ΚΟΡΙΝΘΙΟΥΣ Α΄ 15
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
1Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτοσ ει μη εικη επιστευσατε
2by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3παρεδωκα γαρ υμιν εν πρωτοισ ο και παρελαβον οτι χριστοσ απεθανεν υπερ των αμαρτιων ημων κατα τασ γραφασ
3For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τασ γραφασ
4that he was buried, that he was raised on the third day according to the Scriptures,
5και οτι ωφθη κηφα ειτα τοισ δωδεκα
5and that he appeared to Cephas, then to the twelve.
6επειτα ωφθη επανω πεντακοσιοισ αδελφοισ εφαπαξ εξ ων οι πλειουσ μενουσιν εωσ αρτι τινεσ δε και εκοιμηθησαν
6Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7επειτα ωφθη ιακωβω ειτα τοισ αποστολοισ πασιν
7Then he appeared to James, then to all the apostles,
8εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
8and last of all, as to the child born at the wrong time, he appeared to me also.
9εγω γαρ ειμι ο ελαχιστοσ των αποστολων οσ ουκ ειμι ικανοσ καλεισθαι αποστολοσ διοτι εδιωξα την εκκλησιαν του θεου
9For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10χαριτι δε θεου ειμι ο ειμι και η χαρισ αυτου η εισ εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρισ του θεου η συν εμοι
10But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11ειτε ουν εγω ειτε εκεινοι ουτωσ κηρυσσομεν και ουτωσ επιστευσατε
11Whether then it is I or they, so we preach, and so you believed.
12ει δε χριστοσ κηρυσσεται οτι εκ νεκρων εγηγερται πωσ λεγουσιν τινεσ εν υμιν οτι αναστασισ νεκρων ουκ εστιν
12Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13ει δε αναστασισ νεκρων ουκ εστιν ουδε χριστοσ εγηγερται
13But if there is no resurrection of the dead, neither has Christ been raised.
14ει δε χριστοσ ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστισ υμων
14If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15ευρισκομεθα δε και ψευδομαρτυρεσ του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
15Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16ει γαρ νεκροι ουκ εγειρονται ουδε χριστοσ εγηγερται
16For if the dead aren’t raised, neither has Christ been raised.
17ει δε χριστοσ ουκ εγηγερται ματαια η πιστισ υμων ετι εστε εν ταισ αμαρτιαισ υμων
17If Christ has not been raised, your faith is vain; you are still in your sins.
18αρα και οι κοιμηθεντεσ εν χριστω απωλοντο
18Then they also who are fallen asleep in Christ have perished.
19ει εν τη ζωη ταυτη ηλπικοτεσ εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
19If we have only hoped in Christ in this life, we are of all men most pitiable.
20νυνι δε χριστοσ εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
20But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21επειδη γαρ δι ανθρωπου ο θανατοσ και δι ανθρωπου αναστασισ νεκρων
21For since death came by man, the resurrection of the dead also came by man.
22ωσπερ γαρ εν τω αδαμ παντεσ αποθνησκουσιν ουτωσ και εν τω χριστω παντεσ ζωοποιηθησονται
22For as in Adam all die, so also in Christ all will be made alive.
23εκαστοσ δε εν τω ιδιω ταγματι απαρχη χριστοσ επειτα οι του χριστου εν τη παρουσια αυτου
23But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24ειτα το τελοσ οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
24Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25δει γαρ αυτον βασιλευειν αχρι ου αν θη παντασ τουσ εχθρουσ υπο τουσ ποδασ αυτου
25For he must reign until he has put all his enemies under his feet.
26εσχατοσ εχθροσ καταργειται ο θανατοσ
26The last enemy that will be abolished is death.
27παντα γαρ υπεταξεν υπο τουσ ποδασ αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτοσ του υποταξαντοσ αυτω τα παντα
27For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28οταν δε υποταγη αυτω τα παντα τοτε και αυτοσ ο υιοσ υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεοσ τα παντα εν πασιν
28When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολωσ νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
29Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30τι και ημεισ κινδυνευομεν πασαν ωραν
30Why do we also stand in jeopardy every hour?
31καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
31I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελοσ ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
32If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33μη πλανασθε φθειρουσιν ηθη χρηστα ομιλιαι κακαι
33Don’t be deceived! “Evil companionships corrupt good morals.”
34εκνηψατε δικαιωσ και μη αμαρτανετε αγνωσιαν γαρ θεου τινεσ εχουσιν προσ εντροπην υμιν λεγω
34Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35αλλ ερει τισ πωσ εγειρονται οι νεκροι ποιω δε σωματι ερχονται
35But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36αφρον συ ο σπειρεισ ου ζωοποιειται εαν μη αποθανη
36You foolish one, that which you yourself sow is not made alive unless it dies.
37και ο σπειρεισ ου το σωμα το γενησομενον σπειρεισ αλλα γυμνον κοκκον ει τυχοι σιτου η τινοσ των λοιπων
37That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38ο δε θεοσ αυτω διδωσιν σωμα καθωσ ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
38But God gives it a body even as it pleased him, and to each seed a body of its own.
39ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
39All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
40There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41αλλη δοξα ηλιου και αλλη δοξα σεληνησ και αλλη δοξα αστερων αστηρ γαρ αστεροσ διαφερει εν δοξη
41There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42ουτωσ και η αναστασισ των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
42So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
44It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45ουτωσ και γεγραπται εγενετο ο πρωτοσ ανθρωποσ αδαμ εισ ψυχην ζωσαν ο εσχατοσ αδαμ εισ πνευμα ζωοποιουν
45So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
46However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47ο πρωτοσ ανθρωποσ εκ γησ χοικοσ ο δευτεροσ ανθρωποσ ο κυριοσ εξ ουρανου
47The first man is of the earth, made of dust. The second man is the Lord from heaven.
48οιοσ ο χοικοσ τοιουτοι και οι χοικοι και οιοσ ο επουρανιοσ τοιουτοι και οι επουρανιοι
48As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49και καθωσ εφορεσαμεν την εικονα του χοικου φορεσωμεν και την εικονα του επουρανιου
49As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
50Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51ιδου μυστηριον υμιν λεγω παντεσ μεν ου κοιμηθησομεθα παντεσ δε αλλαγησομεθα
51Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεισ αλλαγησομεθα
52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
53For this perishable body must become imperishable, and this mortal must put on immortality.
54οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογοσ ο γεγραμμενοσ κατεποθη ο θανατοσ εισ νικοσ
54But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55που σου θανατε το κεντρον που σου αδη το νικοσ
55“Death, where is your sting? Hades, where is your victory?”
56το δε κεντρον του θανατου η αμαρτια η δε δυναμισ τησ αμαρτιασ ο νομοσ
56The sting of death is sin, and the power of sin is the law.
57τω δε θεω χαρισ τω διδοντι ημιν το νικοσ δια του κυριου ημων ιησου χριστου
57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντεσ εν τω εργω του κυριου παντοτε ειδοτεσ οτι ο κοποσ υμων ουκ εστιν κενοσ εν κυριω
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Tip: use the ← and → keys to turn chapters.