ΚΟΡΙΝΘΙΟΥΣ Α΄ 12
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1περι δε των πνευματικων αδελφοι ου θελω υμασ αγνοειν
1Now concerning spiritual things, brothers, I don’t want you to be ignorant.
2οιδατε οτι οτε εθνη ητε προσ τα ειδωλα τα αφωνα ωσ αν ηγεσθε απαγομενοι
2You know that when you were heathen, you were led away to those mute idols, however you might be led.
3διο γνωριζω υμιν οτι ουδεισ εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεισ δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω
3Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
4διαιρεσεισ δε χαρισματων εισιν το δε αυτο πνευμα
4Now there are various kinds of gifts, but the same Spirit.
5και διαιρεσεισ διακονιων εισιν και ο αυτοσ κυριοσ
5There are various kinds of service, and the same Lord.
6και διαιρεσεισ ενεργηματων εισιν ο δε αυτοσ εστιν θεοσ ο ενεργων τα παντα εν πασιν
6There are various kinds of workings, but the same God who works all things in all.
7εκαστω δε διδοται η φανερωσισ του πνευματοσ προσ το συμφερον
7But to each one is given the manifestation of the Spirit for the profit of all.
8ω μεν γαρ δια του πνευματοσ διδοται λογοσ σοφιασ αλλω δε λογοσ γνωσεωσ κατα το αυτο πνευμα
8For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
9ετερω δε πιστισ εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι
9to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
10αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεισ πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων
10and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
11παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθωσ βουλεται
11But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
12καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματοσ του ενοσ πολλα οντα εν εστιν σωμα ουτωσ και ο χριστοσ
12For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
13και γαρ εν ενι πνευματι ημεισ παντεσ εισ εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνεσ ειτε δουλοι ειτε ελευθεροι και παντεσ εισ εν πνευμα εποτισθημεν
13For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
14και γαρ το σωμα ουκ εστιν εν μελοσ αλλα πολλα
14For the body is not one member, but many.
15εαν ειπη ο πουσ οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
15If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
16και εαν ειπη το ουσ οτι ουκ ειμι οφθαλμοσ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
16If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
17ει ολον το σωμα οφθαλμοσ που η ακοη ει ολον ακοη που η οσφρησισ
17If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
18νυνι δε ο θεοσ εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθωσ ηθελησεν
18But now God has set the members, each one of them, in the body, just as he desired.
19ει δε ην τα παντα εν μελοσ που το σωμα
19If they were all one member, where would the body be?
20νυν δε πολλα μεν μελη εν δε σωμα
20But now they are many members, but one body.
21ου δυναται δε ο οφθαλμοσ ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοισ ποσιν χρειαν υμων ουκ εχω
21The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
22αλλα πολλω μαλλον τα δοκουντα μελη του σωματοσ ασθενεστερα υπαρχειν αναγκαια εστιν
22No, much rather, those members of the body which seem to be weaker are necessary.
23και α δοκουμεν ατιμοτερα ειναι του σωματοσ τουτοισ τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
23Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
24τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεοσ συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δουσ τιμην
24while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
25ινα μη η σχισματα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
25that there should be no division in the body, but that the members should have the same care for one another.
26και ειτε πασχει εν μελοσ συμπασχει παντα τα μελη ειτε δοξαζεται εν μελοσ συγχαιρει παντα τα μελη
26When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
27υμεισ δε εστε σωμα χριστου και μελη εκ μερουσ
27Now you are the body of Christ, and members individually.
28και ουσ μεν εθετο ο θεοσ εν τη εκκλησια πρωτον αποστολουσ δευτερον προφητασ τριτον διδασκαλουσ επειτα δυναμεισ ειτα χαρισματα ιαματων αντιληψεισ κυβερνησεισ γενη γλωσσων
28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
29μη παντεσ αποστολοι μη παντεσ προφηται μη παντεσ διδασκαλοι μη παντεσ δυναμεισ
29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
30μη παντεσ χαρισματα εχουσιν ιαματων μη παντεσ γλωσσαισ λαλουσιν μη παντεσ διερμηνευουσιν
30Do all have gifts of healings? Do all speak with various languages? Do all interpret?
31ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
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