Mareko
Chapter 7
Meriam Mir Gospels

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Mareko 7

Meriam Mir Gospels
Berean Standard Bible
1Faresaio giz, a uader aotale giz, netat gedim abim Ierusalemalam.
1Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2Uiaba dasmer uader abara kaimeg giz areto er oare a ogog tag arub kak, uiaba mer mer.
2and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3Abelelam Faresaio giz, a Iudaia giz, nole leuer aro kak, ese nole mamoro tag ogarub kak, uiaba aule ra tonar irmirauem.
3Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4Uiaba tabarki leuer araplam, nole leuer aro kak, ese nole ogarup kak. A dordor tonar uiaba erpei, a ikerare, tanelu ogdirup, a tanelu tonar, a malil tanelu, a gaire sik.
4And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5Faresaio giz a aotale giz abi itmer, kega, Nako mara kaimeg giz nole irmili aule giz ra tonar, epe leuer arouem a tag ogarup kak?
5So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6E uiabi daratagereda, kega, Isaia mamoro uabim bes le giz perofetaem, emetu detali, kega, Abele ged ge kari naospereda uiaba mitelam, a uiaba nerkep kara muriz ge.
6Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7Uiaba sagim karim esorerapare, a gaire le la tonar ereuerem lelam.
7They worship Me in vain; they teach as doctrine the precepts of men.’
8Uaba Ade ra gelar dekaierta, a le la tonar elele erpei.
8You have disregarded the commandment of God to keep the tradition of men.”
9E uiabi daratagereda, kega, Uaba tonar Ade ra gelar dituaki, ueakai uaba tonar irmireda.
9He went on to say, “You neatly set aside the command of God to maintain your own tradition.
10Mose detager, kega, Mabi abera, a mabi apuera naospili; E dali tabara aba a apu desauersili, debele abi ipit eumilu:
10For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11Epe uaba detagerare, kega, Ese nerute le tabara aba, a apu detager, kega, Abele kara lu mari upinati Korabana, tonar abele, Emetu Adim ikuar;
11But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12Uaba nole abi amari kak, ko nerut lu ikeli abem a apuem;
12he is no longer permitted to do anything for his father or mother.
13Abele uaba tonar lelam, Ade ra mer dedkoli; a gaire lu mokakalam uaba ikeli.
13Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14Ege E iako gaire le lakub derabgerare abim, E uiabi detagereda, kega, Uaba uridili kari asoli pako akmerem:
14Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15Nole sor lu le nerkep ge badari, umele abi dedkoli; mamoro gaire lu abi nerkeplam osmeda, abele gaire lu le dedkoli.
15Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16Ese nerute le grip nagri ko asoli, debele E asoli.
no verse 16 in this text
17E metaem balu gaire le kublam, abara kaimeg giz abim eutumer tonar mer babisdarie.
17After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18E uiabim daratagereda, kega, Nako uaba ko nole umer kak? Nako uaba nole akmer kak, nole sor lu le kem ge badari, umele le dedkoli;
18“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19Abelelam nole abara kem ge badari, mamor teibur ge, a sumez ge imuda, a leuer uridili mamor ikeroa?
19because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20Edetager, kega, Abele lu lelam osmeda, abele lu le dedkoli.
20He continued: “What comes out of a man, that is what defiles him.
21Abelelam mui le nerkeplam osmeda gaire adud dikiapor, a kogem, a eruam, a le ipit eumilu, a keserkeser,
21For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22A lu lag, a uit tonar, a okardar, a opelid, a erkepagau, a ezu bameli, a baospili, a paim tonar:
22greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23Abele gaire adud tonar pedali mui nerkeplam eosmeda, a le dedkoli.
23All these evils come from within, and these are what defile a man.”
24E tekue ab gedelam, a nener Turo a Sidona bakeamulu. E nerute meta badari, a nole lakak nerute le abi dasmer; epe E nole umer kak ispili.
24Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25Nerute kosker, abara neur nagri uit lamar, E asoli Iesu pedali, E tabakeam a Iesu ra teter ge asorgiru:
25Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26Abele kosker Heleni kosker, Surofoiniki osmeda. E Iesui damos ko demoni imuda abara neurlam.
26Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27Epe E abi detager, kega, Kekiam gaire uerem kem osmeda; nole abkoreb uerem ra leuer tais, a omai giz nakuarare.
27“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28Kosker abi detaut, kega, Ageakar, Opole; epe omai giz deroli laulau muige gaire leuer puipi uerem giz aroem.
28“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29E koskerim detager, kega, Abele merlam, ma bakeam; demoni emetu bakeam marara neurlam.
29Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30Kosker tabara meta tabarki, E dasmer demoni nole akar, a abara neur uteidilu.
30And she went home and found her child lying on the bed, and the demon was gone.
31E iako bakeamulu Turo a Sidona nenerlam, a Galilaia keper tabarki, eipu Dekapoli.
31Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32Uiaba abim tegared nerut lo grip batapeli, a lukluk mer; uiaba abi damos ko tabara tag abi tum ge dikmerik.
32Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33E gumik abi tegared gaire lekublam, a abara neisi baur kei abara neis grip deraimilu, a mosu itu, a abara uerut itutilu;
33So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34A kotorem egremalu, a ner batauerdelu, a abi detager, kega, Efatha, tonar abele mer, Diski.
34And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35Sobkak abara neis grip darauskilu, a abara uerut kerar detue, a E barkak mer egali.
35Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36E uiabim mer tigri, kega, Nole, nerute le atager kak: E sagim uiabim mer tigri, uiaba elele daratagerare abele lu.
36Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37Uiaba au kase damereda, kega, E mamoro ikeroa gaire lu uridili: E gaire grip batapeli ikeli a asoli, a gaire te dabim, ko mer detaut.
37The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”

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