Source Text
Timotheum I
Chapter 2

Timotheum I

123456
Clementine Vulgate, 1598

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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Old Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Timotheum I 2

Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
1Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus:
1παρακαλω ουν πρωτον παντων ποιεισθαι δεησεισ προσευχασ εντευξεισ ευχαριστιασ υπερ παντων ανθρωπων
2pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate:
2υπερ βασιλεων και παντων των εν υπεροχη οντων ινα ηρεμον και ησυχιον βιον διαγωμεν εν παση ευσεβεια και σεμνοτητι
3hoc enim bonum est, et acceptum coram Salvatore nostro Deo,
3τουτο γαρ καλον και αποδεκτον ενωπιον του σωτηροσ ημων θεου
4qui omnes homines vult salvos fieri, et ad agnitionem veritatis venire.
4οσ παντασ ανθρωπουσ θελει σωθηναι και εισ επιγνωσιν αληθειασ ελθειν
5Unus enim Deus, unus et mediator Dei et hominum homo Christus Jesus:
5εισ γαρ θεοσ εισ και μεσιτησ θεου και ανθρωπων ανθρωποσ χριστοσ ιησουσ
6qui dedit redemptionem semetipsum pro omnibus, testimonium temporibus suis:
6ο δουσ εαυτον αντιλυτρον υπερ παντων το μαρτυριον καιροισ ιδιοισ
7in quo positus sum ego prædicator, et Apostolus (veritatem dico, non mentior) doctor gentium in fide, et veritate.
7εισ ο ετεθην εγω κηρυξ και αποστολοσ αληθειαν λεγω εν χριστω ου ψευδομαι διδασκαλοσ εθνων εν πιστει και αληθεια
8Volo ergo viros orare in omni loco, levantes puras manus sine ira et disceptatione.
8βουλομαι ουν προσευχεσθαι τουσ ανδρασ εν παντι τοπω επαιροντασ οσιουσ χειρασ χωρισ οργησ και διαλογισμου
9Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritas, vel veste pretiosa:
9ωσαυτωσ και τασ γυναικασ εν καταστολη κοσμιω μετα αιδουσ και σωφροσυνησ κοσμειν εαυτασ μη εν πλεγμασιν η χρυσω η μαργαριταισ η ιματισμω πολυτελει
10sed quod decet mulieres, promittentes pietatem per opera bona.
10αλλ ο πρεπει γυναιξιν επαγγελλομεναισ θεοσεβειαν δι εργων αγαθων
11Mulier in silentio discat cum omni subjectione.
11γυνη εν ησυχια μανθανετω εν παση υποταγη
12Docere autem mulieri non permitto, neque dominari in virum: sed esse in silentio.
12γυναικι δε διδασκειν ουκ επιτρεπω ουδε αυθεντειν ανδροσ αλλ ειναι εν ησυχια
13Adam enim primus formatus est: deinde Heva:
13αδαμ γαρ πρωτοσ επλασθη ειτα ευα
14et Adam non est seductus: mulier autem seducta in prævaricatione fuit.
14και αδαμ ουκ ηπατηθη η δε γυνη απατηθεισα εν παραβασει γεγονεν
15Salvabitur autem per filiorum generationem, si permanserit in fide, et dilectione, et sanctificatione cum sobrietate.
15σωθησεται δε δια τησ τεκνογονιασ εαν μεινωσιν εν πιστει και αγαπη και αγιασμω μετα σωφροσυνησ

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