ΚΟΡΙΝΘΙΟΥΣ Α΄ 11
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1μιμηται μου γινεσθε καθωσ καγω χριστου
1Be imitators of me, even as I also am of Christ.
2επαινω δε υμασ αδελφοι οτι παντα μου μεμνησθε και καθωσ παρεδωκα υμιν τασ παραδοσεισ κατεχετε
2Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you.
3θελω δε υμασ ειδεναι οτι παντοσ ανδροσ η κεφαλη ο χριστοσ εστιν κεφαλη δε γυναικοσ ο ανηρ κεφαλη δε χριστου ο θεοσ
3But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
4πασ ανηρ προσευχομενοσ η προφητευων κατα κεφαλησ εχων καταισχυνει την κεφαλην αυτου
4Every man praying or prophesying, having his head covered, dishonors his head.
5πασα δε γυνη προσευχομενη η προφητευουσα ακατακαλυπτω τη κεφαλη καταισχυνει την κεφαλην εαυτησ εν γαρ εστιν και το αυτο τη εξυρημενη
5But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved.
6ει γαρ ου κατακαλυπτεται γυνη και κειρασθω ει δε αισχρον γυναικι το κειρασθαι η ξυρασθαι κατακαλυπτεσθω
6For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered.
7ανηρ μεν γαρ ουκ οφειλει κατακαλυπτεσθαι την κεφαλην εικων και δοξα θεου υπαρχων γυνη δε δοξα ανδροσ εστιν
7For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
8ου γαρ εστιν ανηρ εκ γυναικοσ αλλα γυνη εξ ανδροσ
8For man is not from woman, but woman from man;
9και γαρ ουκ εκτισθη ανηρ δια την γυναικα αλλα γυνη δια τον ανδρα
9for man wasn’t created for the woman, but woman for the man.
10δια τουτο οφειλει η γυνη εξουσιαν εχειν επι τησ κεφαλησ δια τουσ αγγελουσ
10For this cause the woman ought to have authority over her own head, because of the angels.
11πλην ουτε ανηρ χωρισ γυναικοσ ουτε γυνη χωρισ ανδροσ εν κυριω
11Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
12ωσπερ γαρ η γυνη εκ του ανδροσ ουτωσ και ο ανηρ δια τησ γυναικοσ τα δε παντα εκ του θεου
12For as woman came from man, so a man also comes through a woman; but all things are from God.
13εν υμιν αυτοισ κρινατε πρεπον εστιν γυναικα ακατακαλυπτον τω θεω προσευχεσθαι
13Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
14η ουδε αυτη η φυσισ διδασκει υμασ οτι ανηρ μεν εαν κομα ατιμια αυτω εστιν
14Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?
15γυνη δε εαν κομα δοξα αυτη εστιν οτι η κομη αντι περιβολαιου δεδοται
15But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
16ει δε τισ δοκει φιλονεικοσ ειναι ημεισ τοιαυτην συνηθειαν ουκ εχομεν ουδε αι εκκλησιαι του θεου
16But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.
17τουτο δε παραγγελλων ουκ επαινω οτι ουκ εισ το κρειττον αλλ εισ το ηττον συνερχεσθε
17But in giving you this command I don’t praise you, because you come together not for the better but for the worse.
18πρωτον μεν γαρ συνερχομενων υμων εν εκκλησια ακουω σχισματα εν υμιν υπαρχειν και μεροσ τι πιστευω
18For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it.
19δει γαρ και αιρεσεισ εν υμιν ειναι ινα οι δοκιμοι φανεροι γενωνται εν υμιν
19For there also must be factions among you, that those who are approved may be revealed among you.
20συνερχομενων ουν υμων επι το αυτο ουκ εστιν κυριακον δειπνον φαγειν
20When therefore you assemble yourselves together, it is not the Lord’s supper that you eat.
21εκαστοσ γαρ το ιδιον δειπνον προλαμβανει εν τω φαγειν και οσ μεν πεινα οσ δε μεθυει
21For in your eating each one takes his own supper first. One is hungry, and another is drunken.
22μη γαρ οικιασ ουκ εχετε εισ το εσθιειν και πινειν η τησ εκκλησιασ του θεου καταφρονειτε και καταισχυνετε τουσ μη εχοντασ τι υμιν ειπω επαινεσω υμασ εν τουτω ουκ επαινω
22What, don’t you have houses to eat and to drink in? Or do you despise God’s assembly and put them to shame who don’t have enough? What shall I tell you? Shall I praise you? In this I don’t praise you.
23εγω γαρ παρελαβον απο του κυριου ο και παρεδωκα υμιν οτι ο κυριοσ ιησουσ εν τη νυκτι η παρεδιδοτο ελαβεν αρτον
23For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.
24και ευχαριστησασ εκλασεν και ειπεν λαβετε φαγετε τουτο μου εστιν το σωμα το υπερ υμων κλωμενον τουτο ποιειτε εισ την εμην αναμνησιν
24When he had given thanks, he broke it and said, “Take, eat. This is my body, which is broken for you. Do this in memory of me.”
25ωσαυτωσ και το ποτηριον μετα το δειπνησαι λεγων τουτο το ποτηριον η καινη διαθηκη εστιν εν τω εμω αιματι τουτο ποιειτε οσακισ αν πινητε εισ την εμην αναμνησιν
25In the same way he also took the cup after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink, in memory of me.”
26οσακισ γαρ αν εσθιητε τον αρτον τουτον και το ποτηριον τουτο πινητε τον θανατον του κυριου καταγγελλετε αχρι ου αν ελθη
26For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
27ωστε οσ αν εσθιη τον αρτον τουτον η πινη το ποτηριον του κυριου αναξιωσ του κυριου ενοχοσ εσται του σωματοσ και του αιματοσ του κυριου
27Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.
28δοκιμαζετω δε ανθρωποσ εαυτον και ουτωσ εκ του αρτου εσθιετω και εκ του ποτηριου πινετω
28But let a man examine himself, and so let him eat of the bread and drink of the cup.
29ο γαρ εσθιων και πινων αναξιωσ κριμα εαυτω εσθιει και πινει μη διακρινων το σωμα του κυριου
29For he who eats and drinks in an unworthy way eats and drinks judgment to himself if he doesn’t discern the Lord’s body.
30δια τουτο εν υμιν πολλοι ασθενεισ και αρρωστοι και κοιμωνται ικανοι
30For this cause many among you are weak and sickly, and not a few sleep.
31ει γαρ εαυτουσ διεκρινομεν ουκ αν εκρινομεθα
31For if we discerned ourselves, we wouldn’t be judged.
32κρινομενοι δε υπο κυριου παιδευομεθα ινα μη συν τω κοσμω κατακριθωμεν
32But when we are judged, we are disciplined by the Lord, that we may not be condemned with the world.
33ωστε αδελφοι μου συνερχομενοι εισ το φαγειν αλληλουσ εκδεχεσθε
33Therefore, my brothers, when you come together to eat, wait for one another.
34ει δε τισ πεινα εν οικω εσθιετω ινα μη εισ κριμα συνερχησθε τα δε λοιπα ωσ αν ελθω διαταξομαι
34But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
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