ⲚⲒⳈⲈⲂⲢⲈⲞⲤ 9
Coptic New TestamentTranslation
Coptic New Testament
World English Bible
1ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲉⲟⲩⲟⲛⲧⲁⲥ ⳿ⲛϩⲁⲛⲙⲉⲑⲙⲏ ⲓ ⳿ⲛϣⲉⲙϣⲓ ⳿ⲙⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁⲅⲓⲟⲛ ⳿ⲛⲥⲟⲗⲥⲉⲗ.
1Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2ϯ⳿ⲥⲕⲏⲛⲏ ⲅⲁⲣ ⳿ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯ⳿ⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.
2For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⳿ⲙⲙⲁϩⲃ̅ ϯ⳿ⲥⲕⲏⲛⲏ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉ ⲛⲏⲉⲑⲟⲩⲁⲃ.
3After the second veil was the tabernacle which is called the Holy of Holies,
4⳿ⲉⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⳿ⲛⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲑⲏ ⲉⲧⲉ ⲡⲓ⳿ⲥⲧⲁⲙⲛⲟⲥ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲉⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⳿ⲛϧⲏⲧϥ ⲛⲉⲙ ⲡⲓ⳿ϣⲃⲱⲧ ⳿ⲛⲧⲉ ⳿ⲁ⳿ⲁⲣⲱⲛ ⲉⲧⲁϥⲫ⳿ⲓⲣⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲓ⳿ⲡⲗⲁⲝ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ.
4having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5ⲥⲁ⳿ⲡϣⲱⲓ ⲇⲉ ⳿ⲙⲙⲟⲥ ⳿ⲛϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⳿ⲛⲧⲉ ⳿ⲡⲱⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⳿ⲉϫⲉⲛ ⲡⲓ⳿ⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉ ⳿ⲉⲥⲁϫⲓ ⳿ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.
5and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6ⲛⲁⲓ ⲇⲉ ⳿ⲉ⳿ⲑⲙⲁⲓⲏⲟⲩⲧ ⳿ⲙⲡⲁⲓⲣⲏϯ ϯ⳿ⲥⲕⲏⲛⲏ ⲙⲉⲛ ⳿ⲛϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲟⲥ ⳿ⲛϫⲉ ⲛⲓⲟⲩⲏⲃ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⳿ⲛⲛⲓϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
6Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7⳿ⲉϯⲙⲁϩⲃ̅ϯ ⲇⲉ ⲟⲩⲥⲟⲡ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⳿ⲉϣⲁϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱϥ ⲛⲉⲙ ⳿ⲉϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲡⲓⲗⲁⲟⲥ.
7but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⳿ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ϯ⳿ⲥⲕⲏⲛⲏ ⳿ⲛϩⲟⲩⲓϯ.
8The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⳿ⲉⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⳿ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⳿ⲉϧⲟⲩⲛ ϩⲓⲱⲧϥ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏ ⲇⲉⲥⲓⲥ ⳿ⲉϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
9This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10ⲙⲟⲛⲟⲛ ⳿ⲉϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲛⲉ ϣⲁ ⳿ⲡⲥⲏⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲧⲁϩⲟ ⳿ⲉⲣⲁⲧϥ.
10being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11Ⲡⲭ̅ⲥ̅ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⳿ⲛ⳿ⲥⲕⲏⲛⲏⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲟⲩⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ.
11But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12ⲟⲩⲇⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏ ⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥ⳿ⲥⲛⲟϥ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⳿ⲉⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲟⲩⲥⲟⲡ ⳿ⲉⲁϥϫⲓⲙⲓ ⳿ⲛⲟⲩⲥⲱϯ ⳿ⲛ⳿ⲉⲛⲉϩ.
12nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⳿ⲛⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⳿ⲉϫⲉⲛ ⲛⲉⲧϭⲁϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⳿ⲉ⳿ⲡⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ.
13For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲙⲠⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⳿ⲙⲫϯ ⳿ϥⲛⲁⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⳿ⲙⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⳿ⲛ⳿ⲑⲙⲏⲓ.
14how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15ⲟⲩⲟϩ ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⳿ⲛⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⳿ⲉⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⳿ⲛⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲛϩⲟⲩⲓϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϭⲓ ⳿ⲙⲡⲓⲱϣ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲑⲁϩⲉⲙ ⳿ⲛⲧⲉ ϯ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⳿ⲛⲉⲛⲉϩ.
15For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⳿ⲛⲥⲉ⳿ⲉⲛ ⳿ⲫⲙⲟⲩ ⳿ⲙⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥ.
16For where a last will and testament is, there must of necessity be the death of him who made it.
17ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⳿ⲉϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⳿ⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⳿ⲛϫⲉ ⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ.
17For a will is in force where there has been death, for it is never in force while he who made it lives.
18ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⳿ⲙⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ.
18Therefore even the first covenant has not been dedicated without blood.
19ⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ⲥⲁϫⲓ ⳿ⲙⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⳿ⲛⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⳿ⲛⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩ.
19For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲑⲏ ⲉⲧⲁ ⲫϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲉⲣⲟⲥ.
20saying, “This is the blood of the covenant which God has commanded you.”
21ⲟⲩⲟϩ ϯ⳿ⲥⲕⲏⲛⲏ ⲛⲉⲙ ⲛⲓ⳿ⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⳿ⲛⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⳿ⲙⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓ⳿ⲥⲛⲟϥ.
21He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22ⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛⲉ ⲫⲉⲛ ⳿ⲥⲛⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲙⲡⲁⲣⲉ ⲭⲱ ⳿ⲉⲃⲟⲗ ϣⲱⲡⲓ.
22According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓ⳿ⲥⲙⲟⲧ ⳿ⲛⲧⲉ ⲛⲏⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ⳿ⲛⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⳿ⲉϩⲟⲧⲉ ⲛⲁⲓ.
23It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24ⲛⲉⲧⲁ Ⲡⲭ̅ⲥ̅ ⲅⲁⲣ ⲁⲛ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϩⲁⲛⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⳿ⲛⲧⲩⲡⲟⲥ ⲛⲓⲧⲁ⳿ⲫⲙⲏⲓ ⲁⲗⲗⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϯⲫⲉ ⲉⲧⲉ ⳿ⲛⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϯⲛⲟⲩ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫϯ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ.
24For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⲁⲛ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓⲁⲣⲭⲏⲉⲣⲉⲥ ⳿ⲉϣⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲙⲫⲱϥ ⲁⲛ ⲡⲉ.
25nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26⳿ⲙⲙⲟⲛ ⲛⲉϩⲱϯ ⳿ⲉⲣⲟϥ ⲡⲉ ⳿ⲛⲧⲉϥϭⲓ ⳿ⲙⲕⲁϩ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⲓⲥϫⲉⲛ ⳿ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⳿ⲛⲟⲩⲥⲟⲡ ϣⲁ ⳿ⲡϫⲱⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϫⲉ ⳿ⲛⲧⲉϥϣⲉϣ ⳿ⲫⲛⲟⲃⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ.
26or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⳿ⲛⲛⲓⲣⲱⲙⲓ ⲉⲑⲣⲟⲩⲙⲟⲩ ⳿ⲛⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡ.
27Inasmuch as it is appointed for men to die once, and after this, judgment,
28ⲡⲁⲓⲣⲏϯ ϩⲱϥ Ⲡⲭ̅ⲥ̅ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲛⲟⲩⲥⲟⲡ ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲓⲛⲓ ⳿ⲛⲛⲉⲛⲛⲟⲃⲓ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲉ⳿ϩⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃ̅ ⲉϥ⳿ⲉⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⳿ⲛⲛⲏⲉⲧϫⲟⲩϣⲧ ⳿ⲉⲃⲟⲗ ϧⲁϫⲱϥ
28so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
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