Markuj 7
Kadede Kap (Pohnpeian New Testament and Psalms)
Berean Standard Bible
1PARIJAR akan o jaunkawewe kai ap pokon don re a, me kodo jan Ierujalem.
1Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2Ni ar kilan japwilim a tounpadak kai kan proteki pa jamin, jo omiom,
2and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3Pwe Parijar o Juj akan jota kin mana, ma re jo omiom maj; pwe re wiawia padok en men kaua ko.
3Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4O ni ar kin puredo jan wajan net, re jota kin mana, ma re jo omiom maj o tiak to to, me re aledi, re kin wiawia: Widen dal tikitik, dal laud, dal praj, o men momod.
4And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5Parijar o jaunkawewe ko ap kalelapok re a: Da me japwilim omui tounpadak kan jota wiaki padok en men kaua kan? A re manata prot jo omiom?
5So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6A kotin japen majani on irail: Melel eta en Iejaiaj a kopadar, me komail malaun akan, iduen a intinidi: Aramaj pukat kin kaka kin ia au arail a monion arail me doo jan ia.
6Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7Ari, me mal ar kaudok ia, pwe kujoned en aramaj eta, me re kin kaukawewe.
7They worship Me in vain; they teach as doctrine the precepts of men.’
8Pwe komail kin kajela kujoned en Kot, ap id wiawia padok en aramaj; iet widen dal laud o tikitik ape; o pil akai, me komail kin wiawia.
8You have disregarded the commandment of God to keep the tradition of men.”
9A ap kotin majani on ir, melel me komail kajela kujoned en Kot, pwe komail en apwaliela pein omail padok.
9He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10Pwe Mojej majani: Kakaki jam om o in om; o meamen me lalaue jam a de in a en kamela!
10For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
11But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12Komail ari jola mueid on i, en wiai on jam a de in a meakot.
12he is no longer permitted to do anything for his father or mother.
13Ap kawe kila maj an en Kot omail padok, me komail pein wiada. O pil me toto me duo met, me komail kin wiawia.
13Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14Ni a kotin molipe pena pokon o re a, a kotin majani on irail: Komail karoj ron ia o weweki!
14Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
15Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16Meamen me jalon a mia men ron, i en ron!
no verse 16 in this text
17Ni a kotilon on nan im eu jan ren aramaj oko, japwilim a tounpadak kan ap kalelapok re a duen karajeraj o.
17After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18A ap kotin majani on irail: Da, komail me pil jo lolekon? Komail jota dedeki, me meakot men likin aramaj kin ko on lole, jota kak kajaminela?
18“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19Pwe a jota ko on nan monion; pwe nan kaped eta, ap pidok wei jan, koko jan meakaroj?
19because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20A ap kotin majani: Meakan me koda jan lol en aramaj, iei me kin kajaminela aramaj.
20He continued: “What comes out of a man, that is what defiles him.
21Pwe jan lol en aramaj, jan nan monion, lamelam jued kin tapida jan ia: Kamal, nenek, kamela aramaj.
21For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22Pirap, norok, jarjued, widin, poojued, lalaue, lemai, joukoti.
22greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23Mejued pukat karoj tapida jan lole, ap kajaminela aramaj.
23All these evils come from within, and these are what defile a man.”
24I ari kotila jan waja o, kotilan wein Tiruj o Jidon, a lao kotilon on nan im eu, ap jota men, aramaj en aja i. Ari, a jota kak rirala.
24Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25Pwe li amen, me na jeripein nen jaut ti poa, madan ronada i, ap kodo dairukedi on ni uluwllu a.
25Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26Li en Krik amen, kijan jap en Jiro-Penijia, potoan on, poekipoeki re a, en kauja jan na jerepein tewil o.
26Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27lejuj ap kotin majani on i: Jeri ko pan med maj. Pwe a jota mau, ale en jeri ar tuno prot, ap kajedi on ren kiti.
27“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28A ap japen potoan on i: Melel Main! Ari, kiti kin tunole maremor en jeri ar tunol prot pan tepel.
28“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29A ap kotin majani on i: Pweki en lokaia en, kowei! TewiI o ko janer ren noum jerepein o!
29Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30Ari, a kolan im a, a ap diarada, me tewil o ko janer, o na jerpein wonon nan deu a.
30And she went home and found her child lying on the bed, and the demon was gone.
31A lao pil kotin purela jan wein Tiruj o Jidon ap koti don ni le en Kalilaa, weidedo nan wein Dekapolij.
31Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32Re ap wa don i jalonepon amen, me loton; irail ari poeki re a, en kotin pwil poa lim a.
32Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33I ari kotin ukala jan i ni pokon o, ap kilon on jondin lim a nan jalon a o likidi jair lo a.
33So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34A ap majandan nanlan, aj mamarada, majani on i: Epata! (iet wewe: Wajok pajan).
34And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35Jalon a ap madan wajok pajan o al en lo a lapwada. A ap lokaia mau.
35Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36I ari kalik irail edi re depa indai on meamen. A kainapwi irail; ari, re ap kalaudela ar kaloki jili.
36Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37Re puriamui kila kaualap, inda: Me mau, me a wia dar kan! Pwe a kakaronada me jalonepon, ap kalokaiada, me loton.
37The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
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