ΚΟΡΙΝΘΙΟΥΣ Α΄ 12
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
King James Version with Apocrypha
1περι δε των πνευματικων αδελφοι ου θελω υμασ αγνοειν
1Now concerning spiritual gifts , brethren, I would not have you ignorant.
2οιδατε οτι οτε εθνη ητε προσ τα ειδωλα τα αφωνα ωσ αν ηγεσθε απαγομενοι
2Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3διο γνωριζω υμιν οτι ουδεισ εν πνευματι θεου λαλων λεγει αναθεμα ιησουν και ουδεισ δυναται ειπειν κυριον ιησουν ει μη εν πνευματι αγιω
3Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4διαιρεσεισ δε χαρισματων εισιν το δε αυτο πνευμα
4Now there are diversities of gifts, but the same Spirit.
5και διαιρεσεισ διακονιων εισιν και ο αυτοσ κυριοσ
5And there are differences of administrations, but the same Lord.
6και διαιρεσεισ ενεργηματων εισιν ο δε αυτοσ εστιν θεοσ ο ενεργων τα παντα εν πασιν
6And there are diversities of operations, but it is the same God which worketh all in all.
7εκαστω δε διδοται η φανερωσισ του πνευματοσ προσ το συμφερον
7But the manifestation of the Spirit is given to every man to profit withal.
8ω μεν γαρ δια του πνευματοσ διδοται λογοσ σοφιασ αλλω δε λογοσ γνωσεωσ κατα το αυτο πνευμα
8For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9ετερω δε πιστισ εν τω αυτω πνευματι αλλω δε χαρισματα ιαματων εν τω αυτω πνευματι
9To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10αλλω δε ενεργηματα δυναμεων αλλω δε προφητεια αλλω δε διακρισεισ πνευματων ετερω δε γενη γλωσσων αλλω δε ερμηνεια γλωσσων
10To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11παντα δε ταυτα ενεργει το εν και το αυτο πνευμα διαιρουν ιδια εκαστω καθωσ βουλεται
11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12καθαπερ γαρ το σωμα εν εστιν και μελη εχει πολλα παντα δε τα μελη του σωματοσ του ενοσ πολλα οντα εν εστιν σωμα ουτωσ και ο χριστοσ
12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13και γαρ εν ενι πνευματι ημεισ παντεσ εισ εν σωμα εβαπτισθημεν ειτε ιουδαιοι ειτε ελληνεσ ειτε δουλοι ειτε ελευθεροι και παντεσ εισ εν πνευμα εποτισθημεν
13For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14και γαρ το σωμα ουκ εστιν εν μελοσ αλλα πολλα
14For the body is not one member, but many.
15εαν ειπη ο πουσ οτι ουκ ειμι χειρ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16και εαν ειπη το ουσ οτι ουκ ειμι οφθαλμοσ ουκ ειμι εκ του σωματοσ ου παρα τουτο ουκ εστιν εκ του σωματοσ
16And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17ει ολον το σωμα οφθαλμοσ που η ακοη ει ολον ακοη που η οσφρησισ
17If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18νυνι δε ο θεοσ εθετο τα μελη εν εκαστον αυτων εν τω σωματι καθωσ ηθελησεν
18But now hath God set the members every one of them in the body, as it hath pleased him.
19ει δε ην τα παντα εν μελοσ που το σωμα
19And if they were all one member, where were the body?
20νυν δε πολλα μεν μελη εν δε σωμα
20But now are they many members, yet but one body.
21ου δυναται δε ο οφθαλμοσ ειπειν τη χειρι χρειαν σου ουκ εχω η παλιν η κεφαλη τοισ ποσιν χρειαν υμων ουκ εχω
21And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22αλλα πολλω μαλλον τα δοκουντα μελη του σωματοσ ασθενεστερα υπαρχειν αναγκαια εστιν
22Nay, much more those members of the body, which seem to be more feeble, are necessary:
23και α δοκουμεν ατιμοτερα ειναι του σωματοσ τουτοισ τιμην περισσοτεραν περιτιθεμεν και τα ασχημονα ημων ευσχημοσυνην περισσοτεραν εχει
23And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24τα δε ευσχημονα ημων ου χρειαν εχει αλλ ο θεοσ συνεκερασεν το σωμα τω υστερουντι περισσοτεραν δουσ τιμην
24For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25ινα μη η σχισματα εν τω σωματι αλλα το αυτο υπερ αλληλων μεριμνωσιν τα μελη
25That there should be no schism in the body; but that the members should have the same care one for another.
26και ειτε πασχει εν μελοσ συμπασχει παντα τα μελη ειτε δοξαζεται εν μελοσ συγχαιρει παντα τα μελη
26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27υμεισ δε εστε σωμα χριστου και μελη εκ μερουσ
27Now ye are the body of Christ, and members in particular.
28και ουσ μεν εθετο ο θεοσ εν τη εκκλησια πρωτον αποστολουσ δευτερον προφητασ τριτον διδασκαλουσ επειτα δυναμεισ ειτα χαρισματα ιαματων αντιληψεισ κυβερνησεισ γενη γλωσσων
28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29μη παντεσ αποστολοι μη παντεσ προφηται μη παντεσ διδασκαλοι μη παντεσ δυναμεισ
29Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30μη παντεσ χαρισματα εχουσιν ιαματων μη παντεσ γλωσσαισ λαλουσιν μη παντεσ διερμηνευουσιν
30Have all the gifts of healing? do all speak with tongues? do all interpret?
31ζηλουτε δε τα χαρισματα τα κρειττονα και ετι καθ υπερβολην οδον υμιν δεικνυμι
31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
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