1 Corinthians 11
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1Be ye followers of me, even as I also am of Christ.
1Imitatores mei estote, sicut et ego Christi.
2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
2Laudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis.
3But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
3Volo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus.
4Every man praying or prophesying, having his head covered, dishonoureth his head.
4Omnis vir orans, aut prophetans velato capite, deturpat caput suum.
5But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
5Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
6For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
6Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.
7For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
7Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est.
8For the man is not of the woman; but the woman of the man.
8Non enim vir ex muliere est, sed mulier ex viro.
9Neither was the man created for the woman; but the woman for the man.
9Etenim non est creatus vir propter mulierem, sed mulier propter virum.
10For this cause ought the woman to have power on her head because of the angels.
10Ideo debet mulier potestatem habere supra caput propter angelos.
11Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
11Verumtamen neque vir sine muliere: neque mulier sine viro in Domino.
12For as the woman is of the man, even so is the man also by the woman; but all things of God.
12Nam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo.
13Judge in yourselves: is it comely that a woman pray unto God uncovered?
13Vos ipsi judicate: decet mulierem non velatam orare Deum?
14Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
14Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
15But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
15mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt.
16But if any man seem to be contentious, we have no such custom, neither the churches of God.
16Si quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei.
17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
17Hoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis.
18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
18Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.
19For there must be also heresies among you, that they which are approved may be made manifest among you.
19Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.
20When ye come together therefore into one place, this is not to eat the Lord’s supper.
20Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.
21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
21Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
22Numquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo.
23For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
23Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,
24And when he had given thanks, he brake it , and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
24et gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem.
25After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it , in remembrance of me.
25Similiter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem.
26For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
26Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
27Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
28Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
29Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.
30For this cause many are weak and sickly among you, and many sleep.
30Ideo inter vos multi infirmi et imbecilles, et dormiunt multi.
31For if we would judge ourselves, we should not be judged.
31Quod si nosmetipsos dijudicaremus, non utique judicaremur.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
32Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.
33Wherefore, my brethren, when ye come together to eat, tarry one for another.
33Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate.
34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
34Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.
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