Iohannem 1
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1[In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
1In the beginning was the Word, and the Word was with God, and the Word was God.
2Hoc erat in principio apud Deum.
2He was with God in the beginning.
3Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est.
3Through Him all things were made, and without Him nothing was made that has been made.
4In ipso vita erat, et vita erat lux hominum:
4In Him was life, and that life was the light of men.
5et lux in tenebris lucet, et tenebræ eam non comprehenderunt.
5The Light shines in the darkness, and the darkness has not overcome it.
6Fuit homo missus a Deo, cui nomen erat Joannes.
6There came a man who was sent from God. His name was John.
7Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.
7He came as a witness to testify about the Light, so that through him everyone might believe.
8Non erat ille lux, sed ut testimonium perhiberet de lumine.
8He himself was not the Light, but he came to testify about the Light.
9Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.
9The true Light who gives light to every man was coming into the world.
10In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.
10He was in the world, and though the world was made through Him, the world did not recognize Him.
11In propria venit, et sui eum non receperunt.
11He came to His own, and His own did not receive Him.
12Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus:
12But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—
13qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.
13children born not of blood, nor of the desire or will of man, but born of God.
14Et Verbum caro factum est, et habitavit in nobis: et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiæ et veritatis.
14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
15Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
15John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
16Et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia:
16From His fullness we have all received grace upon grace.
17quia lex per Moysen data est, gratia et veritas per Jesum Christum facta est.
17For the law was given through Moses; grace and truth came through Jesus Christ.
18Deum nemo vidit umquam: unigenitus Filius, qui est in sinu Patris, ipse enarravit.]
18No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
19Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es?
19And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
20Et confessus est, et non negavit, et confessus est: Quia non sum ego Christus.
20He did not refuse to confess, but openly declared, “I am not the Christ.”
21Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non.
21“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
22Dixerunt ergo ei: Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?
22So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
23Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta.
23John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
24Et qui missi fuerant, erant ex pharisæis.
24Then the Pharisees who had been sent
25Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?
25asked him, “Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?”
26Respondit eis Joannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis.
26“I baptize with water,” John replied, “but among you stands One you do not know.
27Ipse est qui post me venturus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.
27He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”
28Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.
28All this happened at Bethany beyond the Jordan, where John was baptizing.
29Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.
29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
30Hic est de quo dixi: Post me venit vir qui ante me factus est: quia prior me erat:
30This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’
31et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans.
31I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
32Et testimonium perhibuit Joannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.
32Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him.
33Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto.
33I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’
34Et ego vidi: et testimonium perhibui quia hic est Filius Dei.
34I have seen and testified that this is the Son of God.”
35Altera die iterum stabat Joannes, et ex discipulis ejus duo.
35The next day John was there again with two of his disciples.
36Et respiciens Jesum ambulantem, dicit: Ecce agnus Dei.
36When he saw Jesus walking by, he said, “Look, the Lamb of God!”
37Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum.
37And when the two disciples heard him say this, they followed Jesus.
38Conversus autem Jesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi (quod dicitur interpretatum Magister), ubi habitas?
38Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
39Dicit eis: Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima.
39“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
40Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum.
40Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
41Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam (quod est interpretatum Christus).
41He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).
42Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit: Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus.
42Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
43In crastinum voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus: Sequere me.
43The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”
44Erat autem Philippus a Bethsaida, civitate Andreæ et Petri.
44Now Philip was from Bethsaida, the same town as Andrew and Peter.
45Invenit Philippus Nathanaël, et dicit ei: Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth.
45Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.”
46Et dixit ei Nathanaël: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni et vide.
46“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
47Vidit Jesus Nathanaël venientem ad se, et dicit de eo: Ecce vere Israëlita, in quo dolus non est.
47When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
48Dicit ei Nathanaël: Unde me nosti? Respondit Jesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.
48“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”
49Respondit ei Nathanaël, et ait: Rabbi, tu es Filius Dei, tu es rex Israël.
49“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
50Respondit Jesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis; majus his videbis.
50Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.”
51Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis.
51Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”
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