ΚΟΡΙΝΘΙΟΥΣ Α΄ 12
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Douay-Rheims Bible, American Edition (1899)
1περι δε των πνευματικων αδελφοι ου θελω υμασ αγνοειν
1Now concerning spiritual things, my brethren, I would not have you ignorant.
2οιδατε οτι οτε εθνη ητε προσ τα ειδωλα τα αφωνα ωσ αν ηγεσθε απαγομενοι
2You know that when you were heathens, you went to dumb idols, according as you were led.
3διο γνωριζω υμιν οτι ουδεισ εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεισ δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω
3Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.
4διαιρεσεισ δε χαρισματων εισιν το δε αυτο πνευμα
4Now there are diversities of graces, but the same Spirit;
5και διαιρεσεισ διακονιων εισιν και ο αυτοσ κυριοσ
5And there are diversities of ministries, but the same Lord;
6και διαιρεσεισ ενεργηματων εισιν ο δε αυτοσ εστιν θεοσ ο ενεργων τα παντα εν πασιν
6And there are diversities of operations, but the same God, who worketh all in all.
7εκαστω δε διδοται η φανερωσισ του πνευματοσ προσ το συμφερον
7And the manifestation of the Spirit is given to every man unto profit.
8ω μεν γαρ δια του πνευματοσ διδοται λογοσ σοφιασ αλλω δε λογοσ γνωσεωσ κατα το αυτο πνευμα
8To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;
9ετερω δε πιστισ εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι
9To another, faith in the same spirit; to another, the grace of healing in one Spirit;
10αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεισ πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων
10To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.
11παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθωσ βουλεται
11But all these things one and the same Spirit worketh, dividing to every one according as he will.
12καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματοσ του ενοσ πολλα οντα εν εστιν σωμα ουτωσ και ο χριστοσ
12For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.
13και γαρ εν ενι πνευματι ημεισ παντεσ εισ εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνεσ ειτε δουλοι ειτε ελευθεροι και παντεσ εισ εν πνευμα εποτισθημεν
13For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.
14και γαρ το σωμα ουκ εστιν εν μελοσ αλλα πολλα
14For the body also is not one member, but many.
15εαν ειπη ο πουσ οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
15If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?
16και εαν ειπη το ουσ οτι ουκ ειμι οφθαλμοσ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
16And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?
17ει ολον το σωμα οφθαλμοσ που η ακοη ει ολον ακοη που η οσφρησισ
17If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?
18νυνι δε ο θεοσ εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθωσ ηθελησεν
18But now God hath set the members every one of them in the body as it hath pleased him.
19ει δε ην τα παντα εν μελοσ που το σωμα
19And if they all were one member, where would be the body?
20νυν δε πολλα μεν μελη εν δε σωμα
20But now there are many members indeed, yet one body.
21ου δυναται δε ο οφθαλμοσ ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοισ ποσιν χρειαν υμων ουκ εχω
21And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.
22αλλα πολλω μαλλον τα δοκουντα μελη του σωματοσ ασθενεστερα υπαρχειν αναγκαια εστιν
22Yea, much more those that seem to be the more feeble members of the body, are more necessary.
23και α δοκουμεν ατιμοτερα ειναι του σωματοσ τουτοισ τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
23And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.
24τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεοσ συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δουσ τιμην
24But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,
25ινα μη η σχισματα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
25That there might be no schism in the body; but the members might be mutually careful one for another.
26και ειτε πασχει εν μελοσ συμπασχει παντα τα μελη ειτε δοξαζεται εν μελοσ συγχαιρει παντα τα μελη
26And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.
27υμεισ δε εστε σωμα χριστου και μελη εκ μερουσ
27Now you are the body of Christ, and members of member.
28και ουσ μεν εθετο ο θεοσ εν τη εκκλησια πρωτον αποστολουσ δευτερον προφητασ τριτον διδασκαλουσ επειτα δυναμεισ ειτα χαρισματα ιαματων αντιληψεισ κυβερνησεισ γενη γλωσσων
28And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.
29μη παντεσ αποστολοι μη παντεσ προφηται μη παντεσ διδασκαλοι μη παντεσ δυναμεισ
29Are all apostles? Are all prophets? Are all doctors?
30μη παντεσ χαρισματα εχουσιν ιαματων μη παντεσ γλωσσαισ λαλουσιν μη παντεσ διερμηνευουσιν
30Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?
31ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
31But be zealous for the better gifts. And I shew unto you yet a more excellent way.
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