ΚΟΡΙΝΘΙΟΥΣ Α΄ 12
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Berean Standard Bible
1περι δε των πνευματικων αδελφοι ου θελω υμασ αγνοειν
1Now about spiritual gifts, brothers, I do not want you to be uninformed.
2οιδατε οτι οτε εθνη ητε προσ τα ειδωλα τα αφωνα ωσ αν ηγεσθε απαγομενοι
2You know that when you were pagans, you were influenced and led astray to mute idols.
3διο γνωριζω υμιν οτι ουδεισ εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεισ δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω
3Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4διαιρεσεισ δε χαρισματων εισιν το δε αυτο πνευμα
4There are different gifts, but the same Spirit.
5και διαιρεσεισ διακονιων εισιν και ο αυτοσ κυριοσ
5There are different ministries, but the same Lord.
6και διαιρεσεισ ενεργηματων εισιν ο δε αυτοσ εστιν θεοσ ο ενεργων τα παντα εν πασιν
6There are different ways of working, but the same God works all things in all people.
7εκαστω δε διδοται η φανερωσισ του πνευματοσ προσ το συμφερον
7Now to each one the manifestation of the Spirit is given for the common good.
8ω μεν γαρ δια του πνευματοσ διδοται λογοσ σοφιασ αλλω δε λογοσ γνωσεωσ κατα το αυτο πνευμα
8To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
9ετερω δε πιστισ εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι
9to another faith by the same Spirit, to another gifts of healing by that one Spirit,
10αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεισ πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων
10to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
11παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθωσ βουλεται
11All these are the work of one and the same Spirit, who apportions them to each one as He determines.
12καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματοσ του ενοσ πολλα οντα εν εστιν σωμα ουτωσ και ο χριστοσ
12The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.
13και γαρ εν ενι πνευματι ημεισ παντεσ εισ εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνεσ ειτε δουλοι ειτε ελευθεροι και παντεσ εισ εν πνευμα εποτισθημεν
13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
14και γαρ το σωμα ουκ εστιν εν μελοσ αλλα πολλα
14For the body does not consist of one part, but of many.
15εαν ειπη ο πουσ οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
15If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
16και εαν ειπη το ουσ οτι ουκ ειμι οφθαλμοσ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
16And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
17ει ολον το σωμα οφθαλμοσ που η ακοη ει ολον ακοη που η οσφρησισ
17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
18νυνι δε ο θεοσ εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθωσ ηθελησεν
18But in fact, God has arranged the members of the body, every one of them, according to His design.
19ει δε ην τα παντα εν μελοσ που το σωμα
19If they were all one part, where would the body be?
20νυν δε πολλα μεν μελη εν δε σωμα
20As it is, there are many parts, but one body.
21ου δυναται δε ο οφθαλμοσ ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοισ ποσιν χρειαν υμων ουκ εχω
21The eye cannot say to the hand, “I do not need you.” Nor can the head say to the feet, “I do not need you.”
22αλλα πολλω μαλλον τα δοκουντα μελη του σωματοσ ασθενεστερα υπαρχειν αναγκαια εστιν
22On the contrary, the parts of the body that seem to be weaker are indispensable,
23και α δοκουμεν ατιμοτερα ειναι του σωματοσ τουτοισ τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
23and the parts we consider less honorable, we treat with greater honor. And our unpresentable parts are treated with special modesty,
24τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεοσ συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δουσ τιμην
24whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
25ινα μη η σχισματα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
25so that there should be no division in the body, but that its members should have mutual concern for one another.
26και ειτε πασχει εν μελοσ συμπασχει παντα τα μελη ειτε δοξαζεται εν μελοσ συγχαιρει παντα τα μελη
26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
27υμεισ δε εστε σωμα χριστου και μελη εκ μερουσ
27Now you are the body of Christ, and each of you is a member of it.
28και ουσ μεν εθετο ο θεοσ εν τη εκκλησια πρωτον αποστολουσ δευτερον προφητασ τριτον διδασκαλουσ επειτα δυναμεισ ειτα χαρισματα ιαματων αντιληψεισ κυβερνησεισ γενη γλωσσων
28And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
29μη παντεσ αποστολοι μη παντεσ προφηται μη παντεσ διδασκαλοι μη παντεσ δυναμεισ
29Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
30μη παντεσ χαρισματα εχουσιν ιαματων μη παντεσ γλωσσαισ λαλουσιν μη παντεσ διερμηνευουσιν
30Do all have gifts of healing? Do all speak in tongues? Do all interpret?
31ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
31But eagerly desire the greater gifts. And now I will show you the most excellent way.
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