Proverbs 30
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
1Verba Congregantis, filii Vomentis. Visio quam locutus est vir cum quo est Deus, et qui Deo secum morante confortatus, ait:
2Surely I am more brutish than any man, and have not the understanding of a man.
2[Stultissimus sum virorum, et sapientia hominum non est mecum.
3I neither learned wisdom, nor have the knowledge of the holy.
3Non didici sapientiam, et non novi scientiam sanctorum.
4Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
4Quis ascendit in cælum, atque descendit? quis continuit spiritum in manibus suis? quis colligavit aquas quasi in vestimento? quis suscitavit omnes terminos terræ? quod nomen est ejus, et quod nomen filii ejus, si nosti?
5Every word of God is pure: he is a shield unto them that put their trust in him.
5Omnis sermo Dei ignitus: clypeus est sperantibus in se.
6Add thou not unto his words, lest he reprove thee, and thou be found a liar.
6Ne addas quidquam verbis illius, et arguaris, inveniarisque mendax.
7Two things have I required of thee; deny me them not before I die:
7Duo rogavi te: ne deneges mihi antequam moriar:
8Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
8vanitatem et verba mendacia longe fac a me; mendicitatem et divitias ne dederis mihi: tribue tantum victui meo necessaria,
9Lest I be full, and deny thee , and say, Who is the LORD ? or lest I be poor, and steal, and take the name of my God in vain .
9ne forte satiatus illiciar ad negandum, et dicam: Quis est Dominus? aut egestate compulsus, furer, et perjurem nomen Dei mei.
10Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
10Ne accuses servum ad dominum suum, ne forte maledicat tibi, et corruas.]
11There is a generation that curseth their father, and doth not bless their mother.
11[Generatio quæ patri suo maledicit, et quæ matri suæ non benedicit;
12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
12generatio quæ sibi munda videtur, et tamen non est lota a sordibus suis;
13There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
13generatio cujus excelsi sunt oculi, et palpebræ ejus in alta surrectæ;
14There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
14generatio quæ pro dentibus gladios habet, et commandit molaribus suis, ut comedat inopes de terra, et pauperes ex hominibus.
15The horseleach hath two daughters, crying , Give, give. There are three things that are never satisfied, yea , four things say not, It is enough:
15Sanguisugæ duæ sunt filiæ, dicentes: Affer, affer. Tria sunt insaturabilia, et quartum quod numquam dicit: Sufficit.
16The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
16Infernus, et os vulvæ, et terra quæ non satiatur aqua: ignis vero numquam dicit: Sufficit.
17The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
17Oculum qui subsannat patrem, et qui despicit partum matris suæ, effodiant eum corvi de torrentibus, et comedant eum filii aquilæ !]
18There be three things which are too wonderful for me, yea, four which I know not:
18[Tria sunt difficilia mihi, et quartum penitus ignoro:
19The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
19viam aquilæ in cælo, viam colubri super petram, viam navis in medio mari, et viam viri in adolescentia.
20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
20Talis est et via mulieris adulteræ, quæ comedit, et tergens os suum dicit: Non sum operata malum.
21For three things the earth is disquieted, and for four which it cannot bear:
21Per tria movetur terra, et quartum non potest sustinere:
22For a servant when he reigneth; and a fool when he is filled with meat;
22per servum, cum regnaverit; per stultum, cum saturatus fuerit cibo;
23For an odious woman when she is married; and an handmaid that is heir to her mistress.
23per odiosam mulierem, cum in matrimonio fuerit assumpta; et per ancillam, cum fuerit hæres dominæ suæ.]
24There be four things which are little upon the earth, but they are exceeding wise:
24[Quatuor sunt minima terræ, et ipsa sunt sapientiora sapientibus:
25The ants are a people not strong, yet they prepare their meat in the summer;
25formicæ, populus infirmus, qui præparat in messe cibum sibi;
26The conies are but a feeble folk, yet make they their houses in the rocks;
26lepusculus, plebs invalida, qui collocat in petra cubile suum;
27The locusts have no king, yet go they forth all of them by bands;
27regem locusta non habet, et egreditur universa per turmas suas;
28The spider taketh hold with her hands, and is in kings’ palaces.
28stellio manibus nititur, et moratur in ædibus regis.
29There be three things which go well, yea, four are comely in going:
29Tria sunt quæ bene gradiuntur, et quartum quod incedit feliciter:
30A lion which is strongest among beasts, and turneth not away for any;
30leo, fortissimus bestiarum, ad nullius pavebit occursum;
31A greyhound; an he goat also; and a king, against whom there is no rising up.
31gallus succinctus lumbos; et aries; nec est rex, qui resistat ei.
32If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
32Est qui stultus apparuit postquam elevatus est in sublime; si enim intellexisset, ori suo imposuisset manum.
33Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
33Qui autem fortiter premit ubera ad eliciendum lac exprimit butyrum; et qui vehementer emungit elicit sanguinem; et qui provocat iras producit discordias.]
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