karari Nauja windri pota kulno miljaru ngadalani wondraterina wonti nunkani poto ngumujeli madlentji kalinganaia.
26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27Ja worderu kanani morlalu parai pota kulno palila, ja ngadani kalala;
27And as it is appointed unto men once to die, but after this the judgment:
28Jeruja bakana Christus, Nauja pota kulno matja jinkiterina madlentji marapundru kalala manila, pota mandrulani madlentji panini wondraterila nganai tanangu, tanali nunkangu kalkai murlaia.
28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

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