Markuj 7
Kadede Kap (Pohnpeian New Testament and Psalms)
King James Version with Apocrypha
1PARIJAR akan o jaunkawewe kai ap pokon don re a, me kodo jan Ierujalem.
1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2Ni ar kilan japwilim a tounpadak kai kan proteki pa jamin, jo omiom,
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3Pwe Parijar o Juj akan jota kin mana, ma re jo omiom maj; pwe re wiawia padok en men kaua ko.
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4O ni ar kin puredo jan wajan net, re jota kin mana, ma re jo omiom maj o tiak to to, me re aledi, re kin wiawia: Widen dal tikitik, dal laud, dal praj, o men momod.
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5Parijar o jaunkawewe ko ap kalelapok re a: Da me japwilim omui tounpadak kan jota wiaki padok en men kaua kan? A re manata prot jo omiom?
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6A kotin japen majani on irail: Melel eta en Iejaiaj a kopadar, me komail malaun akan, iduen a intinidi: Aramaj pukat kin kaka kin ia au arail a monion arail me doo jan ia.
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Ari, me mal ar kaudok ia, pwe kujoned en aramaj eta, me re kin kaukawewe.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8Pwe komail kin kajela kujoned en Kot, ap id wiawia padok en aramaj; iet widen dal laud o tikitik ape; o pil akai, me komail kin wiawia.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9A ap kotin majani on ir, melel me komail kajela kujoned en Kot, pwe komail en apwaliela pein omail padok.
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10Pwe Mojej majani: Kakaki jam om o in om; o meamen me lalaue jam a de in a en kamela!
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free .
12Komail ari jola mueid on i, en wiai on jam a de in a meakot.
12And ye suffer him no more to do ought for his father or his mother;
13Ap kawe kila maj an en Kot omail padok, me komail pein wiada. O pil me toto me duo met, me komail kin wiawia.
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14Ni a kotin molipe pena pokon o re a, a kotin majani on irail: Komail karoj ron ia o weweki!
14¶ And when he had called all the people unto him , he said unto them, Hearken unto me every one of you , and understand:
15Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16Meamen me jalon a mia men ron, i en ron!
16If any man have ears to hear, let him hear.
17Ni a kotilon on nan im eu jan ren aramaj oko, japwilim a tounpadak kan ap kalelapok re a duen karajeraj o.
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18A ap kotin majani on irail: Da, komail me pil jo lolekon? Komail jota dedeki, me meakot men likin aramaj kin ko on lole, jota kak kajaminela?
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Pwe a jota ko on nan monion; pwe nan kaped eta, ap pidok wei jan, koko jan meakaroj?
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20A ap kotin majani: Meakan me koda jan lol en aramaj, iei me kin kajaminela aramaj.
20And he said, That which cometh out of the man, that defileth the man.
21Pwe jan lol en aramaj, jan nan monion, lamelam jued kin tapida jan ia: Kamal, nenek, kamela aramaj.
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22Pirap, norok, jarjued, widin, poojued, lalaue, lemai, joukoti.
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23Mejued pukat karoj tapida jan lole, ap kajaminela aramaj.
23All these evil things come from within, and defile the man.
24I ari kotila jan waja o, kotilan wein Tiruj o Jidon, a lao kotilon on nan im eu, ap jota men, aramaj en aja i. Ari, a jota kak rirala.
24¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid.
25Pwe li amen, me na jeripein nen jaut ti poa, madan ronada i, ap kodo dairukedi on ni uluwllu a.
25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26Li en Krik amen, kijan jap en Jiro-Penijia, potoan on, poekipoeki re a, en kauja jan na jerepein tewil o.
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27lejuj ap kotin majani on i: Jeri ko pan med maj. Pwe a jota mau, ale en jeri ar tuno prot, ap kajedi on ren kiti.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28A ap japen potoan on i: Melel Main! Ari, kiti kin tunole maremor en jeri ar tunol prot pan tepel.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29A ap kotin majani on i: Pweki en lokaia en, kowei! TewiI o ko janer ren noum jerepein o!
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30Ari, a kolan im a, a ap diarada, me tewil o ko janer, o na jerpein wonon nan deu a.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31A lao pil kotin purela jan wein Tiruj o Jidon ap koti don ni le en Kalilaa, weidedo nan wein Dekapolij.
31¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32Re ap wa don i jalonepon amen, me loton; irail ari poeki re a, en kotin pwil poa lim a.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33I ari kotin ukala jan i ni pokon o, ap kilon on jondin lim a nan jalon a o likidi jair lo a.
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34A ap majandan nanlan, aj mamarada, majani on i: Epata! (iet wewe: Wajok pajan).
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35Jalon a ap madan wajok pajan o al en lo a lapwada. A ap lokaia mau.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36I ari kalik irail edi re depa indai on meamen. A kainapwi irail; ari, re ap kalaudela ar kaloki jili.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ;
37Re puriamui kila kaualap, inda: Me mau, me a wia dar kan! Pwe a kakaronada me jalonepon, ap kalokaiada, me loton.
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
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