Mattheum 9
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
1Jesus got into a boat, crossed over, and came to His own town.
2Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua.
2Just then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
3Et ecce quidam de scribis dixerunt intra se: Hic blasphemat.
3On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
4Et cum vidisset Jesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris?
4But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?
5Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula?
5Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
6Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam.
6But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
7Et surrexit, et abiit in domum suam.
7And the man got up and went home.
8Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.
8When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
9Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum.
9As Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.
10Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.
10Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
11Et videntes pharisæi, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat magister vester?
11When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
12At Jesus audiens, ait: Non est opus valentibus medicus, sed male habentibus.
12On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
13Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.
13But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
14Tunc accesserunt ad eum discipuli Joannis, dicentes: Quare nos, et pharisæi, jejunamus frequenter: discipuli autem tui non jejunant?
14At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
15Et ait illis Jesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt.
15Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
16Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.
16No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
17Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.
17Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
18Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet.
18While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
19Et surgens Jesus, sequebatur eum, et discipuli ejus.
19So Jesus got up and went with him, along with His disciples.
20Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.
20Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.
21Dicebat enim intra se: Si tetigero tantum vestimentum ejus, salva ero.
21She said to herself, “If only I touch His cloak, I will be healed.”
22At Jesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.
22Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
23Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat:
23When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.
24Recedite: non est enim mortua puella, sed dormit. Et deridebant eum.
24“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
25Et cum ejecta esset turba, intravit: et tenuit manum ejus, et surrexit puella.
25After the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
26Et exiit fama hæc in universam terram illam.
26And the news about this spread throughout that region.
27Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes: Miserere nostri, fili David.
27As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
28Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine.
28After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
29Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis.
29Then He touched their eyes and said, “According to your faith will it be done to you.”
30Et aperti sunt oculi eorum: et comminatus est illis Jesus, dicens: Videte ne quis sciat.
30And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
31Illi autem exeuntes, diffamaverunt eum in tota terra illa.
31But they went out and spread the news about Him throughout the land.
32Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.
32As they were leaving, a demon-possessed man who was mute was brought to Jesus.
33Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes: Numquam apparuit sic in Israël.
33And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
34Pharisæi autem dicebant: In principe dæmoniorum ejicit dæmones.
34But the Pharisees said, “It is by the prince of demons that He drives out demons.”
35Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.
35Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
36Videns autem turbas, misertus est eis: quia erant vexati, et jacentes sicut oves non habentes pastorem.
36When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
37Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci.
37Then He said to His disciples, “The harvest is plentiful, but the workers are few.
38Rogate ergo Dominum messis, ut mittat operarios in messem suam.
38Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
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