Hebräalani 9
Testamenta Marra (Dieri New Testament)Translation
Testamenta Marra (Dieri New Testament)
World English Bible
1Bakana Testamenta ngoperala Godaia ngamalkijiribani talkula ngamalkana wonti, ja nunkanipini mitaia kulikirila.
1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2Ngangau punga kulno terkana wonti, ngoperala, nunkangu mandrani praitji poto ja kurli ja wondrani buka parana wonti, nina tanali dikai: Kulikiri.
2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3Kati mandru pirnani ngadani punga kulno, nina tanali dikai: Kulikiri pirna;
3After the second veil was the tabernacle which is called the Holy of Holies,
4Nunkangupini parana wonti turutupu Altara marda maraljendru, ja Testamentaia pirra kulikiri, paruparu marda maraljeli walpani, nunkangupini parana wonti koko kulno Mananto marda maraljendru, ja Aaronani pita, nau kuljakuljarina wonti, ja Testamentaia marda pirra wulu;
4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5Nunkangu miri pirnalaia Cherubim, pudlali manjulaia ngamani piri walpadakana wonti. Tanangupini potundru ngaiana karari wata kulnulu kulnulu kaukaubananto.
5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6Jenipara pratjana matja jeruja kurana; punga ngoperalani Priesta worali milingeru wiriai, tanali tanani ngamalkijiribani ngankanani.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7Punga mandruni windri Priesta pirna pota kulno kilpawoldrawirdi wiriai, ja wata kumari panieli, nina nulu jinkiai nunkanaia ja kana wolaraia madlentjandru.
7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8Jendralia Jaola kulikirieli wondrai, palto kulikiri pirnaia wata tinkari pantjina warai, jeruntjaia punga ngopera terkai,
8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9Naupini malka nganai karari miljarani, nunkangu tanali jinkini poto ja poto ngumu jinkiai, tana ngandandariai nina, nulu ngamalkijiribai, manamiri ngankala burkani,
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10A‐ai, tana bukanto ja tapananto ja kulirkani pilki ja pilkinto windri palkuja mangini talku nganai, tana parai miljaru talkujelu. (Dakani jaura Judica ditjini.)
10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11Christus wokarana wonti tanangupini potuja Priesta nganala, tana wokarananto, morla pirna ja morla ngumuja pungalali, nina wata marali ngankanala, jenia wondrai, wata nunkangupini pantjimani potundru,
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12Bakana wata naninani ngaperaia ja nganti kuparaia kumarali, a‐ai, nunkanali kumarali Nauja pota kulno warupotuja piri kulikirini wirina wonti, ja kulkani ngurali mankamankana wonti.
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13Ngangau nganti kaluntali ja naninani ngaperaia kumarali, ja nganti ngandria turuputali, tanana murumuru matja multibana, kulikiri ngankanani palkuja kulirkanaia,
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14Worderu morla Christuni kumarali, Nauja munta Jaolali nguralieli madlentji pani Godani jinkiterina wonti, burka ngaianani kulirkala nganai naria ngankanandru Goda tepini mili ngamala?
14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15Ja jendrangundruja Nauja bakana Testamenta marra kulnuja Tertietja nganai, ngangau narindru, nau pantjina wonti kulkanaia madlentjandru, tanana Testamenta ngoperalani ngalpani, tanana Nulia karkana wonti nguralia maratunka manila, ninaia Nulia talpadakana wonti.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16Ngangau woderi Testamenta parai, nauja Testamenta kuranietja ngopera nari nganananto.
16For where a last will and testament is, there must of necessity be the death of him who made it.
17Ngangau Testamenta windri ngurunguru nganai narindru, ja wata ngurula ngamalkai, wintaranaia Testamenta kuranietja tepi ngamanani.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
18Jendrangundruja bakana Testamenta ngopera wata kumari panieli kulikiri pantjina wonti.
18Therefore even the first covenant has not been dedicated without blood.
19Mosili jirijiribani jaura pratjana jirijiribani jaurandru kana wolarani matja kaukaubana, nulu nganti kuparaia ja naninani ngaperaia kumari ngapantali ja njurdu maraljentali ja Isop manina wonti, ja dakani jaura ja kana wolara turibana wonti,
19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20Ja jatana wonti: „Naupini Testamentaia kumari nganai, ninaia Godali jurangu kurana warai.“
20saying, “This is the blood of the covenant which God has commanded you.”
21Ja nulu bakana punga ja ngamalkijiribani poto pratjana kumarali turibana wonti.
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22Ja ngampu warupoto kumarali kulikiri pantjiai jirijiribani jaurandru; ja kumari nangani panini, wata kalingani pantjiai.
22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23Jeruja morlalu pariwilpaia mudlamalka jendralipara kulikiri pantjinanto; ja pariwilpaia poto munta poto ngumu morla pirnali kulikiri pantjinanto nunkangupini.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24Ngangau punga kulikiri pirnani, marali matja ngankana, Christus wata wirina wonti, morlaluja mudla malkani, a ai, pariwilpa muntani, Godaia mudlani wondraterila ngaianangu.
24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25Bakana wata jeruja, pota marapu jinkiterila poto ngumuja worderu Priesta pirna kilpawoldra pratjanani kumari pilkinto wiriai;
25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26Ngangau jeruja Nauja pota marapu mitaia woninandru ketjaketjananto. Ja karari Nauja windri pota kulno miljaru ngadalani wondraterina wonti nunkani poto ngumujeli madlentji kalinganaia.
26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27Ja worderu kanani morlalu parai pota kulno palila, ja ngadani kalala;
27Inasmuch as it is appointed for men to die once, and after this, judgment,
28Jeruja bakana Christus, Nauja pota kulno matja jinkiterina madlentji marapundru kalala manila, pota mandrulani madlentji panini wondraterila nganai tanangu, tanali nunkangu kalkai murlaia.
28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
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