ΚΟΡΙΝΘΙΟΥΣ Α΄ 15
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Berean Standard Bible
1γνωριζω δε υμιν αδελφοι το ευαγγελιον ο ευηγγελισαμην υμιν ο και παρελαβετε εν ω και εστηκατε
1Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm.
2δι ου και σωζεσθε τινι λογω ευηγγελισαμην υμιν ει κατεχετε εκτοσ ει μη εικη επιστευσατε
2By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3παρεδωκα γαρ υμιν εν πρωτοισ ο και παρελαβον οτι χριστοσ απεθανεν υπερ των αμαρτιων ημων κατα τασ γραφασ
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
4και οτι εταφη και οτι εγηγερται τη τριτη ημερα κατα τασ γραφασ
4that He was buried, that He was raised on the third day according to the Scriptures,
5και οτι ωφθη κηφα ειτα τοισ δωδεκα
5and that He appeared to Cephas and then to the Twelve.
6επειτα ωφθη επανω πεντακοσιοισ αδελφοισ εφαπαξ εξ ων οι πλειουσ μενουσιν εωσ αρτι τινεσ δε και εκοιμηθησαν
6After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
7επειτα ωφθη ιακωβω ειτα τοισ αποστολοισ πασιν
7Then He appeared to James, then to all the apostles.
8εσχατον δε παντων ωσπερει τω εκτρωματι ωφθη καμοι
8And last of all He appeared to me also, as to one of untimely birth.
9εγω γαρ ειμι ο ελαχιστοσ των αποστολων οσ ουκ ειμι ικανοσ καλεισθαι αποστολοσ διοτι εδιωξα την εκκλησιαν του θεου
9For I am the least of the apostles and am unworthy to be called an apostle, because I persecuted the church of God.
10χαριτι δε θεου ειμι ο ειμι και η χαρισ αυτου η εισ εμε ου κενη εγενηθη αλλα περισσοτερον αυτων παντων εκοπιασα ουκ εγω δε αλλ η χαρισ του θεου η συν εμοι
10But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.
11ειτε ουν εγω ειτε εκεινοι ουτωσ κηρυσσομεν και ουτωσ επιστευσατε
11Whether, then, it was I or they, this is what we preach, and this is what you believed.
12ει δε χριστοσ κηρυσσεται οτι εκ νεκρων εγηγερται πωσ λεγουσιν τινεσ εν υμιν οτι αναστασισ νεκρων ουκ εστιν
12But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
13ει δε αναστασισ νεκρων ουκ εστιν ουδε χριστοσ εγηγερται
13If there is no resurrection of the dead, then not even Christ has been raised.
14ει δε χριστοσ ουκ εγηγερται κενον αρα το κηρυγμα ημων κενη δε και η πιστισ υμων
14And if Christ has not been raised, our preaching is worthless, and so is your faith.
15ευρισκομεθα δε και ψευδομαρτυρεσ του θεου οτι εμαρτυρησαμεν κατα του θεου οτι ηγειρεν τον χριστον ον ουκ ηγειρεν ειπερ αρα νεκροι ουκ εγειρονται
15In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
16ει γαρ νεκροι ουκ εγειρονται ουδε χριστοσ εγηγερται
16For if the dead are not raised, then not even Christ has been raised.
17ει δε χριστοσ ουκ εγηγερται ματαια η πιστισ υμων ετι εστε εν ταισ αμαρτιαισ υμων
17And if Christ has not been raised, your faith is futile; you are still in your sins.
18αρα και οι κοιμηθεντεσ εν χριστω απωλοντο
18Then those also who have fallen asleep in Christ have perished.
19ει εν τη ζωη ταυτη ηλπικοτεσ εσμεν εν χριστω μονον ελεεινοτεροι παντων ανθρωπων εσμεν
19If our hope in Christ is for this life alone, we are to be pitied more than all men.
20νυνι δε χριστοσ εγηγερται εκ νεκρων απαρχη των κεκοιμημενων εγενετο
20But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
21επειδη γαρ δι ανθρωπου ο θανατοσ και δι ανθρωπου αναστασισ νεκρων
21For since death came through a man, the resurrection of the dead comes also through a man.
22ωσπερ γαρ εν τω αδαμ παντεσ αποθνησκουσιν ουτωσ και εν τω χριστω παντεσ ζωοποιηθησονται
22For as in Adam all die, so in Christ all will be made alive.
23εκαστοσ δε εν τω ιδιω ταγματι απαρχη χριστοσ επειτα οι του χριστου εν τη παρουσια αυτου
23But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
24ειτα το τελοσ οταν παραδω την βασιλειαν τω θεω και πατρι οταν καταργηση πασαν αρχην και πασαν εξουσιαν και δυναμιν
24Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
25δει γαρ αυτον βασιλευειν αχρι ου αν θη παντασ τουσ εχθρουσ υπο τουσ ποδασ αυτου
25For He must reign until He has put all His enemies under His feet.
26εσχατοσ εχθροσ καταργειται ο θανατοσ
26The last enemy to be destroyed is death.
27παντα γαρ υπεταξεν υπο τουσ ποδασ αυτου οταν δε ειπη οτι παντα υποτετακται δηλον οτι εκτοσ του υποταξαντοσ αυτω τα παντα
27For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
28οταν δε υποταγη αυτω τα παντα τοτε και αυτοσ ο υιοσ υποταγησεται τω υποταξαντι αυτω τα παντα ινα η ο θεοσ τα παντα εν πασιν
28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
29επει τι ποιησουσιν οι βαπτιζομενοι υπερ των νεκρων ει ολωσ νεκροι ουκ εγειρονται τι και βαπτιζονται υπερ των νεκρων
29If these things are not so, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?
30τι και ημεισ κινδυνευομεν πασαν ωραν
30And why do we endanger ourselves every hour?
31καθ ημεραν αποθνησκω νη την υμετεραν καυχησιν ην εχω εν χριστω ιησου τω κυριω ημων
31I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
32ει κατα ανθρωπον εθηριομαχησα εν εφεσω τι μοι το οφελοσ ει νεκροι ουκ εγειρονται φαγωμεν και πιωμεν αυριον γαρ αποθνησκομεν
32If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
33μη πλανασθε φθειρουσιν ηθη χρηστα ομιλιαι κακαι
33Do not be deceived: “Bad company corrupts good character.”
34εκνηψατε δικαιωσ και μη αμαρτανετε αγνωσιαν γαρ θεου τινεσ εχουσιν προσ εντροπην υμιν λεγω
34Sober up as you ought, and stop sinning; for some of you are ignorant of God. I say this to your shame.
35αλλ ερει τισ πωσ εγειρονται οι νεκροι ποιω δε σωματι ερχονται
35But someone will ask, “How are the dead raised? With what kind of body will they come?”
36αφρον συ ο σπειρεισ ου ζωοποιειται εαν μη αποθανη
36You fool! What you sow does not come to life unless it dies.
37και ο σπειρεισ ου το σωμα το γενησομενον σπειρεισ αλλα γυμνον κοκκον ει τυχοι σιτου η τινοσ των λοιπων
37And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
38ο δε θεοσ αυτω διδωσιν σωμα καθωσ ηθελησεν και εκαστω των σπερματων το ιδιον σωμα
38But God gives it a body as He has designed, and to each kind of seed He gives its own body.
39ου πασα σαρξ η αυτη σαρξ αλλα αλλη μεν ανθρωπων αλλη δε σαρξ κτηνων αλλη δε ιχθυων αλλη δε πτηνων
39Not all flesh is the same: Men have one kind of flesh, animals have another, birds another, and fish another.
40και σωματα επουρανια και σωματα επιγεια αλλ ετερα μεν η των επουρανιων δοξα ετερα δε η των επιγειων
40There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
41αλλη δοξα ηλιου και αλλη δοξα σεληνησ και αλλη δοξα αστερων αστηρ γαρ αστεροσ διαφερει εν δοξη
41The sun has one degree of splendor, the moon another, and the stars another; and star differs from star in splendor.
42ουτωσ και η αναστασισ των νεκρων σπειρεται εν φθορα εγειρεται εν αφθαρσια
42So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
43σπειρεται εν ατιμια εγειρεται εν δοξη σπειρεται εν ασθενεια εγειρεται εν δυναμει
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44σπειρεται σωμα ψυχικον εγειρεται σωμα πνευματικον εστιν σωμα ψυχικον και εστιν σωμα πνευματικον
44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
45ουτωσ και γεγραπται εγενετο ο πρωτοσ ανθρωποσ αδαμ εισ ψυχην ζωσαν ο εσχατοσ αδαμ εισ πνευμα ζωοποιουν
45So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.
46αλλ ου πρωτον το πνευματικον αλλα το ψυχικον επειτα το πνευματικον
46The spiritual, however, was not first, but the natural, and then the spiritual.
47ο πρωτοσ ανθρωποσ εκ γησ χοικοσ ο δευτεροσ ανθρωποσ ο κυριοσ εξ ουρανου
47The first man was of the dust of the earth, the second man from heaven.
48οιοσ ο χοικοσ τοιουτοι και οι χοικοι και οιοσ ο επουρανιοσ τοιουτοι και οι επουρανιοι
48As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
49και καθωσ εφορεσαμεν την εικονα του χοικου φορεσωμεν και την εικονα του επουρανιου
49And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
50τουτο δε φημι αδελφοι οτι σαρξ και αιμα βασιλειαν θεου κληρονομησαι ου δυνανται ουδε η φθορα την αφθαρσιαν κληρονομει
50Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
51ιδου μυστηριον υμιν λεγω παντεσ μεν ου κοιμηθησομεθα παντεσ δε αλλαγησομεθα
51Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
52εν ατομω εν ριπη οφθαλμου εν τη εσχατη σαλπιγγι σαλπισει γαρ και οι νεκροι εγερθησονται αφθαρτοι και ημεισ αλλαγησομεθα
52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
53δει γαρ το φθαρτον τουτο ενδυσασθαι αφθαρσιαν και το θνητον τουτο ενδυσασθαι αθανασιαν
53For the perishable must be clothed with the imperishable, and the mortal with immortality.
54οταν δε το φθαρτον τουτο ενδυσηται αφθαρσιαν και το θνητον τουτο ενδυσηται αθανασιαν τοτε γενησεται ο λογοσ ο γεγραμμενοσ κατεποθη ο θανατοσ εισ νικοσ
54When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
55που σου θανατε το κεντρον που σου αδη το νικοσ
55“Where, O Death, is your victory? Where, O Death, is your sting?”
56το δε κεντρον του θανατου η αμαρτια η δε δυναμισ τησ αμαρτιασ ο νομοσ
56The sting of death is sin, and the power of sin is the law.
57τω δε θεω χαρισ τω διδοντι ημιν το νικοσ δια του κυριου ημων ιησου χριστου
57But thanks be to God, who gives us the victory through our Lord Jesus Christ!
58ωστε αδελφοι μου αγαπητοι εδραιοι γινεσθε αμετακινητοι περισσευοντεσ εν τω εργω του κυριου παντοτε ειδοτεσ οτι ο κοποσ υμων ουκ εστιν κενοσ εν κυριω
58Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.
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