Hebräalani 9
Testamenta Marra (Dieri New Testament)Translation
Testamenta Marra (Dieri New Testament)
Berean Standard Bible
1Bakana Testamenta ngoperala Godaia ngamalkijiribani talkula ngamalkana wonti, ja nunkanipini mitaia kulikirila.
1Now the first covenant had regulations for worship and also an earthly sanctuary.
2Ngangau punga kulno terkana wonti, ngoperala, nunkangu mandrani praitji poto ja kurli ja wondrani buka parana wonti, nina tanali dikai: Kulikiri.
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
3Kati mandru pirnani ngadani punga kulno, nina tanali dikai: Kulikiri pirna;
3Behind the second curtain was a room called the Most Holy Place,
4Nunkangupini parana wonti turutupu Altara marda maraljendru, ja Testamentaia pirra kulikiri, paruparu marda maraljeli walpani, nunkangupini parana wonti koko kulno Mananto marda maraljendru, ja Aaronani pita, nau kuljakuljarina wonti, ja Testamentaia marda pirra wulu;
4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
5Nunkangu miri pirnalaia Cherubim, pudlali manjulaia ngamani piri walpadakana wonti. Tanangupini potundru ngaiana karari wata kulnulu kulnulu kaukaubananto.
5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
6Jenipara pratjana matja jeruja kurana; punga ngoperalani Priesta worali milingeru wiriai, tanali tanani ngamalkijiribani ngankanani.
6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
7Punga mandruni windri Priesta pirna pota kulno kilpawoldrawirdi wiriai, ja wata kumari panieli, nina nulu jinkiai nunkanaia ja kana wolaraia madlentjandru.
7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8Jendralia Jaola kulikirieli wondrai, palto kulikiri pirnaia wata tinkari pantjina warai, jeruntjaia punga ngopera terkai,
8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9Naupini malka nganai karari miljarani, nunkangu tanali jinkini poto ja poto ngumu jinkiai, tana ngandandariai nina, nulu ngamalkijiribai, manamiri ngankala burkani,
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
10A‐ai, tana bukanto ja tapananto ja kulirkani pilki ja pilkinto windri palkuja mangini talku nganai, tana parai miljaru talkujelu. (Dakani jaura Judica ditjini.)
10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
11Christus wokarana wonti tanangupini potuja Priesta nganala, tana wokarananto, morla pirna ja morla ngumuja pungalali, nina wata marali ngankanala, jenia wondrai, wata nunkangupini pantjimani potundru,
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
12Bakana wata naninani ngaperaia ja nganti kuparaia kumarali, a‐ai, nunkanali kumarali Nauja pota kulno warupotuja piri kulikirini wirina wonti, ja kulkani ngurali mankamankana wonti.
12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
13Ngangau nganti kaluntali ja naninani ngaperaia kumarali, ja nganti ngandria turuputali, tanana murumuru matja multibana, kulikiri ngankanani palkuja kulirkanaia,
13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
14Worderu morla Christuni kumarali, Nauja munta Jaolali nguralieli madlentji pani Godani jinkiterina wonti, burka ngaianani kulirkala nganai naria ngankanandru Goda tepini mili ngamala?
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
15Ja jendrangundruja Nauja bakana Testamenta marra kulnuja Tertietja nganai, ngangau narindru, nau pantjina wonti kulkanaia madlentjandru, tanana Testamenta ngoperalani ngalpani, tanana Nulia karkana wonti nguralia maratunka manila, ninaia Nulia talpadakana wonti.
15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
16Ngangau woderi Testamenta parai, nauja Testamenta kuranietja ngopera nari nganananto.
16In the case of a will, it is necessary to establish the death of the one who made it,
17Ngangau Testamenta windri ngurunguru nganai narindru, ja wata ngurula ngamalkai, wintaranaia Testamenta kuranietja tepi ngamanani.
17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
18Jendrangundruja bakana Testamenta ngopera wata kumari panieli kulikiri pantjina wonti.
18That is why even the first covenant was not put into effect without blood.
19Mosili jirijiribani jaura pratjana jirijiribani jaurandru kana wolarani matja kaukaubana, nulu nganti kuparaia ja naninani ngaperaia kumari ngapantali ja njurdu maraljentali ja Isop manina wonti, ja dakani jaura ja kana wolara turibana wonti,
19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
20Ja jatana wonti: „Naupini Testamentaia kumari nganai, ninaia Godali jurangu kurana warai.“
20saying, “This is the blood of the covenant, which God has commanded you to keep.”
21Ja nulu bakana punga ja ngamalkijiribani poto pratjana kumarali turibana wonti.
21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
22Ja ngampu warupoto kumarali kulikiri pantjiai jirijiribani jaurandru; ja kumari nangani panini, wata kalingani pantjiai.
22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
23Jeruja morlalu pariwilpaia mudlamalka jendralipara kulikiri pantjinanto; ja pariwilpaia poto munta poto ngumu morla pirnali kulikiri pantjinanto nunkangupini.
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
24Ngangau punga kulikiri pirnani, marali matja ngankana, Christus wata wirina wonti, morlaluja mudla malkani, a ai, pariwilpa muntani, Godaia mudlani wondraterila ngaianangu.
24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
25Bakana wata jeruja, pota marapu jinkiterila poto ngumuja worderu Priesta pirna kilpawoldra pratjanani kumari pilkinto wiriai;
25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
26Ngangau jeruja Nauja pota marapu mitaia woninandru ketjaketjananto. Ja karari Nauja windri pota kulno miljaru ngadalani wondraterina wonti nunkani poto ngumujeli madlentji kalinganaia.
26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
27Ja worderu kanani morlalu parai pota kulno palila, ja ngadani kalala;
27Just as man is appointed to die once, and after that to face judgment,
28Jeruja bakana Christus, Nauja pota kulno matja jinkiterina madlentji marapundru kalala manila, pota mandrulani madlentji panini wondraterila nganai tanangu, tanali nunkangu kalkai murlaia.
28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
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