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Chapter 22
Cornilescu Bible (1924),…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Synodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Cornilescu Bible (1924), Cyrillic script
King James Version with Apocrypha
1Исус а луат кувынтул ши ле-а ворбит ярэшь ын пилде. Ши а зис:
1And Jesus answered and spake unto them again by parables, and said,
2„Ымпэрэция черурилор се асямэнэ ку ун ымпэрат каре а фэкут нунтэ фиулуй сэу.
2The kingdom of heaven is like unto a certain king, which made a marriage for his son,
3А тримис пе робий сэй сэ кеме пе чей пофтиць ла нунтэ, дар ей н-ау врут сэ винэ.
3And sent forth his servants to call them that were bidden to the wedding: and they would not come.
4А тримис ярэшь алць робь ши ле-а зис: ‘Спунець челор пофтиць: «Ятэ кэ ам гэтит оспэцул меу; жунчийши вителе меле челе ынгрэшате ау фост тэяте; тоате сунт гата, вениць ла нунтэ.»’
4Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
5Дар ей, фэрэ сэ ле песе де пофтиря луй, ау плекат: унул ла холда луй ши алтул ла негустория луй.
5But they made light of it , and went their ways, one to his farm, another to his merchandise:
6Чейлалць ау пус мына пе робь, шь-ау бэтут жок де ей ши й-ау оморыт.
6And the remnant took his servants, and entreated them spitefully, and slew them .
7Кынд а аузит ымпэратул, с-а мыният, а тримис оштилесале, а нимичит пе учигаший ачея ши ле-а арс четатя.
7But when the king heard thereof , he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
8Атунч а зис робилор сэй: ‘Нунта есте гата, дар чей пофтиць н-ау фост вредничьде еа.
8Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
9Дучеци-вэ дар ла рэспынтииле друмурилор ши кемаць ла нунтэ пе тоць ачея пе каре-й вець гэси.’
9Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
10Робий ау ешит ла рэспынтий, аустрынс пе тоць пе каре й-ау гэсит, ши бунь, ши рэй, ши одая оспэцулуй де нунтэ с-а умплут де оаспець.
10So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
11Ымпэратул а интрат сэ-шь вадэ оаспеций ши а зэрит аколо пе ун ом карену ера ымбрэкат ын хайна де нунтэ.
11¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
12‘Приетене’, й-а зис ел, ‘кум ай интрат аич фэрэ сэ ай хайнэ де нунтэ?’ Омул ачела а амуцит.
12And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
13Атунч, ымпэратул а зис служиторилор сэй: ‘Легаци-й мыниле ши пичоареле ши луаци-л ши арункаци-л ынынтунерикул де афарэ; аколо вор фи плынсул ши скрышниря динцилор.
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
14Кэчмулць сунт кемаць, дар пуцинь сунт алешь.’”
14For many are called, but few are chosen.
15Атунч, фарисеий с-ау дус ши с-ау сфэтуит кум сэ приндэ пе Исус ку ворба.
15¶ Then went the Pharisees, and took counsel how they might entangle him in his talk.
16Ау тримис ла Ел пе ученичий лор ымпреунэ ку иродиений, каре Й-ау зис: „Ынвэцэторуле, штим кэ ешть адевэрат ши кэ ынвець пе оамень каля луй Думнезеу ын адевэр, фэрэ сэ-Ць песе де нимень, пентру кэ ну кауць ла фаца оаменилор.
16And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man : for thou regardest not the person of men.
17Спуне-не дар, че крезь? Се каде сэ плэтим бир Чезарулуй сау ну?”
17Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
18Исус, каре ле куноштя виклешугул, а рэспунс: „Пентру че Мэ испитиць, фэцарничилор?
18But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
19Арэтаци-Мь банул бирулуй.” Ши ей Й-ау адус ун бан.
19Shew me the tribute money. And they brought unto him a penny.
20Ел й-а ынтребат: „Кипул ачеста ши словеле скрисе пе ел але куй сунт?”
20And he saith unto them, Whose is this image and superscription?
21„Але Чезарулуй”, Й-ау рэспунс ей. Атунч, Ел ле-а зис: „Дацьдар Чезарулуй че есте ал Чезарулуй, ши луй Думнезеу че есте ал луй Думнезеу!”
21They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things which are Cæsar’s; and unto God the things that are God’s.
22Мираць де кувинтеле ачестя, ей Л-ау лэсат ши ау плекат.
22When they had heard these words , they marvelled, and left him, and went their way.
23Ын ачеяшь зи, ау венит ла Исус садукеий, каре зик кэ ну есте ынвиере. Ей Й-ау пус урмэтоаря ынтребаре:
23¶ The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
24„Ынвэцэторуле, Мойсе а зис: ‘Дакэ моаре чинева фэрэ сэ айбэ копий, фрателе луй сэ я пе неваста фрателуй сэу ши сэ-й ридиче урмаш.’
24Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
25Ерау дар ла ной шапте фраць. Чел динтый с-а ынсурат ши а мурит ши, фииндкэ н-авя копий, а лэсат фрателуй сэу пе неваста луй.
25Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
26Тот аша ши ал дойля, ши ал трейля, пынэ ла ал шаптеля.
26Likewise the second also, and the third, unto the seventh.
27Ла урмэ, дупэ ей тоць, а мурит ши фемея.
27And last of all the woman died also.
28Ла ынвиере, неваста кэруя дин чей шапте ва фи еа? Фииндкэ тоць ау авут-о де невастэ.”
28Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
29Дрепт рэспунс, Исус ле-а зис: „Вэ рэтэчиць! Пентру кэ ну куноаштецьнич Скриптуриле, нич путеря луй Думнезеу.
29Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
30Кэч, ла ынвиере, нич ну се вор ынсура, нич ну се вор мэрита, чи вор фика ынӂерий луй Думнезеу ын чер.
30For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
31Кыт привеште ынвиеря морцилор, оаре н-аць читит че ви с-а спус де Думнезеу, кынд зиче:
31But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
32‘Еусунт Думнезеул луй Авраам, Думнезеул луй Исаак ши Думнезеул луй Иаков’? Думнезеу ну есте ун Думнезеу ал челор морць, чи ал челор вий.”
32I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
33Нороаделе, каре аскултау, ау рэмас уймите де ынвэцэтура луй Исус.
33And when the multitude heard this , they were astonished at his doctrine.
34Кынд ау аузит фарисеий кэ Исус а аступат гура садукеилор, с-ау стрынс ла ун лок.
34¶ But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
35Ши унул дин ей, ун ынвэцэтор ал Леӂий, ка сэ-Л испитяскэ, Й-а пус ынтребаря урмэтоаре:
35Then one of them, which was a lawyer, asked him a question , tempting him, and saying,
36„Ынвэцэторуле, каре есте чя май маре порункэ дин Леӂе?”
36Master, which is the great commandment in the law?
37Исус й-а рэспунс: „‘Сэюбешть пе Домнул Думнезеул тэу ку тоатэ инима та, ку тот суфлетул тэу ши ку тот куӂетул тэу.’
37Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38Ачаста есте чя динтый ши чя май маре порункэ.
38This is the first and great commandment.
39Яр а доуа, асеменя ей, есте: ‘Сэюбешть пе апроапеле тэу ка пе тине ынсуць.’
39And the second is like unto it, Thou shalt love thy neighbour as thyself.
40Ын ачестедоуэ порунчь се купринд тоатэ Леӂя ши Пророчий.”
40On these two commandments hang all the law and the prophets.
41Пе кынд ерау стрыншь ла ун лок фарисеий, Исус й-а ынтребат:
41¶ While the Pharisees were gathered together, Jesus asked them,
42„Че кредець вой деспре Христос? Ал куй фиу есте?” „Ал луй Давид”, Й-ау рэспунс ей.
42Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
43Ши Исус ле-а зис: „Кум атунч, Давид, фиинд инсуфлат де Духул, Ыл нумеште Домн, кынд зиче:
43He saith unto them, How then doth David in spirit call him Lord, saying,
44‘Домнула зис Домнулуй Меу: «Шезь ла дряпта Мя пынэ вой пуне пе врэжмаший Тэй суб пичоареле Тале»’?
44The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
45Деч, дакэ Давид Ыл нумеште Домн, кум есте Ел фиул луй?”
45If David then call him Lord, how is he his son?
46Нимень ну Й-а путут рэспунде ун кувынт. Ши, дин зиуа ачея, н-а ындрэзнит нимень сэ-Й май пунэ ынтребэрь.
46And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

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