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New Testament

Chapter 7
Brezhoneg (Breton Gospel…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Brezhoneg (Breton Gospels, 1827)
King James Version with Apocrypha
1Neuze ar farizianed ha lod eus ar skribed, deuet eus Jeruzalem, a yeas da gavout Jezuz;
1Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2gwelout a rejont ur re bennak eus e ziskibien o kemer o fred gant daouarn lous, da lavarout eo, hep bezañ bet gwalc'het, [hag e kavjont da damall].
2And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3(Rak ar farizianed hag an holl Yuzevien ne zebront ket hep gwalc'hiñ o daouarn betek an ilin, o terc'hel hengoun ar re gozh;
3For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4ha pa zeuont eus ar marc'had, ne zebront ket kennebeut hep bezañ en em walc'het. Ha kalz a draoù all a zo ivez, o deus resevet evit o mirout, evel gwalc'hiñ an hanafoù, ar podoù, al listri-arem hag ar gweleoù.)
4And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5War gement-se ar farizianed hag ar skribed a c'houlennas outañ: A-belec'h e teu, ma ne heul ket da ziskibien-te hengoun ar re gozh, ha ma kemeront o fred hep bezañ gwalc'het o daouarn?
5Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6Eñ a respontas dezho: Pilpouzed, Izaia en deus profedet mat diwar ho penn, p'en deus lavaret: Ar bobl-mañ a enor ac'hanon a vuzelloù, met o c'halonoù a zo gwall bell diouzhin.
6He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7Met e ven eo ec'h enoront ac'hanon, o teskiñ kredennoù a zo gourc'hemennoù tud.
7Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8Rak, o lezel gourc'hemenn Doue, e virit hengoun an dud, o walc'hiñ ar podoù hag an hanafoù, hag oc'h ober kalz a draoù all heñvel outo.
8For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9Lavarout a reas dezho c'hoazh: Gwall-vat e torrit gourc'hemenn Doue evit mirout an hengoun;
9And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10rak Moizez en deus lavaret: Enor da dad ha da vamm, ha: Piv bennak a villigo e dad pe e vamm a vo lakaet d'ar marv;
10For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11met c'hwi a lavar: An hini a lavaro d'e dad pe d'e vamm: Ar pezh am bije gallet reiñ dit a zo Korban, da lavarout eo ur prof da Zoue,
11But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free .
12ne lezit ket anezhañ d'ober netra ken evit e dad pe e vamm,
12And ye suffer him no more to do ought for his father or his mother;
13o kas da netra ger Doue gant ho hengoun hoc'h eus graet; ha kalz a draoù all a rit evel-se.
13Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14Neuze, o vezañ galvet an holl bobl, e lavaras dezho: Selaouit holl ac'hanon, ha komprenit kement-mañ:
14¶ And when he had called all the people unto him , he said unto them, Hearken unto me every one of you , and understand:
15Netra eus ar pezh a zo er-maez eus an den hag a ya ennañ, ne c'hell e huduraat; met ar pezh a zeu eus an den, ar re-se eo a hudura anezhañ.
15There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16Ra selaouo, an neb en deus divskouarn da glevout.
16If any man have ears to hear, let him hear.
17Pa voe aet en ti, goude bezañ kuitaet ar bobl, e ziskibien a c'houlennas outañ petra oa ar barabolenn-se.
17And when he was entered into the house from the people, his disciples asked him concerning the parable.
18Eñ a lavaras dezho: Bez' oc'h ivez hep skiant? Ne gomprenit ket penaos netra eus ar pezh a ya eus er-maez an den, ne c'hell e lousaat?
18And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19Rak an dra-se ne ya ket er galon, met er c'hof, a belec'h e kouezh el lec'h distro, ar pezh a c'hlana ar boued holl.
19Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20Lavarout a rae eta: Ar pezh a zeu eus an den, eo ar pezh a hudara anezhañ.
20And he said, That which cometh out of the man, that defileth the man.
21Rak a-ziabarzh, eus kalon an dud eo, e teu ar soñjoù fall, an avoultriezhioù, ar gastaouerezhioù, al lazherezhioù, al laeroñsioù,
21For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22an avaristed, ar fallentezoù, ar faosoni, al loustoni, al lagad avius, an droukkomz, an ourgouilh, ar follentez.
22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23An holl fallentezoù-se a zeu eus an diabarzh hag a hudara an den.
23All these evil things come from within, and defile the man.
24Hag, o vont ac'hano, ez eas da gostezioù Tir ha Sidon; o vezañ aet en un ti, e felle dezhañ na ouije den kement-se, met ne c'hellas ket chom kuzhet.
24¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it : but he could not be hid.
25Rak ur wreg, a oa trec'het he merc'h gant un spered hudur, o vezañ klevet komz dioutañ, a zeuas hag en em daolas d'e dreid.
25For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26Ar wreg-mañ a oa gresian, ha sirofenikian a bobl; hag e pedas anezhañ da gas an diaoul kuit eus he merc'h.
26The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27Jezuz a lavaras dezhi: Lez da gentañ ar vugale da gaout o gwalc'h; rak n'eo ket mat kemer bara ar vugale, hag e deurel d'ar chas bihan.
27But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28Met hi a respontas hag a lavaras dezhañ: Gwir eo, Aotrou; koulskoude ar chas bihan a zebr, dindan an daol, bruzun ar vugale.
28And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29Neuze eñ a lavaras dezhi: Abalamour d'ar gomz-se, kae, an diaoul a zo aet eus da verc'h.
29And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30Hag, o vezañ distroet d'he zi, e kavas an diaoul aet kuit, hag he merc'h gourvezet war ar gwele.
30And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31Jezuz, o vezañ kuitaet kostezioù Tir ha Sidon, a zeuas tost da vor Galilea, o treuziñ bro Dekapoliz.
31¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32Hag e voe degaset dezhañ un den bouzar ha mut, hag e voe pedet da lakaat e zaouarn warnañ.
32And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33O vezañ e dennet eus ar bobl a-du, e lakaas e vizied en e zivskouarn; hag o vezañ kemeret eus e grañch, e stokas e deod,
33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34hag, o sevel e zaoulagad etrezek an neñv, e huanadas hag e lavaras: Effata, da lavarout eo, digor-te.
34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35Kerkent e zivskouarn a voe digoret, e deod a voe dizereet, hag e komze hep poan.
35And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36Jezuz a zifennas outo na lavarjent kement-se da zen; met mui e tifenne outo, seul vui e vrudent anezhañ.
36And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it ;
37Souezhet meurbet e lavarent: Kement a ra a zo burzhudus; d'ar re vouzar e ra klevout, ha d'ar re vut komz.
37And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

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