Mattheum 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
1When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
2et aperiens os suum docebat eos dicens:
2and He began to teach them, saying:
3Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.
3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4Beati mites: quoniam ipsi possidebunt terram.
4Blessed are those who mourn, for they will be comforted.
5Beati qui lugent: quoniam ipsi consolabuntur.
5Blessed are the meek, for they will inherit the earth.
6Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
6Blessed are those who hunger and thirst for righteousness, for they will be filled.
7Beati misericordes: quoniam ipsi misericordiam consequentur.
7Blessed are the merciful, for they will be shown mercy.
8Beati mundo corde: quoniam ipsi Deum videbunt.
8Blessed are the pure in heart, for they will see God.
9Beati pacifici: quoniam filii Dei vocabuntur.
9Blessed are the peacemakers, for they will be called sons of God.
10Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
10Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
11Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
11Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.
12gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.
12Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.
13Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
13You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
14Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
14You are the light of the world. A city on a hill cannot be hidden.
15neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
15Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
16Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.
16In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.
17Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
17Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
18Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
18For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
19Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
19So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
20Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.
20For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
21You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
22Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
23Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
23So if you are offering your gift at the altar and there remember that your brother has something against you,
24relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
24leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
25Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
25Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
26Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.
26Truly I tell you, you will not get out until you have paid the last penny.
27Audistis quia dictum est antiquis: Non mœchaberis.
27You have heard that it was said, ‘Do not commit adultery.’
28Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
28But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
29Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
29If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
30Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
30And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
31Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
31It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
32Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
32But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
33Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
33Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
34Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
34But I tell you not to swear at all: either by heaven, for it is God’s throne;
35neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
35or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
36neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
36Nor should you swear by your head, for you cannot make a single hair white or black.
37Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.
37Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
38Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.
38You have heard that it was said, ‘Eye for eye and tooth for tooth.’
39Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
39But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
40et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
40if someone wants to sue you and take your tunic, let him have your cloak as well;
41et quicumque te angariaverit mille passus, vade cum illo et alia duo.
41and if someone forces you to go one mile, go with him two miles.
42Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.
42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
43Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
43You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’
44Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
44But I tell you, love your enemies and pray for those who persecute you,
45ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
45that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
46Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
46If you love those who love you, what reward will you get? Do not even tax collectors do the same?
47Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
47And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
48Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
48Be perfect, therefore, as your heavenly Father is perfect.
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